Search results for 'Meta-Philosophy' (try it on Scholar)

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  1.  1
    Ulrich de Balbian (forthcoming). Meta-Philosophy (Critique of Metaphysics, Ontology, Epistemology). Academic Publishers.
    Meta-philosophy (Critique of philosophy=metaphysics, ontology, epistemology).
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  2. Ulrich de Balbian (forthcoming). Meta-Philosophy META-PHILOSOPHY 3 on Philosophy, Cognitive Science, Art, Religion. Academic Publishers.
    META-PHILOSOPHY 3 on philosophy, cognitive science, art, religion (spirituality, mysticism, Plotinus).
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  3. Ulrich de Balbian (forthcoming). Meta-Philosophy Part 3. Academic Publishers.
    First 26 pages of my forthcoming book Meta-Philosophy Part 3 Metaphysics, ontology, meta-ontology, philosophy of philosophy, philosophical methods, cognitive sciences and much else.
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  4. Ulrich de Balbian (forthcoming). Meta-Philosophy Part 2 A. Academic Publishers.
    Meta-philosophical investigations of philosophy, the discourse, methods, syllabuses, the nature of philosophy.
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  5. Ulrich de Balbian (forthcoming). Meta-Philosophy Part 2 B. Academic Publishers.
    Meta-philosophical investigations of philosophy, the discourse, methods, syllabuses, the nature of philosophy, ontology, meta-ontology.
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  6. Nick Trakakis (2007). Meta-Philosophy of Religion. Ars Disputandi 7:1-47.
    How is the philosophical study of religion best pursued? Responses to this meta-philosophical question tend to recapitulate the analytic-Continental divide in philosophy in general. My aim is to examine the nature of this divide, particularly as it has manifested itself in the philosophy of religion. I begin with a comparison of the stylistic differences in the language of the two traditions, taking the work of Alvin Plantinga and John Caputo as exemplars of the analytic and Continental schools respectively. In order (...)
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  7.  34
    Richard J. Colledge (2014). Rethinking Disagreement: Philosophical Incommensurability and Meta-Philosophy. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (2):33-53.
    Set in the context of the current interest among Analytic philosophers in the “epistemology of disagreement,” this paper explores the meta-philosophical problem of philosophical incommensurability. Motivated by Nietzsche’s provocative remark about philosophy as prejudices and desires of the heart “sifted and made abstract,” the paper first outlines the contours of the problem and then traces it through a series of examples. Drawing largely on the tradition of phenomenology and philosophical hermeneutics, a broadly Continental response to this formidable problem is suggested. (...)
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  8.  51
    C. A. Hooker (1975). Philosophy and Meta-Philosophy of Science: Empiricism, Popperianism and Realism. Synthese 32 (1-2):177 - 231.
    An explicit philosophy and meta-philosophy of positivism, empiricism and popperianism is provided. Early popperianism is argued to be essentially a form of empiricism, the deviations from empiricism are traced. In contrast, the meta-philosophy and philosophy of an evolutionary naturalistic realism is developed and it is shown how the maximal conflict of this doctrine with all forms of empiricism at the meta-philosophical level both accounts for the form of its development at the philosophical level and its defense against attack (...)
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  9.  42
    Kai Nielsen (2012). Meta-Philosophy, Once Again. Philo 15 (1):55-96.
    I examine what I shall call meta-philosophy: a philosophical examination into what philosophy is, can be, should be, something of what it has been, what the point (if any) of it is and what, if anything, it can contribute to our understanding of and the making sense of our lives, including our lives individually and together, and of the social order in which we live.
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  10. Ulrich de Balbian (forthcoming). (Meta) Philosophy: Searching for its Subject-Matter. Academic Publishers.
    Explorations of the traditional branches of philosophy and (the seemingly endless differentiation of the philosophical discourse into) new, highly specialized, always more microscopic, areas of doing professionalized philosophy, in an attempt to reveal traces of and hints to the remaining, if any, valid and meaningful subject-matter of philosophizing. This is executed against the background and the fact that the socio-cultural practice of philosophy have lost most, if not all, its areas of investigation to other disciplines and inter-disciplinary fields such as (...)
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  11.  15
    Michalinos Zembylas (2006). Science Education as Emancipatory: The Case of Roy Bhaskar's Philosophy of Meta-Reality. Educational Philosophy and Theory 38 (5):665–676.
