Search results for 'Merl Storr' (try it on Scholar)

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  1. Merl Storr (2001). New Labour, New Britain, New Sexual Values? Social Epistemology 15 (2):113 – 126.score: 240.0
    This article investigates changing parameters of 'privacy' in Britain and their relevance for the redrawing of boundaries between 'acceptable' and 'unacceptable' sexualities. Drawing on Berlant's distinction between 'live' sex acts and 'dead identities', the article suggests that some hitherto 'live' sex act may 'die', leaving others to be rejected and policed, perhaps even with renewed vigour. This may not, however, mean that the normative status of conjugal (hetero)sexuality is moribund: it may merely be reinvented. The article focuses primarily on the (...)
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  2. Kristopher L. Cannon (2010). Chrysanthi Nigianni and Merl Storr (2009) Deleuze and Queer Theory, Edinburgh: Edinburgh University Press. Deleuze Studies 4 (3):432-436.score: 150.0
  3. Jessica Nathanson (2000). Merl Storr, Ed., Bisexuality: A Critical Reader Reviewed By. Philosophy in Review 20 (4):295-296.score: 150.0
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  4. Jim Storr (2009). The Human Face of War. Continuum.score: 30.0
    This highly original book calls for, and suggests, a new way of considering war and warfare.
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  5. Anthony Storr (1997). Commentary on "Spiritual Experience and Psychopathology&Quot. Philosophy, Psychiatry, and Psychology 4 (1):83-85.score: 30.0
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  6. Anthony Storr (1994). Nietzsche and Music. Royal Institute of Philosophy Supplement 37:213-.score: 30.0
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  7. Virgil Henry Storr (2010). Schütz On Objectivity and Spontaneous Orders. Schutzian Research 2:163-179.score: 30.0
    Although Schütz’s relationship with the Austrian school of economics was an intimate one, Lavoie and other Austrian scholars have challenged (a) Schütz’s characterization of praxeology as an objective science of subjective phenomena and (b) the ability of Schütz’s phenomenology, which emphasizes the subjective meanings of actors, to really make sense of spontaneous social orders. It is my contention, however, that Schütz can be adequately defended against both these charges. First, for Schütz, the claim that social science is an objective science (...)
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  8. G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.score: 30.0
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  9. Annie V. F. Storr (forthcoming). Shock of Tradition: Museum Education and Humanism's Moral Test of Artistic Experience. Journal of Aesthetic Education.score: 30.0
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  10. Vernon F. Storr (1928). From Abraham to Christ. London, Hodder and Stoughton.score: 30.0
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  11. Virgil Henry Storr (2010). How Britain Underdeveloped the West Indies (with Apologies to Walter Rodney). Clr James Journal 16 (1):168-188.score: 30.0
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  12. Anthony Storr (1986). Human Understanding and Scientific Validation. Behavioral and Brain Sciences 9 (2):259.score: 30.0
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  13. A. Storr (1995). Schiller Analysis of Fichte and Kant in His'briefe Uber Die Asthetische Erziehung Des Menschen'. Philosophisches Jahrbuch 102 (1):129-143.score: 30.0
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  14. H. J. (1913). Sophocles, with an English Translation. By F. Storr, B.A. Vol. 1. Containing Oedipus the King, Oedipus at Colonus, Antigone. Pp. Xiv + 419. London: William Heinemann, 1912. (The Loeb Classical Library.). [REVIEW] The Classical Review 27 (03):106-107.score: 15.0
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  15. J. L. Paton (1912). Concordance to the Latin Original of 'De Imitatione Christi,' by Rayner Storr. Oxford University Press. Pp. 600. 10s. 6d. [REVIEW] The Classical Review 26 (01):31-32.score: 15.0
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  16. W. Warde Fowler (1913). Varro on Farming Varro on Farming. The Three Books Rerum Rusticarum, Translated with Introduction, Commentary, and Excursus by Lloyd Storr-Best, M.A. Lond. 1 Vol. 8vo. Pp. Vii + 374. London: G. Bell and Sons, 1912. 5s. [REVIEW] The Classical Review 27 (03):105-106.score: 15.0
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  17. Storrs McCaIl (1995). Réponse à Yvon Gauthier, Louis Marchildon Et Serge Robert. Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994 Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994. Philosophiques 22 (2):489-503.score: 6.0
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  18. Holger Henke (1997). Commentary on Merle Jacob's 'Constructing Cultural Identity: The Question of Caribbean Existence'. Social Epistemology 11 (1):69 – 71.score: 5.0
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  19. Timothy Brownlee (2010). Review of Jean-Christophe Merle, German Idealism and the Concept of Punishment. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 5.0
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  20. Daniel M. Weinstock (1996). Otfried Höffe, Principes du droit, (traduction par Jean-Christophe Merle), Paris, Les Éditions du Cerf, 1993.Otfried Höffe, Principes du droit, (traduction par Jean-Christophe Merle), Paris, Les Éditions du Cerf, 1993. [REVIEW] Philosophiques 23 (1):196-198.score: 5.0
