Search results for 'Melvin Joseph Adler' (try it on Scholar)

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  1.  4
    Melvin Joseph Adler (1980). A Pragmatic Logic for Commands. J. Benjamins.
    The purpose of this essay is to both discuss commands as a species of speech act and to discuss commands within the broader framework of how they are used and ...
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  2.  3
    Jacob Adler (2012). Joseph Solomon Delmedigo: Student of Galileo, Teacher of Spinoza. Intellectual History Review 23 (1):141-157.
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  3.  9
    Joseph A. Adler (2015). Minford, John, Trans., I Ching : The Book of Change. Dao: A Journal of Comparative Philosophy 14 (1):147-152.
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  4.  53
    Joseph A. Adler (2008). Zhu XI's Spiritual Practice as the Basis of His Central Philosophical Concepts. Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  5.  13
    Joseph A. Adler (2013). Wang, Robin R., Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (4):561-565.
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  6.  22
    Joseph A. Adler (1981). Descriptive and Normative Principle (Li) in Confucian Moral Metaphysics: Is/Ought From the Chinese Perspective. Zygon 16 (3):285-293.
  7.  2
    Joseph Adler (2008). Divination and Sacrifice in Song Neo-Confucianism. In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press 55--82.
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  8. Joseph A. Adler (2003). Varieties of Spiritual Experience: Shen in Neo-Confucian Discourse. In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. Crossroad Pub. Company 2--120.
     
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  9.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  10. Mortimer Jerome Adler (1977). A Conversation with Mortimer J. Adler, the Designer of the Syntopicon Talks. [N.P.]Center for Cassette Studies.
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  11.  2
    Tze-ki Hon (2016). Adler, Joseph A., Reconstructing the Confucian Dao: Zhu Xi’s Appropriation of Zhou Dunyi. Dao: A Journal of Comparative Philosophy 15 (1):123-126.
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  12.  13
    Joseph Ratner (1928). The Foundations of Adler's Ethical Philosophy. The Monist 38 (4):569-591.
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  13.  1
    Joseph L. DeVitis (1985). Freud, Adler, and Women: Powers of the "Weak" and "Strong". Educational Theory 35 (2):151-160.
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  14. Joseph H. Wellbank (1964). Melvin Rader, "Ethics and the Human Community". [REVIEW] Philosophical Forum 22:94.
     
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  15.  2
    Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  16. Alex Sager (2014). Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration. Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  17.  2
    Piers Norris Turner (2014). On Felix Adler’s “The Freedom of Ethical Fellowship”. Ethics 125 (1):208-210,.
    From its inception in 1890, the journal Ethics declared that it was “Devoted to the Advancement of Ethical Knowledge and Practice.” Although the latter concern may seem anachronistic, the extensive practical work of the Journal’s founders was inspired by an aim shared by many of today’s liberals: establishing a public morality that respects well-intentioned individuals holding a diversity of philosophical and religious commitments. Felix Adler, the guiding force behind the journal and the founder of the Society for Ethical Culture, (...)
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  18. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  19.  34
    James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  20.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  21.  6
    Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  22.  42
    Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  23.  73
    Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  24.  20
    Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  25.  16
    Gabriel Ernesto Andrade (2006). El problema de la teodicea en el pensamiento de Joseph de Maistre. 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  26.  19
    Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  27.  14
    Catherine Legg (2014). “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  28.  21
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  29. Joseph M. Bochenski & Jan Parys (1990). Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski. Monograph Collection (Matt - Pseudo).
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  30.  17
    Martin C. Underwood (2013). Joseph Rotblat, the Bomb and Anomalies From His Archive. Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  31.  22
    Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  32.  3
    Roger W. Black, Tony Albiniak, Melvin Davis & Joseph Schumpert (1973). A Preference in Rats for Cues Associated with Intoxication. Bulletin of the Psychonomic Society 2 (6):423-424.
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  33.  17
    H. G. Callaway (1998). Review of Howard B. Radest, Felix Adler: An Ethical Culture. [REVIEW] Transactions of the Charles S. Peirce Society 34 (4):1029-1036.
    This is my review of Howard B. Radest's book on Felix Adler and Ethical Culture. The book involves interesting comparisons of Adler to Emerson and to the pragmatists, and Radest is well qualified to tell the history of Adler's work and its influence.
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  34. Joseph Agassi (1981). Science and Society Studies in the Sociology of Science /Joseph Agassi. --. --. D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston Inc., C1981.
     
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  35. Joseph D. Lichtenberg, Melvin Bornstein & Donald Silver (eds.) (2013). Empathy Ii. Routledge.
    When the late Heinz Kohut defined psychoanalysis as the science of empathy and introspection, he sparked a debate that has animated psychoanalytic discourse ever since. What is the relationship of empathy to psychoanalysis? Is it a constituent of analytical technique, an integral aspect of the therapeutic action of analysis, or simply a metaphor for a mode of observation better understood via ‘classical’ theory and terminology? The dialogue about empathy, which is really a dialogue about the nature of the analytic process, (...)
     
