Search results for 'Mervyn D'Souza' (try it on Scholar)

64 found
Order:
  1.  10
    Mervyn D'Souza (1978). A Second Look at Aspects of Gandhi's Theory of Non-Violence. Journal of Social Philosophy 9 (2):11-14.
  2. Mario O. D'Souza & Jonathan R. Seiling (eds.) (2014). Being in the World: A Quotable Maritain Reader. University of Notre Dame Press.
    The work of the lay Catholic philosopher Jacques Maritain continues to provoke and inspire readers to engage in a Thomistic approach to many of the questions facing the world today. Maritain’s wide-ranging thought touched on many fields, including aesthetics, anthropology, educational theory, moral philosophy, and ethics, as well as Thomism and its relationship to other philosophical stances._ In _Being in the World: A Quotable Maritain Reader_, Mario O. D’Souza, C.S.B., has selected seven hundred and fifty of the most salient quotations (...)
    No categories
     
    Export citation  
     
    My bibliography  
  3.  83
    F. D'Souza (1993). The Birth of Indianism: The Discovery of the "Indou" Pagodas in the XVIIIth Century. Diogenes 41 (164):45-57.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  4.  3
    Mario D'Souza (2015). Something Rather Than Nothing: Human Living and the Christian Philosophy of History. Heythrop Journal 57 (2):n/a-n/a.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5.  7
    Raissa M. D'Souza (2006). BML Revisited: Statistical Physics, Computer Simulation, and Probability. Complexity 12 (2):30-39.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  28
    Mario O. D'Souza (2013). The Paschal Mystery and Catholic Education. Heythrop Journal 54 (5):846-858.
    The paschal mystery holds a place of prominence in the lives of Catholics, both theologically and pastorally. Given its prominent theological and ecclesial place since the Second Vatican Council, this article examines the place and role of the paschal mystery for Catholic education. With the move from a ‘classicist world view to historical mindedness,’ the thought of Bernard Lonergan is employed – particularly his understanding of the person as subject and his law of the cross – as a means to (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  12
    Fabrice Chevalier, Deepak D'Souza, M. Raj Mohan & Pavithra Prabhakar (2009). Automata and Logics Over Finitely Varying Functions. Annals of Pure and Applied Logic 161 (3):324-336.
    We extend some of the classical connections between automata and logic due to Büchi [5] and McNaughton and Papert [12] to languages of finitely varying functions or “signals”. In particular, we introduce a natural class of automata for generating finitely varying functions called ’s, and show that it coincides in terms of language definability with a natural monadic second-order logic interpreted over finitely varying functions Rabinovich [15]. We also identify a “counter-free” subclass of ’s which characterise the first-order definable languages (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  2
    Mario O. D'Souza (1996). Educational Pastiche Versus the Education of Natural Intelligence and the Intellectual Virtues According to Jacques Maritain. Educational Theory 46 (4):501-510.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  3
    Jerome D'Souza (1950). Gandhi in Retrospect. Thought: A Journal of Philosophy 25 (3):497-508.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  11.  1
    Radha D'Souza (2013). Review Essay Justice and Governance in Dystopia. Journal of Critical Realism 12 (4):518-537.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12.  3
    Rennie M. D'souza (1997). Housing and Environmental Factors and Their Effects on the Health of Children in the Slums of Karachi, Pakistan. Journal of Biosocial Science 29 (3):271-281.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  13.  3
    David D'Souza, Douglas K. Martin, Laura Purdy, Andrea Bezjak & Peter A. Singer (2001). Waiting Lists for Radiation Therapy: A Case Study. BMC Health Services Research 1:1-3.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  14.  7
    Jerome D'Souza (1935). The Poetry of Rabindranath Tagore II. Thought: A Journal of Philosophy 10 (1):30-48.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  8
    Radha D'Souza (2010). Introduction to the Special Issue: Postcolonialism, Realism, and Critical Realism. Journal of Critical Realism 9 (3):263-275.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  2
    Frances D'Souza (1995). A World Without Censorship? The Mission and Achievements of Article 19. Logos 6 (4):217-220.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  1
    Rohan D'Souza (2006). Global Learning. Minerva 44 (2):235-237.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18. J. Dewey, P. Dhillon, J. Diamond, E. Diener, S. E. Dimond, W. Dodds, J. M. Dostoevsky, D. D'Souza, C. Dyer & A. Edelstein (2010). Day, J., 167 Deci, EL, 56 De Ruyter, 62 Descarte, R., 41. In Yvonne Raley & Gerhard Preyer (eds.), Philosophy of Education in the Era of Globalization. Routledge 231.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  19.  1
    Henry D'Souza (1980). Kenyan School and Culture. Journal of Thought 15 (2):69-76.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  20. Keith C. D'Souza (ed.) (2008). Culture as Gift and Task: Philosophical Reflections in the Indian Context: Papers Presented at the Annual Acpi Conference St. Thomas Seminary, Vadavathoor, Kottayam, 10-13 October 2007. [REVIEW] Asian Trading Corp..
    pt. 1. The nature of culture -- pt. 2. Culture as gift : vignettes of Indian culture -- pt. 3. Culture as task : culture and its discontents.
     
