Search results for 'Metaphysics History' (try it on Scholar)

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  1. Najeeb Awad (2011). Time/History, Self-Disclosure and Anticipation: Pannenberg, Heidegger and the Question of Metaphysics. Sophia 50 (1):113-133.score: 204.0
    This essay examines Wolfhart Pannenberg’s defense of metaphysics’ foundational importance for philosophy and theology. Among all the modern philosophers whose claims Pannenberg challenges, Martin Heidegger’s discourse against Western metaphysics receives the major portion of criticism. The first thing one concludes from this criticism is an affirmation of a wide intellectual gap that separates Pannenberg’s thought from Heidegger’s, as if each stands at the very opposite corner of the other’s school of thought. The questions this essay tackles are: is (...)
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  2. Peter D. Fenves (1991). A Peculiar Fate: Metaphysics and World-History in Kant. Cornell University Press.score: 180.0
     
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  3. Wouter Goris (2004). The Scattered Field: History of Metaphysics in the Postmetaphysical Era: Inaugural Address at the Free University of Amsterdam on January 16, 2004. Peeters.score: 180.0
     
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  4. Kent Reames (1999). Metaphysics, History, and Rational Justification: A Maclntyrean Response to Franklin Gamwell's Critique. Journal of Religious Ethics 27 (2):257 - 281.score: 162.0
    This article addresses Franklin Gamwell's critique of Alasdair MacIntyre's account of the nature of rational justification. I argue that MacIntyreans have good reasons to take seriously Gamwell's critique, and thus to reformulate MacIntyre's position to make clear that that position does not rest on a denial of all a priori claims. The author outlines such a reformulation, drawing heavily on MacIntyre's account (in his 1990 Aquinas Lecture) of the place of a priori claims within the development of rational traditions of (...)
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  5. Pietro Gori (2009). “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols. In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16.score: 156.0
    Twilight of the Idols has a main role in Nietzsche’s work, since it represents the opening writing of his project of Transvaluation of all values. The task of this essay is sounding out idols, i.e. to disclose their lack of content, their being hollow. The theme of eternal idols is in this work strictly related to the idea of a ‘true’ world and, consequently, a study on this latter notion can contribute to a better comprehension of what does that emptiness (...)
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  6. Brad S. Gregory (2008). No Room for God? History, Science, Metaphysics, and the Study of Religion. History and Theory 47 (4):495 - 519.score: 150.0
    Intellectual history, philosophy, and science’s own self-understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator-God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of (...)
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  7. Ian Hunter (2005). The State of History and the Empire of Metaphysics. History and Theory 44 (2):289–303.score: 150.0
    One of the curious things about this challenging book is that its ostensible subject— the Saxon medical and political scientist Hermann Conring (1606–1681)— is not mentioned in the title. Constantin Fasolt argues that we cannot know what Conring really thought or meant in his writings, which means that his topic cannot be Conring as such and must instead be that which occludes our knowledge of him, the titular limits of history. Given that we do in fact learn a good (...)
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  8. Guido Vanheeswicjk (1998). Collingwood and A.N. Whitehead on Metaphysics, History, and Cosmology. Process Studies 27 (3-4):215-236.score: 150.0
  9. R. G. Guido Vanheeswicjk (1998). Collingwood and A.N. Whitehead on Metaphysics, History, and Cosmology. Process Studies 27 (3/4).score: 150.0
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  10. Roger Hancock (1967). Metaphysics, History Of. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 5--289.score: 150.0
