Search results for 'Memory (Philosophy' (try it on Scholar)

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  1.  77
    John Sutton (2007). Philosophy and Memory Traces: Descartes to Connectionism. Cambridge University Press.
    Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent (...)
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  2.  56
    Christoph Hoerl & Teresa McCormack (eds.) (2001). Time and Memory: Issues in Philosophy and Psychology. Oxford University Press.
    Time and Memory throws new light on fundamental aspects of human cognition and consciousness by bringing together, for the first time, psychological and philosophical approaches dealing with the connection between the capacity to represent and think about time, and the capacity to recollect the past. Fifteen specially written essays offer insights into current theories of memory processes and of the mechanisms and cognitive abilities underlying temporal judgements, and draw out key issues concerning the phenomenology and epistemology of (...) and its role in our understanding of time. (shrink)
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  3. John Sutton (1998). Philosophy and Memory Traces: Descartes to Connectionism. Cambridge University Press.
    Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent (...)
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  4.  43
    John Sutton (2007). Integrating the Philosophy and Psychology of Memory: Two Case Studies. In M. Marraffa, M. De Caro & F. Ferretti (eds.), Cartographies of the Mind: Philosophy and Psychology in Intersection. Springer 81-92.
    Memory is studied across a bewildering range of disciplines and subdisciplines in the neural, cognitive, and social sciences, and the term covers a wide range of related phenomena. In an integrative spirit, this chapter examines two case studies in memory research in which empirically-informed philosophy and philosophically informed sciences of the mind can be mutually informative, such that the interaction between psychology and philosophy can open up new research problems—and set new challenges—for our understanding of certain aspects of (...)
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  5.  11
    Trevor Perri (2014). Bergson's Philosophy of Memory. Philosophy Compass 9 (12):837-847.
    Bergson identifies multiple forms of memory throughout his work. In Matter and Memory, Bergson considers memory from the perspectives of both psychology and metaphysics, and he describes what we might refer to as contraction memory, perception memory, habit memory, recollection memory, and pure memory. Further, in subsequent works, Bergson discusses at least two additional forms of memory – namely, a memory of the present and a non-intellectual memory of the (...)
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  6.  22
    Louise Hull (2004). Time and Memory. Issues in Philosophy and Psychology. [REVIEW] Australasian Journal of Philosophy 82 (2):363 – 364.
    Book Information Time and Memory: Issues in Philosophy and Psychology. Time and Memory: Issues in Philosophy and Psychology Christoph Hoerl and McCormack Teresa , eds., Oxford: Clarendon Press , 2001 , xiii + 419 , £45 ( cloth ), £17.99 ( paper ) Edited by Christoph Hoerl; and McCormack Teresa . Oxford: Clarendon Press. Pp. xiii + 419. £45 (cloth:), £17.99 (paper:).
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  7.  4
    Raymond James Long (2007). Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads (Review). Journal of the History of Philosophy 45 (3):495-497.
    R James Long - Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 495-497 Muse Search Journals This Journal Contents Reviewed by R. James Long Fairfield University James R. Ginther and Carl N. Still, editors. Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads. Aldershot-Burlington: Ashgate, 2005. Pp. (...)
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  8. Raymond James Long (2007). Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads (Review). Journal of the History of Philosophy 45 (3):495-497.
    R James Long - Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 495-497 Muse Search Journals This Journal Contents Reviewed by R. James Long Fairfield University James R. Ginther and Carl N. Still, editors. Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads. Aldershot-Burlington: Ashgate, 2005. Pp. (...)
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  9.  47
    Jeff Malpas (2011). Truth, Narrative, and the Materiality of Memory: An Externalist Approach in the Philosophy of History. Journal of the Philosophy of History 4 (3-4):328-353.
    One of the most influential and significant developments in the philosophy of language over the last thirty years has been the rise of externalist conceptions of content. This essay aims to explore the implications of a form of externalism, largely derived from the work of Donald Davidson, for thinking about history, and in so doing to suggest one way in which contemporary philosophy of language may engage with contemporary philosophy of history. Much of the discussion focuses on the elaboration of (...)
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  10.  29
    John Sutton (1998). Preface to Philosophy and Memory Traces: Descartes to Connectionism. In [Book Chapter].
    Philosophy and Memory Traces, the book to which this is the preface, defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are ‘stored’ only superpositionally, and are reconstructed rather than reproduced. Both models depart from static archival metaphors by employing distributed representation, which brings interference and confusion between (...)
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  11.  12
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  12. James Allen, Eyjólfur Kjalar Emilsson, Benjamin Morison & Wolfgang-Rainer Mann (eds.) (2011). Oxford Studies in Ancient Philosophy, Volume 40: Volume 40: Essays in Memory of Michael Frede. Oxford University Press Uk.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy is fairlyregarded as the leading venue for publication in ancient philosophy. Itis where one looks to find the state-of-the-art. That the serial, whichpresents itself more as an anthology than as a journal, (...)
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  13.  14
    David J. Leichter (2012). Collective Identity and Collective Memory in the Philosophy of Paul Ricoeur. Études Ricoeuriennes / Ricoeur Studies 3 (1):114-131.
    Collective memory has been a notoriously difficult concept to define. I appeal to Paul Ricoeur and argue that his account of the relationship of the self and her community can clarify the meaning of collective memory. While memory properly understood belongs, in each case, to individuals, such memory exists and is shaped by a relationship with others. Furthermore, because individuals are constituted over a span of time and through intersubjective associations, the notion of collective memory (...)
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  14. Rebecca Kukla (2000). Myth, Memory and Misrecognition in Sellars' ``Empiricism and the Philosophy of Mind''. Philosophical Studies 101 (2-3):161-211.
  15. John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici (1990). New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.
  16.  21
    Gad C. Isay (2009). A Humanist Synthesis of Memory, Language, and Emotions: Qian Mu's Interpretation of Confucian Philosophy. Dao: A Journal of Comparative Philosophy 8 (4):425-437.
    While Qian Mu intentionally avoided systematic philosophical arguments, his references to memory, language, and emotions, as expressed in a book he wrote in 1948, were suggestive of new interpretations of traditional Chinese, and especially Confucian, ideas such as human autonomy, mind, human nature, morality, immortality, and spirituality. The foremost contribution of Qian’s humanist synthesis rests in its articulation of the idea of the person. Across the context of memory, language, and emotions, the tiyong dynamics of mind and human (...)
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  17. Salo Wittmayer Baron (1951). Freedom and Reason Studies in Philosophy and Jewish Culture, in Memory of Morris Raphael Cohen. Free Press.
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  18. R. James Long, James A. Weisheipl & Pontifical Institute of Mediaeval Studies (1991). Philosophy and the God of Abraham Essays in Memory of James A. Weisheipl, Op.
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  19. Christopher Mcknight, Marcel Stchedroff & François Bordet (1987). Philosophy in its Variety Essays in Memory of François Bordet.
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  20. Edward F. Mooney (1999). Wilderness and the Heart Henry Bugbee's Philosophy of Place, Presence, and Memory.
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  21. Walter H. Principe, James R. Ginther & Carl N. Still (2004). Essays in Medieval Theology and Philosophy in Memory of Walter H. Principe Fortresses and Launching Pads. Monograph Collection (Matt - Pseudo).
     