    Export citation  
     
    My bibliography  
  21. Keith C. D'Souza (ed.) (2008). Culture as Gift and Task: Philosophical Reflections in the Indian Context: Papers Presented at the Annual Acpi Conference St. Asian Trading Corp..
    pt. 1. The nature of culture -- pt. 2. Culture as gift : vignettes of Indian culture -- pt. 3. Culture as task : culture and its discontents.
     
    Export citation  
     
    My bibliography  
  22. Felix D'souza (1991). Independent Evidence of Religion. Bijdragen 52 (2):122-138.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23. Gregory D'Souza (ed.) (1996). Interculturality of Philosophy and Religion. National Biblical Catechetical & Liturgical Centre.
    No categories
     
    Export citation  
     
    My bibliography  
  24. J. F. D'Souza & C. K. Adams (2014). On Unenlightened Altruism. Journal of Human Values 20 (2):183-191.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Keith D'Souza (2008). Plurality and Unity Within Intrareligious Discourse. Journal of Dharma 33 (1-4):321-345.
    No categories
     
    Export citation  
     
    My bibliography  
  26. Aruna D'Souza (1998). Surrealism and the Visual Art. In Michael Kelly (ed.), Encyclopedia of Aesthetics. Oxford University Press 4--339.
    No categories
     
    Export citation  
     
    My bibliography  
  27. Austin Anthony D'Souza (1969). The Human Factor in Education. Bombay, Orient Longmans.
     
    Export citation  
     
    My bibliography  
  28.  66
    Daniel Dennett, Reply by Dennett to D'Souza Wall Street Journal Essay.
    If Dinesh D'Souza knew just a little bit more philosophy, he would realize how silly he appears when he accuses me of committing what he calls "the Fallacy of the Enlightenment." and challenges me to refute Kant's doctrine of the thing-in-itself. I don't need to refute this; it has been lambasted so often and so well by other philosophers that even self-styled Kantians typically find one way or another of excusing themselves from defending it. And speaking of fallacies, (...) contradicts himself within the space of a few paragraphs. If, as he says, Kant showed that we humans "will never know" the universe in itself, then theists couldn't "know that there is a reality greater than, and beyond, that which our senses and our minds can ever comprehend." They may take this on faith, if they wish, but they mustn't claim to know it, on pain of contradiction. We brights see no good reason to join them in their conviction, and they must admit that they see no good reason either. If they did, it wouldn't be purely a matter of faith. (shrink)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  2
    Gabriel Ernesto Andrade (2010). Dinesh D´ Souza, Life After Death: The Evidence. Endoxa 26:385-391.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30. Andrade Gabriel Ernesto (2010). RESEÑA De: D'Souza, Dinesh. Life After Death: The Evidence. Washington: Regnery, 2009. Endoxa 26:385-391.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31. Richard Steenvoorde (2016). Being in the World. A Quotable Maritain Reader, Edited by Mario O. D'Souza, C.S.B. With Jonathan R. Seiling, University of Notre Dame Press, Notre Dame, Indiana, 2014, Pp. XIV + 314, £31,95, Pbk. [REVIEW] New Blackfriars 97 (1067):127-128.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32. D. A. Cleveland (1997). L. Busch, WB Lacy, J. Burkhardt, D. Hemken, J. Moraga-Tojel, J. Koponen, and J. De Souza S., Making Nature, Shaping Culture: Plant Biodiversity in Global Context. [REVIEW] Agriculture and Human Values 14:97-99.
     