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  21. John Woods (1967). Polish Logic 1920–1939. Edited by Storrs McCall. Oxford: Clarendon Press, 1966. Toronto: Oxford University Press, 1967. Pp. Viii, 406. $15.00. [REVIEW] Dialogue 6 (03):408-410.score: 5.0
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  22. Thom Brooks (2012). German Idealism and the Concept of Punishment, by Jean-Christophe Merle, Trans. Joseph J. Kominkiewicz with Jean-Christophe Merle and Frances Brown. Cambridge: Cambridge University Press, 2009, Xv + 207 Pp. ISBN 978 0 521 88684 0 Hb. [REVIEW] European Journal of Philosophy 20 (1):179-182.score: 5.0
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  23. Pierre Laberge (1993). La Justice Politique Otfried Höffe Traduction de l'Allemand Par Jean-Christophe Merle Collection «Léviathan» Paris, Presses Universitaires de France, 1991, 397 P. [REVIEW] Dialogue 32 (02):412-.score: 5.0
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  24. R. A. Tomlinson (1978). Merle K. Langdon: A Sanctuary of Zeus on Mount Hymettos (Hesperia Supplement, XVI). Pp. Xi + 117; 17 Figs., 28 Half-Tone Plates. Princeton, N.J.: American School of Classical Studies at Athens, 1976, Paper, $12.5O. [REVIEW] The Classical Review 28 (02):367-368.score: 5.0
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  25. School of Biological & Environmental Sci (2012). DSpace Test - MW 18/9/13 - Testing Export of Un-Embargoed Item to STORRE V3 DEV. Acta Analytica 7 (6):43-48.score: 5.0
    This is just a test and should be ignored.
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  26. L. P. Wilkinson (1960). Translations of Horace, Odes I. 5 Ronald Storrs: Ad Pyrrham. A Polyglot Collection of Translations of Horace's Ode to Pyrrha (Book I, Ode 5) Assembled with an Introduction. Pp. Xi + 203. London: Oxford University Press, 1959. Cloth, 25s. Net. [REVIEW] The Classical Review 10 (02):134-136.score: 5.0
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  27. André Berten (1993). Otfried Höffe, La justice politique. Fondement d'une philosophie critique du droit et de l'État. Traduit et adapté de l'allemand par Jean-Christophe Merle. [REVIEW] Revue Philosophique De Louvain 91 (92):705-707.score: 5.0
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  28. Witold A. Pogorzelski (1970). Review: Storrs McCall, Polish Logic 1920-1939. [REVIEW] Journal of Symbolic Logic 35 (3):442-446.score: 5.0
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  29. Theodore Brameld (1944). Book Review:The Growth of American Thought. Merle Curti. [REVIEW] Ethics 54 (4):304-.score: 5.0
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  30. Yvon Gauthier (1995). Commentaire de A Model of the Universe de Storrs McCall. Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994 Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994. Philosophiques 22 (2):481-487.score: 5.0
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  31. Gene F. Rose (1964). Review: Storrs McCall, A Simple Decision Procedure for One-Variable Implication/Negation Formulae in Intuitionist Logic. [REVIEW] Journal of Symbolic Logic 29 (4):212-212.score: 5.0
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  32. Et L'avenir Mondial la Chine (2007). sociales était devenue une réalité massive, y compris pour ceux qui bénéficiaient d'un poste dans le secteur public, à l'Académie notamment. Le dossier établi par Aurore Merle et Zhang Lun, treize ou qua-torze ans plus tard, et cette fois-ci sur la Chine, est d'une tout autre. Cahiers Internationaux de Sociologie 122:165-168.score: 5.0
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  33. Louis Marchildon (1995). Le Modèle de l'Univers de Storrs McCall. Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994 Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994. Philosophiques 22 (2):473-480.score: 5.0
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  34. Serge Robert (1995). Le Dualisme Ontologique de Storrs McCall. Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994 Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994. Philosophiques 22 (2):467-472.score: 5.0
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  35. Ivo Thomas (1972). Review: Jaakko Hintikka, An Aristotelian Dilemma; Nicholas Rescher, Aristotle's Theory of Modal Syllogisms and Its Interpretation; Storrs McCall, Aristotle's Modal Syllogisms. [REVIEW] Journal of Symbolic Logic 37 (2):418-419.score: 5.0
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  36. Atwell R. Turquette (1968). Review: Storrs McCall, R. K. Meyer, Pure Three-Valued Lukasiewiczian Implication. [REVIEW] Journal of Symbolic Logic 33 (1):133-134.score: 5.0
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  37. Lloyd Storr-Best (1920). Aspects, Aorists, and the Classical Tripos Aspects, Aorists, and the Classical Tripos. By Jane E. Harrison. Cambridge University Press, 1919. Price 2s. 6d. [REVIEW] The Classical Review 34 (5-6):113-114.score: 3.0
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  38. Janet Landman (1994). Regret: The Persistence of the Possible. OUP USA.score: 3.0
    "We are a people who do not want to keep much of the past in our heads," Lillian Hellman once wrote. "It is considered unhealthy in America to remember mistakes, neurotic to think about them, psychotic to dwell upon them". Yet who in their lifetime has never regretted a lost love, a missed opportunity, a path not taken? Indeed, regret is perhaps a universal experience, but while poets and novelists have long explored its complexities, very little has been written from (...)