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  11. A. Pintorramos (1985). Metaphysics, History, and Anthropology-the Foundation of Philosophical Anthropology. Pensamiento 41 (161):3-36.score: 150.0
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  12. Kent Reames (1998). Metaphysics, History, and Moral Philosophy: The Centrality of the 1990 Aquinas Lecture to Macintyre's Argument for Thomism. The Thomist 62 (3):419-443.score: 150.0
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  13. Wayne J. Hankey (2004). Why Heidegger's “History” of Metaphysics is Dead. American Catholic Philosophical Quarterly 78 (3):425-443.score: 144.0
    I outline features of the emerging consensus that philosophy has now liberated itself from the horizon of onto-theology with respect to the history of metaphysics. I draw on Jean-Marc Narbonne, Hénologie, Ontologie et Ereignis (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son histoire, sa critique, ses enjeux held at Laval University in 1998, and other recent work, showingwhy Heidegger’s horizon does not encompass ancient or medieval Platonic or Aristotelian philosophy. Noting that both French Neoplatonic studies after Bréhier and Heidegger (...)
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  14. Georg Wilhelm Friedrich Hegel (ed.) (1977). The Static & the Dynamic Philosophy of History & the Metaphysics of Reason: Georg Wilhelm Friedrich Hegel. American Classical College Press.score: 132.0
  15. Jordi Cat (2012). Into the 'Regions of Physical and Metaphysical Chaos': Maxwell's Scientific Metaphysics and Natural Philosophy of Action (Agency, Determinacy and Necessity From Theology, Moral Philosophy and History to Mathematics, Theory and Experiment). Studies in History and Philosophy of Science Part A 43 (1):91-104.score: 126.0
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  16. Charles Hartshorne (1954). Russian Metaphysics: Some Reactions to Zenkovsky's History. Review of Metaphysics 8 (1):61 - 78.score: 126.0
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  17. James Collins (1949). History in the Service of Metaphysics. Review of Metaphysics 2 (8):105 - 125.score: 126.0
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  18. Wilbur M. Urban (1950). Metaphysics and History. Review of Metaphysics 3 (3):263 - 299.score: 126.0
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  19. Achim Engstler (1986). Dialectics of Time. Investigations on Hegel's Metaphysics of World History. Philosophy and History 19 (2):100-103.score: 126.0
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  20. Achim Engstler (1986). In Search of the One. Collected Essays on the History of the Problems of Metaphysics. Philosophy and History 19 (2):129-130.score: 126.0
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  21. Raymun Festin (2005). At the Crossroads of Historiography and Metaphysics of History. Idealistic Studies 35 (1):35-47.score: 126.0
    Gadamer profoundly appreciates Collingwood’s Logic of Question and Answer (LQA). But while he grants its innovative serviceability, he contends that it has not been fully developed, and that its function in historical re-enactment is an exercise in historicism. Attempts have been made to defend Collingwood from Gadamer’s charge of historicism. But they have not documented the source ofGadamer’s alleged misunderstanding of Collingwood. This article will do the task. I will argue that Gadamer came up with a wrong conclusion about Collingwood’s (...)
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  22. Harald Holz (1975). The Metaphysics of the One in Nicholas of Cusa. Its Position in the History of Philosophical Ideas and its Systematic Significance. Philosophy and History 8 (1):16-19.score: 126.0
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  23. Mark Jordan (1983). History in the Language of Metaphysics. Review of Metaphysics 36 (4):849 - 866.score: 126.0
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  24. Joseph M. Knippenberg (1993). Peculiar Fate: Metaphysics and World-History in Kant (Review). Journal of the History of Philosophy 31 (4):638-639.score: 126.0
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  25. Pe Corcoran (1989). Historical Endings-Waiting with Godot+ Philosophy and Metaphysics of History. History of European Ideas 11:331-349.score: 126.0
     