    Export citation  
     
    My bibliography  
  33. Radha D’Souza (2007). Ein Blick in die Kristallkugel: »Zivilgesellschaft« und »Humanität« im 21. Jahrhundert. Polylog.
    Die indische Philosophin und Aktivistin Radha d’Souza begegnet dem Begriff Weltzivilgesellschaft mit größter Vorsicht und Skepsis. Selbst jahrelang in existenzielle Auseinandersetzungen um Grundrechte auf natürliche Ressourcen wie Wasser und Ackerland und höchstgerichtliche Entscheidungen verwickelt, sieht d’Souza im Begriff der Weltzivilgesellschaft in der Hauptsache den Versuch, einer neuerlichen Bemäntelung imperialistischer, westlicher Interessen, die sich nun nicht nur durch Entscheidungen von Regierungen legitimieren, sondern gar durch den Willen ihrer zivilen Bevölkerung.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  34.  5
    José Antônio C. R. De Souza (2003). D. Alvaro Pelayo O. Min. y D. Alfonso IV de Portugal y las relaciones de Poder. Anales Del Seminario de Historia de la Filosofía 20:51-67.
    D. Álvaro Pelayo, nombrado obispo de Silves, hoy diócesis de Faro, Algarve, en el año 1334, entró en conflicto con el rey de Portugal, Alfonso IV (1325-57). Le escribió dos cartas en las que se puede observar que también tuvo que defender la autonomía jurisdiccional del poder espiritual, con vistas a la política centralizadora a la que el rey, siguiendo los pasos de su padre. D. Dinis (1279-1325), daba continuidad, con el propósito de restringir el espacio político del alto clero (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  35.  4
    José Antônio De C. R. De Souza (2008). The efficient and final causes of the spiritual power in the D. Friar Álvaro Pais' sigth. Anales Del Seminario de Historia de la Filosofía 25:279-311.
    In this study, based in the main political works of D. Fr. Alvarus Pelagius O. Min. (c. 1270- c.1350) we analyze his conception on the origin or efficient cause of the spiritual power and, also, his thought about the finality or final cause of the mentioned power. Referring to the first topic, the Bishop of Silves wants principally refutes some Marsilius of Padua’s thesis contained in the Second Dictio of his Defensor Pacis, completely different of the theology of the catholic (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  36.  2
    José Antonio C. R. De Souza (2008). As Causas Eficiente E Final Do Poder Espiritual Na Visao de D. Frei Alvaro Pais. Anales Del Seminario de Historia de la Filosofía 25:277-309.
    Neste estudo, com base nos principais escritos políticos de D. Frei Álvaro Pais O. Min. (c. 1270- c.1350) analisamos sua concepção a respeito da origem ou causa eficiente do poder espiritual e, igualmente, seu pensamento no tocante à finalidade ou causa final do referido poder. Quanto ao primeiro tópico, o Bispo de Silves quer principalmente refutar algumas das teses de Marsílio de Pádua contidas na 2ª Parte do seu Defensor da Paz, completamente opostas à teologia do sacerdócio católico e seus (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  37.  5
    Silvana de Souza Ramos (2012). Bimbenet, É. Après Merleau-Ponty. Études sur la fécondité d'une pensée. Paris: Vrin, 2011. Doispontos 9 (1).
    O pensamento de Merleau-Ponty e ainsistência da ambiguidade.
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  38.  4
    Maria Das Graças de Souza (2012). Materialismo e história: o caso do Barão d'Holbach. Doispontos 8 (1).
    We aim, in the first place, to examine at what extent Holbach´s materialistic monism, as presented in his System of nature (1770), allows us to formulate an original conception of history, so that we can, secondly, ascertain whether this conception of the general course of human events could be identified in his Natural history of superstition.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  2
    Maria das Graças de Souza (2011). Materialismo e história: o caso do Barão d'Holbach. Doispontos 8 (1).
    We aim, in the first place, to examine at what extent Holbach´s materialistic monism, as presented in his System of nature (1770), allows us to formulate an original conception of history, so that we can, secondly, ascertain whether this conception of the general course of human events could be identified in his Natural history of superstition.
    No categories
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  40.  1
    Silvana de Souza Ramos (2012). Bimbenet, É. Après Merleau-Ponty. Études sur la fécondité d'une pensée. Paris: Vrin, 2011. Doispontos 9 (1).
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  1
    José Antônio de C. R. De Souza (2008). As Causas Eficiente E Final Do Poder Espiritual Na Visão de D. Frei Álvaro PaisThe Efficient and Final Cause of Spiritual Power. The Vision of D. Frei Álvaro Pais. [REVIEW] Cultura:77-111.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  37
    Daniel Kelly, Edouard Machery & Ron Mallon (2010). Race and Racial Cognition. In John Michael Doris (ed.), The Moral Psychology Handbook. Oxford University Press
    A core question of contemporary social morality concerns how we ought to handle racial categorization. By this we mean, for instance, classifying or thinking of a person as Black, Korean, Latino, White, etc.² While it is widely FN:2 agreed that racial categorization played a crucial role in past racial oppression, there remains disagreement among philosophers and social theorists about the ideal role for racial categorization in future endeavors. At one extreme of this disagreement are short-term eliminativists who want to do (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  43. Stanley Fish (1994). There's No Such Thing as Free Speech: And It's a Good Thing, Too. Oxford University Press Usa.
    In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the right as "reactionary" and "fascist" are by the left--Stanley Fish would seem an unlikely lightning rod for controversy. A renowned scholar of Milton, head of the English Department of Duke University, Fish has emerged as a brilliantly original critic of the (...)
     
