Search results for 'Mercè Prat-Sala' (try it on Scholar)

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  1. Charles Bernard J. Renouvier & Louis Prat (1906). Critique de la Doctrine de Kant, Publ. Par L. Prat.
     
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  2. Charles Bernard J. Renouvier & Louis Prat (1899). Ch. Renouvier Et L. Prat. La Nouvelle Monadologie.
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  3. Charles Bernard J. Renouvier & Louis Prat (1904). H. Renouvier [Sic]. Les Derniers Entretiens, Recueillis Par L. Prat.
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  4.  17
    Ulrike Hahn, Mercè Prat-Sala, Emmanuel M. Pothos & Duncan P. Brumby (2010). Exemplar Similarity and Rule Application. Cognition 114 (1):1-18.
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  5.  39
    Emmanuel M. Pothos, Ulrike Hahn & Mercè Prat-Sala (2010). Contingent Necessity Versus Logical Necessity in Categorisation. Thinking and Reasoning 16 (1):45 – 65.
    Critical (necessary or sufficient) features in categorisation have a long history, but the empirical evidence makes their existence questionable. Nevertheless, there are some cases that suggest critical feature effects. The purpose of the present work is to offer some insight into why classification decisions might misleadingly appear as if they involve critical features. Utilising Tversky's (1977) contrast model of similarity, we suggest that when an object has a sparser representation, changing any of its features is more likely to lead to (...)
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  6.  36
    K. J. Gilhooly, V. Wynn, L. H. Phillips, R. H. Logie & S. Della Sala (2002). Visuo-Spatial and Verbal Working Memory in the Five-Disc Tower of London Task: An Individual Differences Approach. Thinking and Reasoning 8 (3):165 – 178.
    This paper reports a study of the roles of visuo-spatial and verbal working memory capacities in solving a planning task - the five-disc Tower of London (TOL) task. An individual differences approach was taken. Sixty adult participants were tested on 20 TOL tasks of varying difficulty. Total moves over the 20 TOL tasks was taken as a measure of performance. Participants were also assessed on measures of fluid intelligence (Raven's matrices), verbal short-term storage (Digit span), verbal working memory span (Silly (...)
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  7.  16
    Giovanni B. Sala (1997). Bernard Lonergan's Method in Theology. Philosophy and Theology 10 (2):469-499.
    Fr. Sala attempts in this article to provide readers and students of Lonergan with a clear, precise, and condensed presentation of his conception of method in theology in today’s context. He does this by sketching the most important stages in the evolution of Lonergan’s thought. The core of this presentation is the analysis of the “human subject in its subjectivity.” Lonergan deals primarily not with the content of theological science but with the operations theologians perform in constructing theology. He endeavors (...)
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  8.  6
    Win Tadd, Angela Clarke, Llynos Lloyd, Helena Leino-Kilpi, Camilla Strandell, Chryssoula Lemonidou, Konstantinos Petsios, Roberta Sala, Gaia Barazzetti, Stefania Radaelli, Zbigniew Zalewski, Anna Bialecka, Arie van der Arend & Regien Heymans (2006). The Value of Nurses' Codes: European Nurses' Views. Nursing Ethics 13 (4):376-393.
    Nurses are responsible for the well-being and quality of life of many people, and therefore must meet high standards of technical and ethical competence. The most common form of ethical guidance is a code of ethics/professional practice; however, little research on how codes are viewed or used in practice has been undertaken. This study, carried out in six European countries, explored nurses’ opinions of the content and function of codes and their use in nursing practice. A total of 49 focus (...)
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  9.  53
    Naftali Prat (1980). Diamat and Contemporary Biology. Studies in East European Thought 21 (3):181-209.
  10. Susan M. Courtney, Jennifer K. Roth & Sala & B. Joseph (2007). A Hierarchical Biased-Competition Model of Domain-Dependent Working Memory Mainatenance and Executive Control. In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. OUP Oxford
     
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  11. Juan Pedro Monferrer Sala (2003). Una muestra del Kalam cristiano: Abu Qurra en la sección noventa del Kitab muyadalat ma'al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma 'mun'. Revista Española de Filosofía Medieval 10:75-86.
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  12.  8
    Naftali Prat (1989). Controversies About Reductionism in Soviet Philosophy of Science. Studies in Soviet Thought 37 (1):1-25.
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  13.  15
    Naftali Prat (1989). Controversies About Reductionism in Soviet Philosophy of Science. Studies in East European Thought 37 (1):1-25.
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  14.  6
    Naftali Prat (1980). Diamat and Contemporary Biology. Studies in Soviet Thought 21 (3):181-209.
