Search results for 'Metaphysics Sources' (try it on Scholar)

1000+ found
Order:
  1.  1
    Pantelis Golitsis (2016). Aristotle's Metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources by Stefan Alexandru. Journal of the History of Philosophy 54 (3):497-498.
    This is the second edition of Aristotle’s Metaphysics Lambda within two years, following Silvia Fazzo’s Il libro Lambda della Metafisica di Aristotele. Unlike Fazzo, Alexandru does not accompany the Greek text with a translation, but he should be thanked for providing a most valuable and exhaustive critical apparatus, which makes almost unnecessary any further work on the available sources. Alexandru has examined with great accuracy all forty-three Greek manuscripts that transmit Lambda and has fully collated the thirteen manuscripts (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. Stefan Alexandru (2011). Aristotle's Metaphysics Lambda: Annotated Critical Edition Based Upon Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources. Ekdoseis to Palimpsēston.
    In this annotated critical edition of Aristotle’s Metaphysics Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, inter alia upon an independent Greek manuscript he has discovered in the Vatican Library.
     
    Export citation  
     
    My bibliography  
  3. Stefan Alexandru (2014). Aristotle’s Metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources. Brill.
    In this annotated critical edition of Aristotle’s _Metaphysics_ Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, _inter alia_ upon an independent Greek manuscript he has discovered in the Vatican Library.
    No categories
     
    Export citation  
     
    My bibliography  
  4. A. W. J. (1963). A Modern Introduction to Metaphysics: Readings From Classical and Contemporary Sources. [REVIEW] Review of Metaphysics 17 (1):154-154.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  13
    Amos Bertolacci (2005). Ammonius and Al-Fārābī: The Sources of Avicenna's Concept of Metaphysics. Quaestio 5 (1):287-305.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  21
    Jonathan Westphal (1996). Sources of Error in the Metaphysics of Time. Philosophical Investigations 19 (2):131-139.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  10
    Richard J. Westley (1964). "A Modern Introduction to Metaphysics: Readings From Classical and Contemporary Sources," Ed. D. A. Drennan. Modern Schoolman 41 (4):391-393.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8. Michael J. B. Allen (1995). Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources. Variorum.
  9. Constance Blackwell (2009). Sources of Cartesian Doubt. Aristotle's Perplexity Becomes Descartes's Doubt: Metaphysics 3, 1 and Methodical Doubt in Benito Pereira and René Descartes. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill 231-248.
  10. Zbigniew Janowski (2001). How to Read the Fourth Meditation: Augustinian Sources of Descartes’ Metaphysics. Dionysius 19:167-186.
     
    Export citation  
     
    My bibliography  
  11. Deborah K. W. Modrak, William W. Fortenbaugh, Pamela M. Huby, Anthony A. Long, Robert W. Sharples, Peter Steinmetz & Dimitri Gutas (1994). Theophrastus and Recent ScholarshipOn Stoic and Peripatetic Ethics: The Work of Arius Didymus.Theophrastus of Eresus on His Life and Work.Theophrastean Studies on Natural Science, Physics and Metaphysics, Ethics, Religion and Rhetoric.Cicero's Knowledge of the Peripatos.Theopharastus His Psychological, Doxographical and Scientific Writings.Theophrastus of Eresus Sources for His Life, Writings, Thought and Influence. [REVIEW] Journal of the History of Ideas 55 (2):337.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. Noel George Coley & Vance M. D. Hall (eds.) (1980). Darwin to Einstein: Primary Sources on Science and Belief. Longman in Association with Open University Press.
  13. Michael J. Loux (1998). Metaphysics: A Contemporary Introduction. Routledge.
    In this fully revised and updated version of the highly successful first edition, Michael J. Loux provides a fresh look at the central topics in metaphysics rendering this essential reading for anyone interested in metaphysics. Wherever possible, the author relates contemporary views to their classical sources in the history of philosophy.Some of the topics addressed include: the problem of universals; the nature of abstract entities; the problem of individuation; the nature of modality; identity through time; the nature (...)
    Direct download  
     