    Export citation  
     
    My bibliography   10 citations  
  44.  31
    Daniel Kelly, Edouard Machery & Ron Mallon, Race.
    A core question of contemporary social morality concerns how we ought to handle racial categorization. By this we mean, for instance, classifying or thinking of a person as Black, Korean, Latino, White, etc.2 While it is widely agreed that racial categorization played a crucial role in past racial oppression, there remains disagreement among philosophers and social theorists about the ideal role for racial categorization in future endeavors. At one extreme of this disagreement are short-term eliminativists who want to do away (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  45.  79
    Jorge Garcia (1999). Philosophical Analysis and the Moral Concept of Racism. Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  46. Victor J. Stenger, Is There Evidence for an Afterlife?
    D’Souza claims that near-death experiences (NDE) suggest that consciousness can outlive the breakdown of the body and cannot be explained as the product of dying brains. These experiences can be found in situations where a subject is not near death and have all the characteristics of hallucinations caused by oxygen deprivation. Despite thousands of cases, no one has every come back from an NDE with information that could not have been in their heads originally.
    Translate
     
     
    Export citation  
     
    My bibliography  
  47. James W. Clancy, Christopher J. Tricarico & Crislyn D'Souza-Schorey (2015). Tumor-Derived Microvesicles in the Tumor Microenvironment: How Vesicle Heterogeneity Can Shape the Future of a Rapidly Expanding Field. Bioessays 37 (12):1309-1316.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. Jerome D’Souza (1935). The Poetry of Rabindranath Tagore. Thought: A Journal of Philosophy 9 (4):563-581.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49. Radha D’Souza (2014). What Can Activist Scholars Learn From Rumi? Philosophy East and West 64 (1):1-24.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. Paul Gottfried (1996). On the Civil Rights Movement: Reply to Murray. Telos: Critical Theory of the Contemporary 1996 (106):139-142.
    Hugh Murray's comments on the civil rights movement recall Marge Schott's badly received observations on the Nazi regime. Murray is also describing something that turned out badly but which he insists began well. Contrary to Murray and Dinesh D'Souza, whose book he reviews, the continuities of the Civil Rights Movement and affirmative action policies are more significant than its alleged turning points. Affirmative action as a practice goes back to the last year of the Johnson administration, but some (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 64