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  22. Kenneth Aizawa (2007). The Biochemistry of Memory Consolidation: A Model System for the Philosophy of Mind. Synthese 155 (1):65-98.
    This paper argues that the biochemistry of memory consolidation provides valuable model systems for exploring the multiple realization of psychological states.
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  23.  16
    Jayne Elisabeth Archer, Elizabeth Goldring & Sarah Knight (2012). Alejandro, Roberto. Nietzsche and the Drama of Historiobiography. Notre Dame, IN: University of Notre Dame Press, 2011. Pp. Xiii+ 377. Paper, $40.00. Allen, James, Eyjölfur Kjalar Emilsson, Wolfgang-Rainer Mann, Et Al., Editors. Essays in Memory of Micheal Frede. Oxford Studies in Ancient Philosophy, XL. Oxford-New York: Oxford University Press, 2011. Pp. Viii+ 420. Paper, $45.00. [REVIEW] Journal of the History of Philosophy 50 (1):149-151.
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  24.  45
    Christoph Hoerl (2000). Philosophy and Memory Traces: Descartes to Connectionism. [REVIEW] British Journal for the Philosophy of Science 51 (4):923-926.
  25.  33
    Nicholas Jardine (1978). Essays in Memory of Imre Lakatos Edited by R. S. Cohen, P. K. Feyerabend and M. W. Wartofsky (Boston Studies in the Philosophy of Science, Vol. Xxxix; Synthese Library, Vol. 99) D. Reidel, Dordrecht, Holland/Boston, U.S.A., 1976. Xi + 768pp. Cloth $62.00; Paper $34.00. [REVIEW] Philosophy 53 (203):119-.
  26.  12
    Lior Levy (2013). Reflection, Memory and Selfhood in Jean-Paul Sartre's Early Philosophy. Sartre Studies International 19 (2):97-111.
    The article advances an interpretation of the self as an imaginary object. Focusing on the relationship between selfhood and memory in Sartre's The Transcendence of the Ego , I argue that Sartre offers useful resources for thinking about the self in terms of narratives. Against interpretations that hold that the ego misrepresents consciousness or distorts it, I argue that the constitution of the ego marks a radical transformation of the conscious field. To prove this point, I turn to the (...)
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  27.  5
    Alan Gabbey (1992). New Perspectives on Renaissance Thought: Essays in the History of Science, Education and Philosophy in Memory of Charles B. Schmitt. Journal of the History of Philosophy 30 (2):298-299.
  28.  2
    Elizabeth Rockwell (2012). Professor Ari Santas Philosophy 3800 14 June 2012 Identity, Memory, and the Deceiver. Philosophy 3800:14.
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  29. James Allen, Eyjlfur Kjalar Emilsson, Benjamin Morison & Wolfgang-Rainer Mann (eds.) (2011). Oxford Studies in Ancient Philosophy, Volume 40: Essays in Memory of Michael Frede. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
     