    In this essay, I argue that Roy Bhaskar's philosophy of meta‐Reality creates the middle way to theorize emancipation in critical science education: between empiricism and idealism on the one hand, and naïve realism and relativism, on the other hand. This theorization offers possibilities to transcend the usual dichotomies and dualisms that are often perpetuated in some feminist and multiculturalist accounts of critical science education. Further, meta‐Reality suggests a radically new way to re‐visit the suspect notion of emancipation. The implications for (...)
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  12.  30
    David Faust & Paul E. Meehl (2002). Using Meta-Scientific Studies to Clarify or Resolve Questions in the Philosophy and History of Science. Proceedings of the Philosophy of Science Association 2002 (3):S185-S196.
    More powerful methods for studying and integrating the historical track record of scientific episodes and scientific judgment, or what Faust and Meehl describe as a program of meta‐science and meta‐scientific studies, can supplement and extend more commonly used case study methods. We describe the basic premises of meta‐science, overview methodological considerations, and provide examples of meta‐scientific studies. Meta‐science can help to clarify or resolve long‐standing questions in the history and philosophy of science and provide practical help to the working scientist.
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  13.  19
    Kevin M. Cahill (2008). Elucidation, Meta-Philosophy, and Hacker's Use of “External Evidence”. Journal of Philosophical Research 33:73-99.
    In his paper, “Was He Trying to Whistle It,” P. M. S. Hacker argues that the weight of what he terms the “internal” and “external” evidence shows that the kind of interpretation of the Tractatus put forth by Cora Diamond is wrong. The internal evidence is the Tractatus itself, while the external evidence consists of some of Wittgenstein’s other philosophical writings, letters, and records of his discussions about the book. This paper critically examines the way Hacker uses some ofthe external (...)
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  14.  16
    Jerome I. Gellman (1977). The Meta-Philosophy of Religious Language. Noûs 11 (2):151-161.
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  15.  4
    Charles Hanly (1965). Studies in Meta-Philosophy. By Morris Lazerowitz, London and New York, Routledge and Kegan Paul; Toronto, General Publishing Co. Ltd. 1964. 264 Pp. $6.30. [REVIEW] Dialogue 4 (1):122-125.
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  16. Marina Carnogurska (2006). Classical Chinese Ontology and its Terminological Expressions as an Example of Inspiration for a Transmodern World Meta-Philosophy. Filozofia 61 (9):752-762.
     
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  17. VWadysJaw Krajewski (1995). Scientific Meta-Philosophy. In HerfelWilliam (ed.), Theories and Models in Scientific Processes. Rodopi 44--201.
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  18.  49
    By Ira M. Schnall (2004). Philosophy of Language and Meta-Ethics. Philosophical Quarterly 54 (217):587–594.
    Meta-ethical discussions commonly distinguish 'subjectivism' from 'emotivism', or 'expressivism'. But Frank Jackson and Philip Pettit have argued that plausible assumptions in the philosophy of language entail that expressivism collapses into subjectivism. Though there have been responses to their argument, I think the responses have not adequately diagnosed the real weakness in it. I suggest my own diagnosis, and defend expressivism as a viable theory distinct from subjectivism.
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  19.  24
    Lena Gunnarsson (2011). Love – Exploitable Resource or 'No-Lose Situation'? Reconciling Jónasdóttir's Feminist View with Bhaskar's Philosophy of Meta-Reality. Journal of Critical Realism 10 (4):419-441.
    In this article I attempt to reconcile two seemingly conflicting theorisations of love, the one elaborated by Roy Bhaskar as part of his philosophy of meta-Reality and Anna G. Jónasdóttir’s historical materialist-radical feminist theory of love power. While Bhaskar emphasises the essentially non-dual character of love, envisioning it as a ‘no-lose situation’, Jónasdóttir stresses the antagonistic features structuring love relations by conceptualising love as a productive power that men tend to exploit women of. Rather than seeing these accounts as mutually (...)
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  20.  4
    Ira M. Schnall (2004). Philosophy of Language and Meta-Ethics. Philosophical Quarterly 54 (217):587 - 594.
    Meta-ethical discussions commonly distinguish 'subjectivism' from 'emotivism', or 'expressivism'. But Frank Jackson and Philip Pettit have argued that plausible assumptions in the philosophy of language entail that expressivism collapses into subjectivism. Though there have been responses to their argument, I think the responses have not adequately diagnosed the real weakness in it. I suggest my own diagnosis, and defend expressivism as a viable theory distinct from subjectivism.
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  21. Calvin Hayes (1955). Fallibilism Democracy and the Market: The Meta-Theoretical Foundations of Popper's Political Philosophy. Upa.