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  15.  8
    Juan Pedro Monferrer Sala (1999). Sobre literatura árabe cristiana y propuesta de trabajo. 'Ilu. Revista de Ciencias de Las Religiones 4:123.
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  16.  8
    Juan Pedro Monferrer Sala (2001). Tipología apocalíptica en la literatura árabe cristiana. 'Ilu. Revista de Ciencias de Las Religiones 4:51-74.
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  17. Olga Fernández Prat (2007). La naturalització de la Fenomenologia1. Enrahonar 38 (39):231-242.
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  18.  5
    Jorge Francisco Aguirre Sala (2015). The Model of Participatory Democracy Powered by New Media You Are Not Citizen to Participate; You Participate to Become a Citizen. Archiv fuer Rechts- und Sozialphilosphie 101 (3):442-457.
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  19.  4
    R. Sala & M. Usai (1997). Industrial Action by Nurses: The Italian Situation. Nursing Ethics 4 (4):330-338.
    Those who want to know anything about strike action by Italian nurses will find very little written about it. This contribution intends to show that, whatever they are prepared to admit, Italian nurses are not used to strike action because they mostly think of their profession as a form of mission. Even if we could agree with the idea of nursing as a profession subscribing to an ideal of service, we have to distinguish between a real profession and philanthropic work; (...)
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  20. Juan Pedro Monferrer Sala (2005). Modernidad hermenéutica en Maimónides a partir de una exégesis contenida en "Dalalat al-ha'irin" (More nebukim) I, 2. Revista Española de Filosofía Medieval 12:73-78.
    Uno de los elementos de modernidad que sobresalen en el procedimiento exegético desarrollado por Maimónides es el de la decodificación de los conceptos figurativos y simbólicos que se encuentran en el texto bíblico. La labor que ejerció el cordobés en este sentido sitúa a los textos ante nuevas posibilidades hermenéuticas que ofrecen novedosas lecturas a partir de su interpretación.
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  21.  13
    Juan Pedro Monferrer Sala (2005). "Apologética racionalista" de Abu Qurrah en el "Maymar fi WuÞud al-Haliq wa-l-din al-qawim" II/2, 12-14. Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección 11,2,12-14 del Maymar fi "wupud al-Haliq wa-l-din al-qawim" de Teodoro Abu Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abu Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  22.  28
    Valentina Sala, Laura Macchi, Marco D'Addario & Maria Bagassi (2011). Children's Acceptance of Underinformative Sentences: The Case of Some as a Determiner. Thinking and Reasoning 15 (2):211-235.
    In recent literature there is unanimous agreement about children's pragmatic competence in drawing scalar implicatures about some , if the task is made easy enough. However, children accept infelicitous some sentences more often than adults do. In general their acceptance is assumed to be synonymous with a logical interpretation of some as a quantifier. But in our view an overlap with some as a determiner in under-informative sentences cannot be ruled out, given the ambiguity of the experimental instructions and the (...)
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  23.  23
    Valentina Sala, Laura Macchi, Marco D'Addario & Maria Bagassi (2011). Children's Acceptance of Underinformative Sentences: The Case of Some as a Determiner. Thinking and Reasoning 15 (2):211-235.
    In recent literature there is unanimous agreement about children's pragmatic competence in drawing scalar implicatures about some , if the task is made easy enough. However, children accept infelicitous some sentences more often than adults do. In general their acceptance is assumed to be synonymous with a logical interpretation of some as a quantifier. But in our view an overlap with some as a determiner in under-informative sentences cannot be ruled out, given the ambiguity of the experimental instructions and the (...)
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  24. Juan Pedro Monferrer Sala (2000). Ya-bta l-ladi fi l-samawat... Notas sobre antiguas versiones árabes del Padre Nuestro. Al-Qantara: Revista de Estudios Árabes 21 (2):277-306.
    El texto que Massignon creyera ser la muestra del más antiguo "Padre nuestro" en árabe, tal como se nos ha conservado no es sino una adaptación musulmana que queda lejos de poder representar una versión directa de la Oratio Dominica, lo cual obliga a rastrear las antiguas versiones árabes del "Padre nuestro" entre la producción literaria cristiana. En ésta, tanto las versiones orientales como las occidentales ofrecen lecturas distintas en función de su procedencia doctrinal: las orientales atienden, a grandes rasgos, (...)
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  25. María Dolors Oller Sala (2003). Las nuevas fronteras de la democracia. Critica 53 (906):18-24.
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  26.  14
    Jorge Francisco Aguirre Sala (2013). La visión Wittgensteiniana del marco lingüístico explicativo del psicoanálisis Freudiano y Lacaniano. Escritos 21 (46):69-109.