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  30. Sven Bernecker (2015). Memory in Analytic Philosophy. In Dmitri Nikulin (ed.), Memory: A History. Oxford University Press 298-315.
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  31. Roger C. Buck, Rudolf Carnap, R. S. Cohen & Philosophy of Science Association (1971). Psa 1970 in Memory of Rudolf Carnap : Proceedings of the 1970 Biennial Meeting, Philosophy of Science Association.
     
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  32. P. Coates (2000). John Sutton: Philosophy and Memory Traces: Descartes to Connectionism. British Journal for the History of Philosophy 8 (3):559-560.
     
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  33. E. J. Furlong (1967). Memory. By Brian Smith. (Muirhead Library of Philosophy. Allen & Unwin. Humanities Press. 1966. Pp. 214. 40s.). [REVIEW] Philosophy 42 (162):383-.
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  34. Mazen Maurice Guirguis (1999). John Sutton, Philosophy and Memory Traces: Descartes to Connectionism Reviewed By. Philosophy in Review 19 (1):68-70.
     
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  35. Kathleen Lennon (1998). The Mechanical Mind; Philosophy of Mind and Cognition; Philosophy of Mind; Contemporary Philosophy of Mind; Mental Reality; The Conscious Mind: In Search of a Fundamental Theory; The Mind and Its World; Rewriting the Soul: Multiple Personality and the Sciences of Memory. [REVIEW] Radical Philosophy 87.
     
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  36. Lior Levy (2011). Memory and the Passions in Descartes' Philosophy. History of Philosophy Quarterly 28 (4):339.
     
