Search results for 'Meredith Garmon' (try it on Scholar)

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Profile: Meredith Garmon (Santa Fe Community College)
  1.  35
    Meredith Garmon (1995). Neither Absolutism nor Relativism. Metaphilosophy 26 (4):347-359.
  2.  12
    David Meredith (1977). In Memoriam: Carew Arthur Meredith (1904--1976). Notre Dame Journal of Formal Logic 18 (4):513-516.
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  3. Benedetto Croce & Olive Christabel M. Meredith (1915). Historical Materialism and the Economics of Karl Marx, Tr. By C.M. Meredith.
     
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  4. Immanuel Kant & James Creed Meredith (1911). Kant's Critique of Aesthetic Judgement [Pt.1 of Kritik der Urteilskraft] Tr., with Essays, Notes and Index by J.C. Meredith. [REVIEW]
     
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  5. James Creed Meredith (ed.) (2008). Critique of Judgement. OUP Oxford.
    Kant's Critique of Judgement analyses our experience of the beautiful and the sublime in relation to nature, morality, and theology. Meredith's classic translation is here lightly revised and supplemented with a bilingual glossary. The edition also includes the important First Introduction.
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  6. Fionola Meredith (2005). Experiencing the Postmetaphysical Self: Between Hermeneutics and Deconstruction. Palgrave Macmillan.
    This book charts and challenges the bruising impact of post-Saussurean thought on the categories of experience and self-presence. It attempts a reappropriation of the category of lived experience in dialogue with poststructuralist thinking. Following the insight that mediated subjectivity need not mean alienated selfhood, Meredith forwards a postmetaphysical model of the experiential based on the interpenetration of poststructuralist thinking and hermeneutic phenomenology. Since poststructuralist approaches in feminist theory have often placed women's lived experiences "under erasure," Meredith uses this (...)
     
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  7. Immanuel Kant, J. M. D. Meiklejohn, Thomas Kingsmill Abbott & James Creed Meredith (1955). The Critique of Pure Reason. Encyclopæia Britannica.
     