    La filosofía de Wittgenstein, en cada una de sus dos etapas, presenta criterios para evaluar el psicoanálisis. La primera evaluación es explícita al psicoanálisis freudiano y lo rechaza. La segunda evaluación es conjeturada en este texto para aceptar la versión del psicoanálisis lacaniano. Para exponer ambas se realiza un análisis teórico conceptual de la literatura wittgensteiniana sobre Freud y sobre la pragmática lingüística aplicada a: la ruptura de la unidad del significante sobre el significado que tomó Lacan de Saussure; la (...)
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  27.  5
    Juan Pedro Monferrer Sala (2002). Anecdota muqtabisiana: sobre un hapax legomenon contenido en el Muqtabis V de Ibn Hayyan. Al-Qantara: Revista de Estudios Árabes 23 (2):335-342.
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  28. Jorge Francisco Aguirre Sala (1994). La falsedad en el pensamiento y en el discurso. Comentarios al sofista 259b. Al 265e. Revista de filosofía (Chile) 81:432-447.
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  29.  6
    Jorge Francisco Aguirre Sala (2009). ¿Cómo razonar la fe desde sí misma?: dos ejemplos medievales privilegiados. Revista de filosofía (Chile) 41 (126):63-84.
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  30.  29
    Robert H. Logie & Sergio Della Sala (2003). Working Memory as a Mental Workspace: Why Activated Long-Term Memory is Not Enough. Behavioral and Brain Sciences 26 (6):745-746.
    Working-memory retention as activated long-term memory fails to capture orchestrated processing and storage, the hallmark of the concept of working memory. The event-related potential (ERP) data are compatible with working memory as a mental workspace that holds and manipulates information on line, which is distinct from long-term memory, and deals with the products of activated traces from stored knowledge.
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  31.  22
    R. Sala & D. Manara (2001). Nurses and Requests for Female Genital Mutilation: Cultural Rights Versus Human Rights. Nursing Ethics 8 (3):247-258.
    In this article we focus on female genital mutilation. We analyse this problem as one of the most important issues of multiculturalism, which is also coming to the attention of the public in Italy as a consequence of the growing number of immigrants from African countries. The fundamental problem is about the acceptability of this practice: can female genital mutilation be permitted and, if so, on what basis? We will try to cope with this as a genuine conflict between culture-relative (...)
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  32. Olga Fernández Prat (1998). Self and World, de Quassim Cassam. Teorema: International Journal of Philosophy 17 (2):100-103.
     
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  33.  5
    Jorge Francisco Aguirre Sala (2009). La construcción de la ciudadanía por la hermenéutica filosófica (una propuesta integral privilegiada). la Lámpara de Diógenes 10 (18-19):227-240.
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  34.  7
    Juan Pedro Monferrer Sala (2011). Tradición e intertextualiad en la apocalíptica cristiana oriental. El motivo de los reyes de Etiopía y Nubia en el" Apocalipsis (árabe) del Ps. Atanasio" y sus testimonia apocalyptica. Al-Qantara: Revista de Estudios Árabes 32 (1):199-228.
    En el presente artículo analizamos el motivo de «los reyes de Etiopía y Nubia» en una de las familias textuales del Apocalipsis árabe del Pseudo Atanasio. El propósito de este trabajo es demostrar, mediante el análisis de los elementos que conforman el motivo, cómo los autores de obras apocalípticas trabajaron sobre la base de un material en buena medida estandarizado, al que denominamos testimonia, del que se sirvió cada autor en función de circunstancias varias. Esta labor plasmada en los textos (...)
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  35.  7
    Juan Pedro Monferrer Sala (2008). La figura Gulam/Gilman en su marco semítico: definiendo un tecnicismo escatológico islámico. Al-Qantara: Revista de Estudios Árabes 29 (1):197-207.
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  36.  4
    R. Sala (2002). Book Review: Against Relativism: Cultural Diversity and the Search for Ethical Universals in Medicine. [REVIEW] Nursing Ethics 9 (1):113-114.
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  37.  8
    R. Sala (2013). The Place of Unreasonable People Beyond Rawls. European Journal of Political Theory 12 (3):253-270.
    In this article I look for an alternative way in which ‘unreasonable’ people may be included in a liberal society. Differing from Rawls, whose reasonable hope is for unreasonable people gradually to adhere to liberal institutions so that, over time, an overlapping consensus is reached, I propose the alternative way of them supporting these institutions as a special modus vivendi, which does not require them to renounce their non-reasonableness. First I detail the Rawlsian notion of reasonableness and unreasonableness; second, I (...)
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  38. Jorge Francisco Aguirre Sala (1999). El placer como proceso de (auto) conocimiento: una propuesta platónica. Revista de filosofía (Chile) 32 (94):23-47.