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  37. Michael L. Palmer & Thomas L. Pangle (1995). Political Philosophy and the Human Soul: Essays in Memory of Allan Bloom. Rowman & Littlefield Publishers.
    On the 65th anniversary of the late Allan Bloom's birth, a distinguished group of his former students honored the memory of this inspiring teacher. Includes a previously unpublished essay on Isocrates by Bloom.
     
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  38. D. de Vidi & T. Kenyon (eds.) (2006). A Logical Approach to Philosophy: Essays in Memory of Graham Solomon. Springer.
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  39.  3
    Elisa Magrì (2015). Memory and Self-Knowledge in Hegel’s Philosophy. Hegel-Jahrbuch 2015 (1).
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  40.  10
    W. E. B. Du Bois (forthcoming). Allen, James Et Al., Eds. Essays in Memory of Michael Frede. Oxford Studies in Ancient Philosophy, Vol. 40. New York: Oxford UP, 2011. Viii, 420p. Andrew, Edward G. Imperial Republics: Revolution, War, and Territorial Expansion From the English Civil War to the French Revolution. Toronto: U of Toronto P, 2011. Xxi, 197p., Index. [REVIEW] Journal of the History of Ideas.
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  41.  4
    Marco Duichin (2014). Philosophy and War: Hegel Versus Kant or Kant Towards Hegel? In Memory of Jacques D’Hondt. Hegel-Jahrbuch 2014 (1).
  42.  9
    Celia Wolf-Devine (2011). Sutton, John. Philosophy and Memory Traces: Descartes to Connectionism. Review of Metaphysics 54 (2):459-461.
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  43.  7
    Nicholas H. Clulee (2012). Magic, Memory and Natural Philosophy in the Sixteenth and Seventeenth Centuries. Early Science and Medicine 17 (3):364-365.
  44.  10
    D. J. Wennemann (1991). Meaning and Inference in Medieval Philosophy: Studies in Memory of Jan Pinborg. Edited by Norman Kretzmann. Modern Schoolman 68 (4):341-343.
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  45. Norman Kretzmann & Jan Pinborg (1988). Meaning and Inference in Medieval Philosophy Studies in Memory of Jan Pinborg. Monograph Collection (Matt - Pseudo).
     
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  46.  5
    Roland Teske (2001). Augustine's Philosophy of Memory. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press 148--158.
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  47.  5
    Sanita Balode, Timothy Barnes, Elton Te Barker, Joan Silva Barris, Wiener Studien Beiheft, Fabio Berdozzo & Mark Bland (2012). Adorjáni, Zsolt. Auge Und Sehen in Pindars Dichtung. Spudasmata 139. Zurich: Olms, 2011. 249 Pp. Paper, Price Not Stated. Allen, James, Et Al., Eds. Essays in Memory of Michael Frede. Oxford Studies in An-Cient Philosophy 40. Oxford: Oxford University Press, 2011. Viii+ 420. Paper, $45. Athanassaki, Lucia, and Ewen Bowie, Eds. Archaic and Classical Choral Song. [REVIEW] American Journal of Philology 133:171-176.
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  48.  7
    Celia Wolf-Devine (2000). Philosophy and Memory Traces: Descartes to Connectionism. [REVIEW] Review of Metaphysics 54 (2):459-461.
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  49.  3
    Anthony Bryant, Griselda Pollock, Patrizia di Bello, Gabriel Koureas, Jason Edwards, Imogen Hart, Lars Ellestrom, Samb Girgus, Joseph Margolis & Peggy Samuels (2010). BERGSTEIN, MARY. Mirrors of Memory.(Ithaca & London: Cornell University Press). 2010. Pp. 335.£ 18.95 (Hbk). BOYLAN, MICHAEL and JOHNSON, CHARLES. Philosophy: An Innovative Introduction.(Boulder: Westview Press). 2010. Pp. 344. $50.00 (Pbk). [REVIEW] British Journal of Aesthetics 50 (3).
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  50.  7
    Carol Skrenes (2000). Philosophy and Memory Traces: Descartes to Connectionism. [REVIEW] Dialogue 39 (02):400-.
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