    In Fallibilism Democracy and the Market, Calvin Hayes proposes an original solution to the major meta-theoretical issue in moral philosophy, the is-ought problem, then utilizes it to define and/or solve practical problems in both applied ethics and public policy. The solution and its applications are based on a unified theory of rationality applicable to epistemology, ethics and public policy, predicated on a revised Popperian fallibilism. It is intended as a defense of Karl Popper's political philosophy but only after a substantial (...)
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  22.  78
    Michael Hannon (forthcoming). Skepticism About Meta-Skepticism: Meditations on Experimental Philosophy. Episteme.
    Drawing on new empirical data, a group of experimental philosophers have argued that one of the most popular and influential forms of skepticism is much less interesting and much less worrisome than philosophers have thought. Contrary to this claim, I argue that this brand of skepticism remains as threatening as ever. My argument also reveals an important limitation of experimental philosophy and sheds light on the way professional philosophers should go about the business of doing philosophy.
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  23.  29
    Elias Capriles (2008). Existential and Meta-Existential Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:47-53.
    In existential thought the thinking subject includes itself in its own thinking; this subject is not conceived as a substance that may be objectively determined, for its being lies in a making or constituting itself. Choice is thus the crucial concept of existential thought. Since choice involves awareness of the uncertainty of itspossible outcomes, anguish is inherent in it. Hence anguish in the face of our own freedom is essential to the human reality, and authenticity lies in facing anguish rather (...)
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  24.  27
    Mary Mothersill (1952). Moral Philosophy and Meta-Ethics. Journal of Philosophy 49 (18):587-594.
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  25. Jocelyne Couture & Kai Nielsen (eds.) (1993). Méta-Philosophie: Reconstructing Philosophy?: New Essays on Metaphilosophy. University of Calgary Press.
     
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  26.  90
    Mari Mikkola (2015). Doing Ontology and Doing Justice: What Feminist Philosophy Can Teach Us About Meta-Metaphysics. Inquiry 58 (7-8):780-805.
    Feminist philosophy has recently become recognised as a self-standing philosophical sub-discipline. Still, metaphysics has remained largely dismissive of feminist insights. Here I make the case for the value of feminist insights in metaphysics: taking them seriously makes a difference to our ontological theory choice and feminist philosophy can provide helpful methodological tools to regiment ontological theories. My examination goes as follows. Contemporary ontology is not done via conceptual analysis, but via quasi-scientific means. This takes different ontological positions to be competing (...)
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  27.  88
    Jack Reynolds, James Chase, James Williams & Edwin Mares (2010). Introduction: Post-Analytic and Meta-Continental Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  28.  10
    Carl Mitcham (1995). Notes Toward a Philosophy of Meta-Technology. Techné: Research in Philosophy and Technology 1 (1/2):13-17.
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  29. Paul Ziche (2012). Monist Philosophy of Science : Between Worldview and Scientific Meta-Reflection. In Todd H. Weir (ed.), Monism: Science, Philosophy, Religion, and the History of a Worldview. Palgrave Macmillan
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  30.  8
    William Guy (1977). Philosophy of Education as Meta-Theory. Educational Philosophy and Theory 9 (2):43-55.
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  31.  3
    G. U. Y. William (1977). Philosophy of Education as Meta-Theory. Educational Philosophy and Theory 9 (2):43–55.
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  32. David Faust & Paul E. Meehl (2002). Using Meta‐Scientific Studies to Clarify or Resolve Questions in the Philosophy and History of Science. Philosophy of Science 69 (S3):S185-S196.
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  33. Lou Marinoff (2009). Synchronicities, Serpents, and “Something Else-Ness”: A Meta-Dialogue on Philosophy and Psychotherapy1. Philosophical Practice 4 (3):519-534.
    Synchronicity IIn the summer of 2006, I read several books by well-known existential psychiatrist and insightful novelist Irvin Yalom.2 They were all thought-provoking and mightily entertaining. Dr. Yalom sustains lively interests in philosophical aspects of psychiatry, as well as in psychiatric aspects of philosophy. Among other works, he has written two profoundly philosophical novels, namely The SchopenhauerCure and When Nietzsche Wept, in which he has delved deeply and creatively into the psyches of these two outstanding thinkers via the refracting media (...)
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  34.  2
    Ulrich de Balbian, Philosophy of Philosophy: Rescher's Metaphilosophy.
    I work through 2 reviews and the first chapter of Rescher's book on meta-philosophy.
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  35.  8
    Roy Bhaskar (2002). The Philosophy of Meta-Reality. Journal of Critical Realism 1 (1):67-93.