    Export citation  
     
    My bibliography   55 citations  
  14.  48
    Ilie pârvu (2001). “Mein Grundgedanke Ist...” The Structural Theory of Representation as the Metaphysics of Wittgenstein's Tractatus Logico-Philosophicus. Synthese 129 (2):259 - 274.
    This study aims to propose a rational reconstruction of the theory-core ofWittgenstein's Tractatus, in order to bring into prominence its theoreticaland philosophical sources, its epistemological nature and metaphysical significance.The main idea of my approach is that when we take due account of the scientific andphilosophical context of the Tractatus, we see that its central philosophicalinnovation is a new form of metaphysics, namely a structural theory of representation.``I am not interested in constructing a building,so much as in having a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  22
    Todd S. Mei (2009). Heidegger and the Appropriation of Metaphysics. Heythrop Journal 50 (2):257-270.
    Heidegger’s deconstruction of the history of Western metaphysics has been a major influence behind poststructural critiques of modernity as well as more apologetic attempts to maintain a dialogue with historical sources, such as Gadamer’s philosophical hermeneutics. This bifurcation has intensified the ambiguity of Heidegger’s project: was it an attempt to relinquish philosophical ties to the past or a call for a fundamental reinterpretation of them? In this article I argue the latter, focusing my analysis on Heidegger’s notions of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  16.  21
    Todd S. Mei (2009). Heidegger and the Appropriation of Metaphysics. Heythrop Journal 50 (2):257-270.
    Heidegger’s deconstruction of the history of Western metaphysics has been a major influence behind poststructural critiques of modernity as well as more apologetic attempts to maintain a dialogue with historical sources, such as Gadamer’s philosophical hermeneutics. This bifurcation has intensified the ambiguity of Heidegger’s project: was it an attempt to relinquish philosophical ties to the past or a call for a fundamental reinterpretation of them? In this article I argue the latter,focusing my analysis on Heidegger’s notions of appropriation (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  17.  10
    Heimir Geirsson & Michael Losonsky (eds.) (1998). Beginning Metaphysics: An Introductory Text with Readings. Blackwell Publishers.
    This flexible textbook is both an introduction and a reader in metaphysics combining original discussion with selections from primary sources.
    Direct download  
     