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  8. Stephen Meredith (2006). 'Interpreting' New Labour: The Confines of Social Democracy. History of the Human Sciences 19 (1):107-112.
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  9.  2
    A. Li Wright, C. F. Carter, G. P. Meredith & G. L. S. Shackle (1960). Uncertainty and Business Decisions. Philosophical Quarterly 10 (38):94.
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  10.  48
    Deborah Richards, Jacobson Michael, Taylor Charlotte, Taylor Meredith, Porte John, Newstead Anne & Hanna Nader (2012). Evaluating the Models and Behaviour of 3D Intelligent Virtual Animals in a Predator-Prey Relationship. AAMAS 2012: 79-86. Proceedings of the Eleventh International Conference on Agent and Multiagent Systems (AAMAS).
    This paper presents the intelligent virtual animals that inhabit Omosa, a virtual learning environment to help secondary school students learn how to conduct scientific inquiry and gain concepts from biology. Omosa supports multiple agents, including animals, plants, and human hunters, which live in groups of varying sizes and in a predator-prey relationship with other agent types (species). In this paper we present our generic agent architecture and the algorithms that drive all animals. We concentrate on two of our animals to (...)
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  11.  14
    C. A. Meredith & A. N. Prior (1964). Investigations Into Implicational S5. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 10 (13-17):203-220.
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  12.  12
    C. A. Meredith & A. N. Prior (1965). Modal Logic with Functorial Variables and a Contingent Constant. Notre Dame Journal of Formal Logic 6 (2):99-109.
  13.  7
    Dianne Meredith (2005). The Bioregion as a Communitarian Micro-Region (and its Limitations). Ethics, Place and Environment 8 (1):83 – 94.
    The micro-regional focus of bioregionalism is a small unit of physical space, typically a watershed region. In bioregional discourse, natural systems become metaphors for cultural coherence. However, when we look for laws embedded in the natural world, those that are found do not then reveal themselves as principles which apply to systems of culture. Further, within most individuals, the sense of regional identity spans several scales because our past narratives and present affiliations span several localities. Humans are not immersed in (...)
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  14.  15
    J. Roger Hindley & David Meredith (1990). Principal Type-Schemes and Condensed Detachment. Journal of Symbolic Logic 55 (1):90-105.
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  15.  12
    C. A. Meredith & A. N. Prior (1963). Notes on the Axiomatics of the Propositional Calculus. Notre Dame Journal of Formal Logic 4 (3):171-187.
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  16.  14
    David Meredith (1978). Are Theree Many-Valued Scotan Logics? Bulletin of the Section of Logic 7 (1):2-3.
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  17.  10
    A. Meredith (1989). A Teubner Of Nemesius. [REVIEW] The Classical Review 39 (1):39-40.
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  18.  14
    C. A. Meredith & A. N. Prior (1968). Equational Logic. Notre Dame Journal of Formal Logic 9 (3):212-226.
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  19. E. J. Lemon, C. A. Meredith, D. Meredith, A. N. Prior & I. Thomas (1958). Calculi of Pure Strict Implication. Studia Logica 8:331-333.
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  20.  13
    Anthony Meredith (1980). H. D. Saffrey, L. G. Westerink: Proclus, Théologie Platonicienne, Livre Iii. Pp. Cxvii + 159 (Text Double). Paris: Les Belles Lettres, 1978. [REVIEW] The Classical Review 30 (02):289-290.
  21.  12
    Anthony Meredith (1979). Porphyry on Abstinence Jean Bouffartigue, Michel Patillon: Porphyry, De 1'Abstinence, Livre I. Pp. Ixxxiv + 104 (Text Double). Paris: Les Belles Letres, 1977. Cloth, 66 Frs. [REVIEW] The Classical Review 29 (01):25-27.
  22.  17
    David Meredith (1978). Positive Logic and Λ-Constants. Studia Logica 37 (3):269 - 285.
  23.  17
    A. Meredith (1989). A Teubner of Nemesius M. Morani: Nemesius, De Natura Hominis. (Bibliotheca Teubneriana.) Pp. Xix + 183. Leipzig: Teubner, 1987. 60 M. [REVIEW] The Classical Review 39 (01):39-40.
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  24.  3
    James Creed Meredith (1915). Perpetual Peace and the Doctrine of Neutrality. Ethics 25 (4):431.
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  25.  17
    Anthony Meredith (1982). Porphyry Francesco Romano: Porfirio di Tiro. Filosofia E Cultura Nel III Secolo D.C. Pp. 243. Catania: Università di Catania, 1979. Paper, L. 12.000. [REVIEW] The Classical Review 32 (01):52-53.
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  26.  18
    Anthony Meredith (1984). H. J. Blumenthal, A. C. Lloyd (Edd.): Soul and the Structure of Being in Late Neoplatonism: Syrianus, Proclus and Simplicius. Pp. Vii+95. Liverpool: Liverpool University Press, 1982. Paper, £6.50. [REVIEW] The Classical Review 34 (01):135-136.
  27. James Creed Meredith (ed.) (1978). The Critique of Judgement. OUP Oxford.
    This edition contains the Critique of Aesthetic Judgement and Critique of Teleological Judgement. The introductions and notes that accompanied the translations in the original two volumes have now been dropped in order to make the translations available in a single volume.
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  28.  12
    Anthony Meredith (1982). Porphyry. The Classical Review 32 (01):52-.
  29.  9
    C. A. Meredith (1966). Postulates for Implicational Calculi. Journal of Symbolic Logic 31 (1):7-9.
  30.  18