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  26. Eccy de Jonge (2006). The Place of History in Spinoza's Metaphysics. In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave Macmillan.score: 126.0
  27. Manfred Kuehn (2010). Kant's Metaphysics of Morals: The History and Significance of its Deferral. In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.score: 126.0
     
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  28. David Sobrevilla (1989). The Metaphysics of Floating. Studies in the History of Aesthetics. Philosophy and History 22 (1):46-48.score: 126.0
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  29. Peter Coates (2002). Ibn 'Arabi and Modern Thought: The History of Taking Metaphysics Seriously. Anqa.score: 122.0
    These penetrating metaphysical and spiritual teachings cross the divides of culture and time, providing unexpectedly modern insight.
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  30. Muhammad Iqbal (2004). The Development of Metaphysics in Persia: A Contribution to the History of Muslim Philosophy. Sang-E-Meel Publications.score: 120.0
    1908. This work marks the first and only historical account of Persia's philosophical thought and the credit of its conception goes to Iqbal.
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  31. George Di Giovanni (1996). Metaphysics and History in Hegel. Philosophy of the Social Sciences 26 (1):124-132.score: 120.0
  32. Claire Colebrook (1997). Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics. Hypatia 12 (1):79 - 98.score: 120.0
  33. David Kolb (2002). Coming Down From the Trees: Metaphysics and the History of Classification. Continental Philosophy Review 35 (2):161-183.score: 120.0
    Three kinds of concepts can be distinguished in Plato and Aristotle, empirical genera and species, “transcendental” concepts such as being and unity, and polarized “meanings of being” such as power and actuality. Both Kant and Hegel break with the traditional dominance of polarized meanings of being, but they do so in different ways which are at work as competing trends inside both Continental and analytic philosophy today.
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  34. Raul Corazzon, Martin Heidegger on the History of Metaphysics as Ontotheology.score: 120.0
    "Heidegger's way of understanding the originary phenomenon of truth is to "make clear the mode of being of the cognition itself." His starting point is a proposition that is not based on intuition. Someone says with his or her back to the wall: this picture hangs askew. The proposition embodies the claim to have discovered the picture (as a being) in the "how" (the mode) of its being. The proposition displays this "how" of being in language. In the attempt to (...)
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  35. John Marenbon (2000). Katherin A. Rogers the Anselmian Approach to God and Creation (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997) Studies in History of Philosophy, 44. Pp. VII + 261. Katherin A. Rogers the Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury. (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997). Studies in History of Philosophy, 45. Pp. 268. [REVIEW] Religious Studies 36 (4):489-504.score: 120.0
  36. Aviezer Tucker (1998). Scientific Historiography Revisited: An Essay on the Metaphysics and Epistemology of History. Dialogue 37 (02):235-.score: 120.0
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  37. Ian Hunter, Global Justice and Regional Metaphysics: On the Critical History of the Law of Nature and Nations.score: 120.0
    Early modern natural law and the law of nations (jus naturae et gentium) has been criticised for the Eurocentric character of its conception of law and justice, which has been in turn linked to its role in providing an ideological justification for European imperialism and colonialism. In questioning this account, the present chapter begins by noting that this historical critique presumes that a non-Eurocentric (universal or cosmopolitan) conception of law and justice was in principle available to the early moderns, which (...)
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  38. Richard L. Velkley (2001). Metaphysics, Freedom and History. American Catholic Philosophical Quarterly 75 (2):153-170.score: 120.0
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  39. David Bentley Hart (2011). Notes on the Concept of the Infinite in the History of Western Metaphysics. In Michał Heller & W. H. Woodin (eds.), Infinity: New Research Frontiers. Cambridge University Press.score: 120.0
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  40. Scott Meikle (1991). 12 History of Philosophy: The Metaphysics of Substance in Marx. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press. 1--296.score: 120.0
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  41. W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.score: 120.0
  42. Holmes Rolston (1992). Religion in an Age of Science; Metaphysics in an Era of History. Zygon 27 (1):65-87.score: 120.0
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  43. S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.score: 120.0
  44. Wayne Hankey (1998). From Metaphysics to History, From Exodus to Neoplatonism, From Scholasticism to Pluralism: The Fate of Gilsonian Thomism in English-Speaking North America. Dionysius 16:157.score: 120.0
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  45. Shannon Kincaid (2006). Review: Joseph P. Fell, Vincent Colapietro, and Michael J. McGandy, Editors. The Task of Criticism: Essays on Philosophy, History, and Community. New York: W. W. Norton, 2005. And Michael J. McGandy. The Active Life: Miller's Metaphysics of Democracy. Albany: State University of New York Press, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):289-296.score: 120.0
  46. Lionel Ponton (2007). Lawrence Dewan, Form and Being. Studies in Thomistic Metaphysics. Washington, D.C., The Catholic University of America Press (Coll. « Studies in Philosophy and the History of Philosophy », 45), 2006, Xviii-265 P.Lawrence Dewan, Form and Being. Studies in Thomistic Metaphysics. Washington, D.C., The Catholic University of America Press (Coll. « Studies in Philosophy and the History of Philosophy », 45), 2006, Xviii-265 P. [REVIEW] Laval Théologique et Philosophique 63 (2):420-423.score: 120.0
  47. Tamar Ross (1999). The Elite and the Masses in the Prism of Metaphysics and History: Harav Kook on the Nature of Religious Belief. Journal of Jewish Thought and Philosophy 8 (2):355-367.score: 120.0
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  48. Giuseppina D'Oro (2000). Collingwood's Critique of Scissors-and-Paste History Revisited in the Light of His Conception of Metaphysics. International Studies in Philosophy 32 (4):23-45.score: 120.0
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  49. G. B. Kerferd (1976). More School Than Aristotle? Felix Grayeff: Aristotle and His School. An Enquiry Into the History of the Peripatos, with a Commentary on Metaphysics Z, H, A and Θ. Pp. 230. London: Duckworth, 1974. Cloth, £4·95. [REVIEW] The Classical Review 26 (02):212-213.score: 120.0
  50. Shannon Kincaid (2006). The Task of Criticism: Essays on Philosophy, History, and Community, And: The Active Life: Miller's Metaphysics of Democracy (Review). Transactions of the Charles S. Peirce Society 42 (2):289-296.score: 120.0
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