    Export citation  
     
    My bibliography  
  18. Daniel Nolan (2016). Method in Analytic Metaphysics. In Herman Cappelen, Tamar Szabó Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford University Press
    This article focuses on the main methods used in analytic metaphysics. It first considers five important sources of constraints on metaphysical theorizing: linguistic and conceptual analysis, consulting intuitions, employing the findings of science, respecting folk opinion, and applying theoretical virtues in metaphysical theory choice such as preferring simpler theories, or preferring more explanatory theories. It then examines the role of formal methods in metaphysics as well as the role of metaphysical communities, traditions, and the place of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  7
    Giovanni Gellera (2013). Calvinist Metaphysics and the Eucharist in the Early Seventeenth Century. British Journal for the History of Philosophy 21 (6):1091-1110.
    This paper wishes to make a contribution to the study of how seventeenth-century scholasticism adapted to the new intellectual challenges presented by the Reformation. I focus in particular on the theory of accidents, which Reformed scholastic philosophers explored in search of a philosophical understanding of the rejection of the Catholic and Lutheran interpretations of the Eucharist. I argue that the Calvinist scholastics chose the view that actual inherence is part of the essence of accidents because it was coherent with their (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  20.  67
    Liu Kangde & Yu Peng (1987). Brief Survey of the Differences Within the Nonbeing Faction of the School of Metaphysics. Contemporary Chinese Thought 19 (1):72-87.
    The School of Metaphysics of the Wei-Jin period was an important link in the history of the development of Chinese philosophical thought. Although there have been studies analyzing the birth and development of the Wei-Jin School of Metaphysics, up to the present there has been little discussion of the differences existing within the Nonbeing Faction of the School of Metaphysics. The Nonbeing Faction of the School of Metaphysics is generally conceived of as being composed of He (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  49
    Helen Hattab (2007). Concurrence or Divergence? Reconciling Descartes's Physics with His Metaphysics. Journal of the History of Philosophy 45 (1):49-78.
    : This paper interprets Descartes's use of the Scholastic doctrine of divine concurrence in light of contemporaneous sources, and argues against two prevailing occasionalist interpretations. On the first occasionalist reading God's concurrence or cooperation with natural causes is always mediate (i.e., concurrence reduces to God's continual recreation of substances). The second reading restricts God's immediate concurrence to his co-action with minds. This paper shows that Descartes's metaphysical commitments do not necessitate either form of occasionalism, and that he is more (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  22.  44
    Alistair Welchman (2009). Deleuze's Post-Critical Metaphysics. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):25-54.
    Badiou claims Deleuze’s thinking is pre-critical metaphysics that can-not be understood in relation to Kant. I argue that Deleuze is indeed a metaphysical thinker, but precisely because he is a kind of Kantian. Badiou is right that Deleuze rejects the overwhelmingly epistemic problems of critical thought in its canonical sense, but he is wrong to claim that Deleuze completely rejects Kant. Instead, Deleuze is interested in developing a metaphysics that prolongs Kant’s conception of a productive synthesis irreducible to (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23.  16
    William R. Woodward (2010). Hermann Lotze's Gestalt Metaphysics in Light of the Schelling and Hegel Renaissance (1838–1841). Idealistic Studies 40 (1/2):163-188.
    Situating Lotze in the School of Speculative Theology, I use debates about Schelling’s critique of Hegel—then and now—to understand Lotze’s critique of Hegel. Lotze’s early metaphysics seems to employ a version of Hegel’s dialectical analysis of being, phenomena, and mind emphasizing “the interconnection of things.” One can equally argue that he proceeds in an analytic style of reviewing and testing alternative theories. My tentative conclusion is that he assumes the existence of reality (the Absolute) like Schelling, and makes cognition (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  25
    Leon J. Niemoczynski (2012). The One, the Many, and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. [REVIEW] American Journal of Theology and Philosophy 33 (3):277-281.
    Process metaphysics has had a more limited impact in Roman Catholic theology than it has had in Protestant theology. In The One, the Many, and the Trinity, Marc Pugliese traces the development of Roman Catholic theology synthesized with process theology as it is found in the thought of Joseph A. Bracken, S. J. As the title indicates, Bracken’s process perspective concerning the Trinity is the main focus of the book. The One, the Many, and the Trinity consists of four (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  23
    William Desmond (2005). Is There Metaphysics After Critique? International Philosophical Quarterly 45 (2):221-241.
    This paper offers two related refl ections on the questions of metaphysics after critique. The first is an analysis of the project of critique since Kant and its influence on the disputed status of metaphysics. It explores the theoretical and practical aspects of this by claiming that an understanding of thinking as negativity, whether in Hegelian form as determinate negation or in more radical deconstructive forms, lies at the heart of this disputed status. Not least, the relation of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26.  8
    Paweł Mazanka (2008). Three Philosophical Sources of Contemporary Secularism in European Culture. Proceedings of the Xxii World Congress of Philosophy 45:213-219.
    The contemporary secularism is found to be a philosophy of life “as if there were no God” or a kind of ideology, which demands an absolute autonomy of human being to shape his destination. In the philosophy of Descartes at least three sources of secularism could be found: his theory of cognition which resulted in developing other than the classical concept of truth and rationality; his metaphysics; his arguments for the existence of God and in his concept of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  3
    Russell B. Goodman (2008). Some Sources of Putnam's Pragmatism. Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):125-140.
    This paper considers some sources, mostly within the pragmatist tradition, for the full-fledged pragmatism that Putnam set out in the 1980s and 1990s, particularly in The Many Faces of Realism and Realism with a Human Face. In considering Putnam's views about metaphysics, I pay particular attention to his pluralism , which I trace back through Nelson Goodman to William James. In considering Putnam's idea that facts and values are intertwined, I discuss both John Dewey and that neglected middle-generation (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  28. Katerina Ierodiakonou (ed.) (2004). Byzantine Philosophy and its Ancient Sources. Oxford University Press Uk.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers, for the most part, have not been studied on their own philosophical merit, and their works have hardly been scrutinized as works of philosophy. Thus, although distinguished scholars in the past have tried to reconstruct the intellectual life of the Byzantine period, there is no question that we still lack even the beginnings of a systematic understanding of the philosophy of (...)
    No categories
     
    Export citation  
     
    My bibliography  
  29. Heimir Geirsson & Michael Losonsky (eds.) (1991). Beginning Metaphysics. John Wiley & Sons.
    This flexible textbook is both an introduction and a reader in metaphysics combining original discussion with selections from primary sources.
    No categories
     