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  39. Storrs McCall (1994). A Model of the Universe. Clarendon Press.score: 2.0
    Storrs McCall presents an original philosophical theory of the nature of the universe based on a striking new model of its space-time structure. He shows that this theory can illuminate a wide variety of hitherto unresolved philosophical problems. These include: the direction and flow of time; the nature of scientific laws; the interpretation of quantum mechanics; the definition of probability; counterfactual semantics; and the notions of identity, essential properties, deliberation, decision, and free will. A particular instance of the explanatory powers (...)
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  40. Storrs McCall & E. J. Lowe (2009). The Definition of Endurance. Analysis 69 (2):277-280.score: 1.0
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  41. Storrs McCall (2013). Does the Brain Lead the Mind? Philosophy and Phenomenological Research 86 (2):262-265.score: 1.0
    Over the last 25 years, experimental findings published by Benjamin Libet have indicated that conscious acts of will are preceded by a characteristic kind of brain event of which the agent is not conscious. It, Libet says, rather than the will, is what causes actions. His discoveries, if correct, would seem to imply that the notion of a free, conscious will is an illusion, and that actions are initiated by neural processes not under conscious control. In what follows it is (...)
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  42. Storrs Mccall & E. J. Lowe (2008). The Determinists Have Run Out of Luck—for a Good Reason. Philosophy and Phenomenological Research 77 (3):745-748.score: 1.0
    In his paper ‘‘Bad luck once again’’ Neil Levy attacks our proof of the consistency of libertarianism by reiterating a time-worn compatibilist complaint.1 This is, that what is not determined must be due to chance. If A has a choice of X or Y, neither X nor Y being causally determined, then if A chooses X it can only be by chance, never for a reason. The only ‘‘reason’’ that could explain the choice of X over Y would have to (...)
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  43. Storrs Mccall & E. J. Lowe (2005). Indeterminist Free Will. Philosophy and Phenomenological Research 70 (3):681–690.score: 1.0
    The aim of the paper is to prove the consistency of libertarianism. We examine the example of Jane, who deliberates at length over whether to vacation in Colorado (C) or Hawaii (H), weighing the costs and benefits, consulting travel brochures, etc. Underlying phenomenological deliberation is an indeterministic neural process in which nonactual motor neural states n(C) and n(H) corresponding to alternatives C and H remain physically possible up until the moment of decision. The neurophysiological probabilities pr(n(C)) and pr(n(H)) evolve continuously (...)
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  44. Storrs McCall (1976). Objective Time Flow. Philosophy of Science 43 (3):337-362.score: 1.0
    A theory of temporal passage is put forward which is "objective" in the sense that time flow characterizes the universe independently of the existence of conscious beings. The theory differs from Grunbaum's "mind-dependence" theory, and is designed to avoid Grunbaum's criticisms of an earlier theory of Reichenbach's. The representation of temporal becoming is accomplished by the introduction of indeterministic universe-models; each model representing the universe at a time. The models depict the past as a single four-dimensional manifold, and the future (...)
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  45. Storrs McCall & E. J. Lowe (2006). The 3d/4d Controversy: A Storm in a Teacup. Noûs 40 (3):570–578.score: 1.0
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  46. Storrs McCall (2011). The Supervenience of Truth: Freewill and Omniscience. Analysis 71 (3):501-506.score: 1.0
  47. Storrs McCall (1999). Can a Turing Machine Know That the Godel Sentence is True? Journal of Philosophy 96 (10):525-32.score: 1.0
  48. Merle J.-C. (2000). A Kantian Critique of Kant's Theory of Punishment. Law and Philosophy 19 (3):311-338.score: 1.0
    In contrast to the traditional view of Kant as a pure retributivist, the recent interpretations of Kant's theory of punishment (for instance Byrd's) propose a mixed theory of retributivism and general prevention. Although both elements are literally right, I try to show the shortcomings of each. I then argue that Kant's theory of punishment is not consistent with his own concept of law. Thus I propose another justification for punishment: special deterrence and rehabilitation. Kant's critique of utilitarianism does not affect (...)
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  49. Storrs McCall, The Consistency of Arithmetic.score: 1.0
    The paper presents a proof of the consistency of Peano Arithmetic (PA) that does not lie in deducing its consistency as a theorem in an axiomatic system. PA’s consistency cannot be proved in PA, and to deduce its consistency in some stronger system PA+ is self-defeating, since the stronger system may itself be inconsistent. Instead, a semantic proof is constructed which demonstrates consistency not relative to the consistency of some other system but in an absolute sense.
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  50. Storrs McCall, Controlled Indeterministic Processes in Action Theory.score: 1.0
    A common criticism of free will or origination theories is that if what we do is not the result of an unbroken sequence of causes and effects, then it must to some degree be the product of chance. But in what sense can a chance act be intentional or deliberate, in what sense can it be based on reasons, and in what sense can a person be held responsible for it? If free and responsible action is incompatible with determinism, must (...)
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