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  36. Joseph D. Lichtenberg, Melvin Bornstein & Donald Silver (eds.) (2013). Empathy I. Routledge.
    When the late Heinz Kohut defined psychoanalysis as the science of empathy and introspection, he sparked a debate that has animated psychoanalytic discourse ever since. What is the relationship of empathy to psychoanalysis? Is it a constituent of analytical technique, an integral aspect of the therapeutic action of analysis, or simply a metaphor for a mode of observation better understood via ‘classical’ theory and terminology? The dialogue about empathy, which is really a dialogue about the nature of the analytic process, (...)
     
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  37. Joseph Moreau (1977). Permanence de la Philosophie Mélanges Offerts À Joseph Moreau. --.
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  38. Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies (1983). Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.
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  39. Mikulás Teich, Robert M. Young & Joseph Needham (1973). Changing Perspectives in the History of Science Essays in Honour of Joseph Needham.
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  40.  29
    John Dilworth (2000). Joseph Margolis, What, After All, Is a Work of Art? Reviewed By. Philosophy in Review 20 (2):129-131.
    This book is the outcome of a series of lectures on art-related topics which Margolis gave in various places, including Finland, Russia, Japan and the USA, from 1995 through 1997. Mainly these lectures vividly distill views which Margolis has developed more fully elsewhere. Also, as his readers know, Margolis has an unusually allencompassing and closely integrated series of views on almost all of the main issues concerning both art and philosophy generally. Thus the task of a reviewer of this book (...)
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  41. Joseph Ratzinger & Jared Wicks (2008). Six Texts by Prof. Joseph Ratzinger as Peritus Before and During Vatican Council II. Gregorianum 89 (2):233-311.
    Further research on the theological contributions of experts at Vatican Council II has led to identifying six texts by Prof. Joseph Ratzinger, which are presented here. The theological themes expressed in these texts include an insistence on the interior dynamics and questioning of human beings in conceiving the present-day "hearer of the word" to which Vatican II will speak. One is not surprised by the Professor's repeated call for doctrinal formulations drawn from the biblical and patristic sources instead of (...)
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  42. Søen Kierkegaard & Walter Lowrie (1994). Fear and Trembling ; the Book on Adler. Monograph Collection (Matt - Pseudo).
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  43.  1
    Joseph Lam (2015). 'We Proclaim the Crucified Christ' : Being, Truth, Beauty and the Cross According to Joseph Ratzinger. Australasian Catholic Record, The 92 (4):419.
    Lam, Joseph The reception of Augustine's theology and thoughts in Thomas Aquinas's works has never been a point of serious disagreement among scholars. What divides scholars is rather the question of how to assess the weight of Aristotelian influence and Thomas's Augustinian heritage. According to Gilson, the answer is evident in itself. While acknowledging in the works of the Dominican friar a close familiarity with Augustine's theology, the French philosopher nevertheless argued for a distinct Aristotelian colour in Thomas's philosophical (...)
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  44.  1
    Joseph Owens (1981). Aristotle: The Collected Papers of Joseph Owens. State University of New York Press.
    In this volume, John R. Catan has gathered together 18 major essays by the well-known aristotelian scholar Joseph Owens that have influenced current opinion on the philosopher.
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  45.  3
    Ivona Kollárová (2013). The Reading Ideal and Reading Preferences in the Age of Joseph II. Human Affairs 23 (3):344-358.
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  46. R. Aldrich (1996). School and Society in Victorian Britain: Joseph Payne and the New World of Education. British Journal of Educational Studies 44 (2):213-213.
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  47. Denis J. M. Bradley (1971). Trancendental Critique and the Possibility of a Realistic Metaphysics: A Study in the Philosophy of Joseph Marechal. Dissertation, University of Toronto (Canada)
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  48. Daphna Erdinast-Vulcan (1999). The Strange Short Fiction of Joseph Conrad Writing, Culture, and Subjectivity. Monograph Collection (Matt - Pseudo).
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  49. Paul Gilbert & Michael Vertin (2000). Au Point de Départ Joseph Maréchal, Entre la Critique Kantienne Et l'Ontologie Thomiste. Monograph Collection (Matt - Pseudo).
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  50.  14
    Melvin J. Lerner, Michael Ross & Dale T. Miller (eds.) (2002). The Justice Motive in Everyday Life: Essays in Honor of Melvin J. Lerner. Cambridge University Press.
    This book contains new essays in honor of Melvin J. Lerner, a pioneer in the psychological study of justice. The contributors to this volume are internationally renowned scholars from psychology, business, and law. They examine the role of justice motivation in a wide variety of contexts, including workplace violence, affirmative action programs, helping or harming innocent victims and how people react to their own fate. Contributors explore fundamental issues such as whether people's interest in justice is motivated by self-interest (...)
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