    Export citation  
     
    My bibliography  
  30. Michael Loux (2006). Metaphysics: A Contemporary Introduction. Routledge.
    _Metaphysics: A Contemporary Introduction_ is aimed at students of metaphysics who have already completed an introductory philosophy course. This third edition of the successful textbook provides a fresh look at key topics in metaphysics and includes two new chapters on time and causation. Wherever possible, Loux links contemporary views to their classical sources in the history of philosophy. This new edition also keeps the user-friendly format, the chapter overviews summarizing the main topics and examples to clarify difficult (...)
    No categories
     
    Export citation  
     
    My bibliography  
  31. Michael J. Loux (2001). Metaphysics: A Contemporary Introduction. Routledge.
    Designed for students of philosophy who have already done an introductory course in the subject, this volume aims to introduce the main topics of metaphysics while avoiding jargon and technicalities. Topics include the problem of universals, the nature of abstract entries, the problem of individuation, the nature of modality, identity through time, the nature of time, and the realism/antirealism debate. Where possible, the author attempts to relate contemporary views to their classical sources in the history of philosophy.
    No categories
     
    Export citation  
     
    My bibliography  
  32. Michael Loux (2013). Metaphysics: A Contemporary Introduction. Routledge.
    This _Contemporary Introduction_ is for at students of metaphysics who have already done an introductory philosophy course. Michael J. Loux provides a fesh look as the central topics in metaphysics,rendering this essential reading for any student of the subject. This fully revised and updated version of the highly successful first edition includes a brand new chapter on the Realism/anti-Realism debate. Topics addressed include: *The problem of universals *The nature of abstract entities *The problem of individuation *The nature of (...)
    No categories
     
    Export citation  
     
    My bibliography  
  33. Michael Loux (2001). Metaphysics: A Contemporary Introduction. Routledge.
    This _Contemporary Introduction_ is for at students of metaphysics who have already done an introductory philosophy course. Michael J. Loux provides a fesh look as the central topics in metaphysics,rendering this essential reading for any student of the subject. This fully revised and updated version of the highly successful first edition includes a brand new chapter on the Realism/anti-Realism debate. Topics addressed include: *The problem of universals *The nature of abstract entities *The problem of individuation *The nature of (...)
    No categories
     
    Export citation  
     
    My bibliography  
  34. Ronald Srigley & Albert Camus (eds.) (2007). Christian Metaphysics and Neoplatonism. University of Missouri.
    Contemporary scholarship tends to view Albert Camus as a modern, but he himself was conscious of the past and called the transition from Hellenism to Christianity “the true and only turning point in history.” For Camus, modernity was not fully comprehensible without an examination of the aspirations that were first articulated in antiquity and that later received their clearest expression in Christianity. These aspirations amounted to a fundamental reorientation of human life in politics, religion, science, and philosophy. Understanding the nature (...)
    No categories
     
    Export citation  
     
    My bibliography  
  35. Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.) (2011). Politics and Metaphysics in Kant. University of Wales Press.
    The past three decades have witnessed the emergence, at the forefront of political thought, of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings. Yet much of what is Kantian in contemporary theory is formulated with more or less strict caveats concerning Kant's metaphysics. These range from radical claims that theories of justice (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  36. Gina Zavota (2003). The Topos of Time: Plotinus's Metaphysics of Time as a Phenomenology. Dissertation, State University of New York at Stony Brook
    This dissertation is concerned with one of the central but most perplexing theories in Plotinus's metaphysics, namely the nature and origin of time. In contrast to those interpretations of Neoplatonism that treat time as an imperfect image and passive product of eternity, I argue for a much more subtle and multifaceted concept that makes the human observer central to Plotinus's account of how time is actualized and thus passes. His emphasis on mystical experience and the individual soul's journey toward (...)
     
