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Meredith Williams [25]Meredith J. Williams [1]
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Profile: Meredith Williams (Johns Hopkins University)
  1. Meredith Williams (2011). Master and Novice in the Later Wittgenstein. American Philosophical Quarterly 48 (2):199-211.
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  2. Meredith Williams (2011). Normative Naturalism. International Journal of Philosophical Studies 18 (3):355-375.
    The problem of how we can be both animals living in a causal world and agents acting through norms, principles, and rules in that same world persists. Many have understood this as a clash between science and our ordinary ways of talking. For many, this clash has been resolved in favour of the scientific image, either by reducing the intentional and normative to the causal laws of behaviourism or by eliminating our 'folk psychology' altogether in favour of a syntactic or (...)
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  3. Meredith Williams (2009). Blind Obedience: The Structure and Content of Wittgenstein's Later Philosophy. Routledge.
    Structure and content of the philosophical investigations -- Wittgenstein's metaphilosophy -- The method of description -- Wittgenstein's distinctive arguments : from mistake to paradox -- Two domains : linguistic mastery vs. initiate learning -- The structure of the book -- Playing the game -- The Fregean picture of language -- Wittgenstein's rejection of Frege's idea -- Builders game : language or signaling? -- Dummett's challenge : sense vs. force -- The domestication of reference -- The problem of normative similarity 1 (...)
     
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  4. Meredith Williams (ed.) (2006). Wittgenstein's Philosophical Investigations: Critical Essays. Rowman & Littlefield Publishers.
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  5. Meredith Williams (2004). Nonsense and Cosmic Exile: The Austere Reading of the Tractatus. In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's Lasting Significance. Routledge.
     
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  6. Meredith J. Williams (2004). Martin Stokhof, World and Life as One:World and Life as One. Ethics 114 (3):638-641.
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  7. Meredith Williams (2002). A Theory of Sentience. International Philosophical Quarterly 42 (1):113-114.
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  8. Meredith Williams (2002). Review of P.M.S Hacker, Wittgenstein: Connections and Controversies. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  9. Meredith Williams (2000). Mind in a Physical World. International Philosophical Quarterly 40 (3):377-378.
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  10. Meredith Williams (2000). Wittgenstein and Davidson on the Sociality of Language. Journal for the Theory of Social Behaviour 30 (3):299–318.
  11. Meredith Williams (1999). Wittgenstein, Mind, and Meaning: Toward a Social Conception of Mind. Routledge.
    Wittgenstein, Mind and Meaning explores the connection between Wittgenstein's critique of the Cartesian theory of mind and his conception of language and mind, and lays the foundations for a social conception of mind.
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  12. Meredith Williams (1994). Private States and Public Practices. International Philosophical Quarterly 34 (1):89-110.
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  13. Meredith Williams (1994). The Significance of Learning in Wittgenstein's Later Philosophy. Canadian Journal of Philosophy 24 (2):173 - 203.
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  14. Erwin M. Segal, Meredith Williams, David J. Cole, James Geller, Yorick Wilks, Shoshana Loeb, Kim Sterelny, Jerry Fodor, Sara Heinämaa & Ausonio Marras (1993). Book Reviews. [REVIEW] Minds and Machines 3 (3):335-375.
  15. Meredith Williams (1991). Blind Obedience: Rules, Community and the Individual. In Klaus Puhl (ed.), Meaning Scepticism. De Gruyter.
  16. Meredith Williams (1990). Externalism and the Philosophy of Mind. [REVIEW] Philosophical Quarterly 40 (160):352-80.
  17. Meredith Williams (1990). Review: Externalism and the Philosophy of Mind. [REVIEW] Philosophical Quarterly 40 (160):352 - 380.
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  18. Meredith Williams (1990). Social Norms and Narrow Content. Midwest Studies in Philosophy 15 (1):425-462.
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  19. Meredith Williams (1990). Wittgenstein, Kant, and the «Metaphysics of Experience». Kant-Studien 81 (1):69-88.
     
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  20. Meredith Williams (1988). Transcendence and Return. International Philosophical Quarterly 28 (4):403-419.
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  21. Meredith Williams (1985). Wittgenstein' S Rejection of Scientific Psychology. Journal for the Theory of Social Behaviour 15 (2):203–223.
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  22. Meredith Williams (1984). Language Learning and the Representational Theory of Mind. Synthese 58 (2):129 - 151.
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  23. Meredith Williams (1983). Wittgenstein on Representation, Privileged Objects, and Private Languages. Canadian Journal of Philosophy 13 (1):57 - 78.
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  24. Meredith Williams (1981). Book Review:The Mental as Physical. Edgar Wilson. [REVIEW] Ethics 91 (3):519-.
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  25. Meredith Williams (1980). Beyond the Infinite Regress. Journal for the Theory of Social Behaviour 10 (3):211–230.
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  26. Meredith Williams (1980). Rights, Interests, and Moral Equality. Environmental Ethics 2 (2):149-161.
    I discuss Peter Singer’s claim that the interests of animals merit equal consideration with those of human beings. I show that there are morally relevant differences between humans and animals that Singer’s rather narrow utilitarian conception of morality fails to capture. Further, I argue that Singer’s formal conception of moral equality is so thin as to be virtually vacuous and that his attempts to give it moresubstance point to just the kind of differences between humans and animals that undermine his (...)
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