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  39.  4
    Jorge Francisco Aguirre Sala (2014). Twitter's Road to Parliament. Archiv fuer Rechts- und Sozialphilosphie 100 (3):336-346.
    Political representatives with excessive authority and a lack of deliberation and co-legislation with their electors, provoke protests that desire to have influence over the State. Traditional mass media (television, radio, newspapers and cinema) and the Web 1.0 (lists of e-mails and non-interactive websites) created distance among them because they reduced the electorate to fewer recipients. But the new media from the Web 2.0 (Blogs, Facebook, Wikis, and in particular the Micro-Bloggins and Twitter) pretend to improve old limitations. Likewise, the first (...)
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  40. Ana Azkargorta Prat (2010). Una filosofía de la vida para la superación del estrés. Critica 60 (968):46-50.
    La creciente competencia profesional, la incorporación de la mujer al mundo laboral y la crisis económica actual, son aspectos que han cambiado nuestro estilo de vida y nuestros valores. Estas variables y otras muchas hacen que el día a día el fenómeno del estrés sea objeto de atención en centros de salud, siendo una de las principales causas de las bajas laborales tramitadas. La familia, la pareja, el tiempo de ocio y el entorno social también se ven afectados, creando dinámicas (...)
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  41.  3
    Emanuela Sala (2003). All'interno della scatola nera. Uno studio sulle carriere di donne e uomini ai vertici delle aziende. Polis 17 (2):285-316.
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  42.  2
    Roy Lachman, Janet L. Lachman, Carroll Thronesbery & Linda S. Sala (1980). Object Salience and Code Separation in Picture Naming. Bulletin of the Psychonomic Society 16 (3):187-190.
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  43. Colin Gray & Sala & Sergio Della (2007). The Refined Mozart Effect: It's Time to Face the Music. In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. OUP Oxford
     
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  44. Ana Goytia Prat (2008). Turismo cultural responsable, una responsabilidad compartida. Critica 58 (952):62-68.
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  45.  10
    K. J. Gilhooly, L. H. Phillips, V. Wynn, R. H. Logie & S. Della Sala (1999). Planning Processes and Age in the Five-Disc Tower of London Task. Thinking and Reasoning 5 (4):339 – 361.
    This paper reports a study of planning processes in the five-disc Tower of London (TOL) task in 20 younger and 20 older adult participants. A concurrent direct ''think-aloud'' method was used to obtain data on planning processes prior to moving discs in the TOL. A check was made of the effects of verbalising by comparing performance data from the experimental groups with data from control groups who did not verbalise during planning or moving. Verbalising slowed down planning and moving but (...)
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  46. Giovanni B. Sala (1988). Die transzendentale Logik Kants und die Ontologie der deutschen Schulphilosophie. Philosophisches Jahrbuch 95 (1):18-53.
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  47.  3
    Gaia Barazzetti, Stefania Radaelli & Roberta Sala (2007). Autonomy, Responsibility and the Italian Code of Deontology for Nurses. Nursing Ethics 14 (1):83-98.
    This article is a first assessment of the Italian Code of deontology for nurses (revised in 1999) on the basis of data collected from focus groups with nurses taking part in the Ethical Codes in Nursing (ECN) project. We illustrate the professional context in which the Code was introduced and explain why the 1999 revision was necessary in the light of changes affecting the Italian nursing profession. The most remarkable findings concern professional autonomy and responsibility, and how the Code is (...)
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  48.  3
    Giovanni B. Sala (1987). Bausteine Zur Entstehungsgeschichte der Kritik der Reinen Vernunft Kants. Kant-Studien 78 (1-4):153-169.
    The article tries to retrace the emergence of kant's "critique of pure reason". Already in the sixties, Kant faced the problem of metaphysics and came to the result that the conclusions of pure reason have only a subjective value. Hereby the material content of transcendental dialectic was reached. Only afterwards kant examined the underlying ontology and came to his transcendental idealism. On this new base kant should have had to revise his former critique of special metaphysics. However, He did this (...)
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  49.  1
    Alan Langus, Amanda Saksida, Daniela Braida, Roberta Martucci, Mariaelvina Sala & Marina Nespor (2015). Spontaneous Object and Movement Representations in 4-Month-Old Human Infants and Albino Swiss Mice. Cognition 137:63-71.
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  50. A. Besussi, M. G. Losano, M. Ferrera, C. Altini, V. Sorrentino, N. Riva, R. Sala, S. Levi, G. De Anna & F. Pasquali (2013). William James. Truth That Matters. In Antonella Besussi (ed.), Verità E Politica: Filosofie Contemporanee. Carocci
     
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