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  36.  17
    R. F. Atkinson, Richard T. Garner & Bernard Rosen (1969). Moral Philosophy: A Systematic Introduction to Normative Ethics and Meta-Ethics. Philosophical Quarterly 19 (75):181.
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  37.  23
    Michael Biggs & Claus Huitfeldt (1997). Philosophy and Electronic Publishing: Theory and Meta Theory in the Development of Text Encoding. The Monist 80 (3):348-367.
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  38.  42
    Roy Bhaskar (2007). The Philosophy of Meta-Reality, Part I: Identity, Spirituality, System. Interview by Mervyn Hartwig. Journal of Critical Realism 5 (1).
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  39.  31
    Roy Bhaskar (2007). The Philosophy of Meta-Reality, Part II: Agency, Perfectability, Novelty. Interview by Mervyn Hartwig. Journal of Critical Realism 1 (1):67-93.
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  40.  2
    Social Change (1996). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either in $ US or in£ UK. Attfield, Robin, Value, Obligation, and Meta-Ethics, Amsterdam, Holland, Rodophi, 1995, Pp. 319. Bahm, Archie, Comparative Philosophy, Albuquerque, New Mexico, USA, World. [REVIEW] Mind 105.
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  41. Ray Bhaskar (forthcoming). The Philosophy of Meta-Reality. Part I: Identity, Spirituality, System. Journal of Critical Realism.
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  42. Ulrich de Balbian (forthcoming). META-ART. Academic Publishers.
    Philosophy of art, reflective practice of art and painting, meta-philosophy, meta-philosophical methods.
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  43. Jl Gomezmuntan (1995). Nature and Greek Philosophy-From Physis to Meta-Physis. Pensamiento 51 (201):353-367.
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  44.  9
    Calvin Hayes (2001). Fallibilism Democracy and the Market: The Meta-Theoretical Foundations of Popper's Political Philosophy. University Press of America.
    I Karl Popper's Copernican Revolution Since Popper espouses what he terms " evolutionary epistemology" and since he argues that any discussion of ...
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  45. T. Jech (1972). Mostowski Andrzej. Recent Results in Set Theory. Problems in the Philosophy of Mathematics, Proceedings of the International Colloquium in the Philosophy of Science, London, 1965, Volume 1, Edited by Lakatos Imre, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1967, Pp. 82–96.Kreisel G., Robinson A., Kalmár L., and Mostowski A.. Discussion. Problems in the Philosophy of Mathematics, Proceedings of the International Colloquium in the Philosophy of Science, London, 1965, Volume 1, Edited by Lakatos Imre, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1967, Pp. 97–108.Mostowski Andrzej. O Niektórych Nowych Wynikach Meta-Matematycznych Dotyczących Teorii Mnogości . Polish with Russian and English Summaries. Studia Logica, Vol. 20 , Pp. 99–116. [REVIEW] Journal of Symbolic Logic 37 (4):765-766.
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  46. Magoroh Maruyama (1962). Philosophy as an Open Meta‐Science of Interdisciplinary Cross‐Induction. Dialectica 16 (4):361-384.
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  47. F. Novosad (2001). The Meta-Grumbler and His Stick-Remarks on the" Substitute" Problems of the Depth Measurer Ladislav Kvasz (the Problem of Writing Philosophy in Slovakia). Filozofia 56 (3):187-193.
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  48.  2
    David Rondel & Alex Sager (eds.) (2012). Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. University of Calgary Press.
    Kai Nielsen is one of Canada’s most distinguished political philosophers. In a career spanning over 40 years, he has published more than 400 papers in political philosophy, ethics, meta-philosophy, and philosophy of religion. He has engaged much of the best work in Anglophone political philosophy, shedding light on many of the central debates and controversies of our time but throughout has remained a unique voice on the political left. _ Pessimism of the Intellect _presents a thoughtful collection of Nielsen’s (...)
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  49.  60
    Jack Reynolds (2016). Philosophy’s Shame: Reflections on an Ambivalent/Ambiviolent Relationship with Science. Sophia 55 (1):55-70.
    In this paper, I take inspiration from some themes in Ann Murphy’s recent book, Violence and the Philosophical Imaginary, especially her argument that philosophy’s identity and relation to itself depends on an intimate relationship with that which is designated as not itself, the latter of which is a potential source of shame that calls for some form of response. I argue that this shame is particularly acute in regard to the natural sciences, which have gone on in various ways to (...)
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  50.  8
    Steven Matthew Levine (2004). The Logical Method of Metaphysics: Peirce's Meta-Critique of Kant's Critical Philosophy. Transactions of the Charles S. Peirce Society 40 (3):457 - 476.
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