    Anthony Meredith (1995). Origen's de Principiis and Gregory of Nyssa's Oratio Catechetica. Heythrop Journal 36 (1):1–14.
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  31.  17
    Anthony Meredith (1980). Daniel Isaac: Proclus, Dix Problèmes Concernant la Providence. Pp. 53 + 173 (Text Double). Paris: Les Belles Lettres, 1977. 112 Frs. [REVIEW] The Classical Review 30 (02):291-292.
  32.  7
    Therese Jones, Alberto Antonio Araiza, Jody Norton, Frank Green, Lisa Finn, Ann P. Meredith, Beth Watkins & Rhodessa Jones (1998). About the Authors/Artists. Journal of Medical Humanities 19 (2/3).
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  33.  2
    C. A. Meredith & A. N. Prior (1964). Investigations Into Implicational S5. Mathematical Logic Quarterly 10 (13‐17):203-220.
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  34.  16
    Anthony Meredith (1980). Carlos G. Steel: The Changing Self. A Study on the Soul in Later Neoplatonism: Lamblichus, Damascius and Priscianus. (Verhandeling Klasse der Letteren, Jrg. XL/1978 Nr. 85.) Pp. 186. Brussels: Paleis der Academien, 1978. Paper, 900 B. Frs. [REVIEW] The Classical Review 30 (02):290-291.
  35.  13
    H. O. Meredith (1937). The End of the Phoenissae. The Classical Review 51 (03):97-103.
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  36.  13
    A. Meredith (1993). Gunther Gottlieb: Christentum und Kirche in den ersten drei Jahrhunderten. (Heidelberger Studienhefte zur Altertumswissen-schaft.) Pp. ix+118. Heidelberg: Carl Winter, 1991. Paper, DM 20. [REVIEW] The Classical Review 43 (02):454-455.
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  37.  15
    Anthony Meredith (1984). Daniel Isaac: Proclus, Trois études sur la providence, III: De l'existence du mal. (Collection Budé.) Pp. 212 (28–110 double). Paris: Les Belles Lettres, 1982. [REVIEW] The Classical Review 34 (01):137-138.
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  38.  12
    Anthony Meredith (1983). H. D. Saffrey, L. G. Westerink: Proclus, Théologie Platonicienne, Livre Iv. (Collection Budé.) Pp. Xcvii + 204 (Text Double). Paris: Les Belles Lettres, 1981. [REVIEW] The Classical Review 33 (02):318-319.
  39.  7
    David Meredith (1956). A Correction to Von Wright's Decision Procedure for the Deontic System P. Mind 65 (260):548-550.
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  40.  6
    Seiji Bito, Shinji Matsumura, Marjorie Kagawa Singer, Lisa S. Meredith, Shunichi Fukuhara & Neil S. Wenger (2007). Acculturation and End-of-Life Decision Making: Comparison of Japanese and Japanese-American Focus Groups. Bioethics 21 (5):251–262.
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  41.  14
    Anthony Meredith (2009). Athanasius: A Theological Introduction. By Thomas G. Weinandy. Heythrop Journal 50 (4):706-707.
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  42.  19
    Geoffrey Poitras & Lindsay Meredith (2009). Ethical Transparency and Economic Medicalization. Journal of Business Ethics 86 (3):313 - 325.
    This article introduces the concept of economic medicalization where non-medical problems are transformed into medical problems in order to achieve the objective of corporate shareholder wealth maximization. Following an overview of the differences in ethical norms applicable to medical ethics and business ethics, the economic medicalization of medical research practice and publication is examined in some detail. This motivates a general discussion of the problems involved in the ethical approval process for medical research that balances the interests of both business (...)
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  43.  6
    Rebecca J. Glover, Lance C. Garmon & Darrell M. Hull (2011). Media's Moral Messages: Assessing Perceptions of Moral Content in Television Programming. Journal of Moral Education 40 (1):89-104.
    This study extends the examination of moral content in the media by exploring moral messages in television programming and viewer characteristics predictive of the ability to perceive such messages. Generalisability analyses confirmed the reliability of the Media?s Moral Messages (MMM) rating form for analysing programme content and the existence of 10 moral themes prevalent in television media. Standard regression analyses yielded evidence indicating viewers? moral expertise, as measured by the Defining Issues Test (DIT), familiarity with the programme and level of (...)
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  44.  13
    A. Meredith (1979). J. Den Boeft: Calcidius on Demons. Commentarius Ch. 127–136. Pp. 70. Leiden: Brill, 1977. Paper, Fl. 30. The Classical Review 29 (01):155-156.
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  45.  13
    A. Meredith (1989). G. Lanata: Celso, Il Discorso Vero. (Piccola Biblioteca, 206.) Pp. 253. Milan: Adelphi, 1987. Paper, L. 14,000. The Classical Review 39 (01):135-.
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  46.  2
    H. O. Meredith (1914). Class Distinctions. Ethics 25 (1):33.
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  47.  2
    Geoffrey Poitras & Lindsay Meredith (2009). Ethical Transparency and Economic Medicalization. Journal of Business Ethics 86 (3):313-325.
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  48.  1
    G. P. Meredith (1949). VII.—A Revision of Spearman's Noëgenetic Principles. Proceedings of the Aristotelian Society 49 (1):91-114.
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  49.  1
    G. P. Meredith (1962). XIII—Words as Instruments. Proceedings of the Aristotelian Society 62 (1):241-260.
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  50.  5
    Anthony Meredith (2008). Evagrius Ponticus (the Early Church Fathers). By A. M. Casiday. Heythrop Journal 49 (2):327–328.
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