    Export citation  
     
    My bibliography  
  37. Jose Luis Bermudez (2001). The Sources of Self-Consciousness. Proceedings of the Aristotelian Society 102 (1):87-107.
    This paper explores the relation between two ways of thinking about the sources of self-consciousness. We can think about the sources of self-consciousness either in genetic terms (as the origins or precursors of self-conscious thoughts) or in epistemic terms (as the grounds of self-conscious judgements). Using Christopher Peacocke's account of self-conscious judgements in Being Known as a foil, this paper brings out some important ways in which we need to draw upon the sources of self-consciousness in the (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  38.  21
    Roger Ariew, John Cottingham & Tom Sorell (eds.) (1998). Descartes' Meditations: Background Source Materials. Cambridge University Press.
    No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee (Petrus Ramus), Francisco Suárez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  39.  23
    J. D. Trout (2001). Metaphysics, Method, and the Mouth: Philosophical Lessons of Speech Perception. Philosophical Psychology 14 (3):261-291.
    This paper advances a novel argument that speech perception is a complex system best understood nonindividualistically and therefore that individualism fails as a general philosophical program for understanding cognition. The argument proceeds in four steps. First, I describe a "replaceability strategy", commonly deployed by individualists, in which one imagines replacing an object with an appropriate surrogate. This strategy conveys the appearance that relata can be substituted without changing the laws that hold within the domain. Second, I advance a "counterfactual test" (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Stephen Blaha (2010). The Standard Model's Form Derived From Operator Logic, Superluminal Transformations and Gl(16). Pingree-Hill Pub..
    No categories
     
    Export citation  
     
    My bibliography  
  41.  52
    Mikel Burley (2006). Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Routledge.
    Samkhya and Yoga are two of the oldest and most influential systems of classical Indian philosophy. This book provides a thorough analysis of the systems in order to fully understand Indian philosophy. Placing particular emphasis on the metaphysical schema which underlies both concepts, the author aptly develops a new interpretation of the standard views on Samkhya and Yoga. Drawing upon existing sources and using insights from both eastern and western philosophy and religious practice, this comprehensive interpretation is respectful to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  42. Henry Teloh (1981). The Development of Plato's Metaphysics. Pennsylvania State University Press.
    Plato is a much more experimental philosopher, this book argues, than most commentators acknowledge. Supporting this position, Henry Teloh combines exegesis of particular passages with a synoptic view of Plato's philosophical development through his early, middle, and late dialogues. The result is a study of Plato's ideas with a more ambitious scope than any since W. D. Ross's in 1951,The book chronicles Plato's changing interests through a focus on his ontological commitments—that is, on the types of entities he addresses. It (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  42
    Barry Smith & Achille C. Varzi (2001). Environmental Metaphysics. In Metaphysics in the Post-Metaphysical Age. Proceedings of the 22nd International Wittgenstein-Symposium. Öbv&Hpt
    We propose the beginnings of a general theory of environments, of the parts or regions of space in which organisms live and move. We draw on two sources: on the one hand on recent work on the ontology of space; and on the other hand on work by ecological scientists on concepts such as territory, habitat, and niche. An environment is in first approximation a volume of space; it is a specific habitat, location, or site that is suitable or (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  44. Pietro Gori (2009). The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach. Nietzsche-Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  31
    Kirk Ludwig (2015). The Sources of Relativism. Ethics 126 (1):175-195.
    This is a review essay on Carol Rovane's book The Metaphysics and Ethics of Relativism. I outline the main line of argument, clarify the central claim, raise some questions about some of the arguments, and suggest some limits on the extent to which one could see another's views as right but not accept them.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  84
    Jonathan Kvanvig (2007). Propositionalism and the Metaphysics of Experience. Philosophical Issues 17 (1):165–178.
    The view I've been defending in the theory of justification I have termed ‘propositionalism’. It counsels beginning inquiry into the nature of justification by adopting a particular form of evidentialism, according to which the first task is to describe the abstract relation of evidencing that holds between propositional contents. Such an approach has a variety of implications for the theory of justification itself, and many of the motivations for the view are of a standard internalist variety. Some of these motivations (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47.  39
    George A. Blair (1959). Change and Its Sources. Review of Metaphysics 12 (3):333 - 351.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  29
    Mauricio Beuchot & John Deely (1995). Common Sources for the Semiotic of Charles Peirce and John Poinsot. Review of Metaphysics 48 (3):539 - 566.
  49. Stephen Coburn Pepper (1942). World Hypotheses a Study in Evidence. University of California Press.
    "World hypotheses" correspond to metaphysical systems, and they may be systematically judged by the canons of evidence and corroboration. In setting forth his root-metaphor theory and examining six such hypotheses—animism, mysticism, formism, mechanism, contextualism, and organicism—Pepper surveys the whole field of metaphysics. Because this book is an analytical study, it stresses issues rather than men. It seeks to exhibit the sources of these issues and to show that some are unnecessary; that the rest gather into clusters and are (...)
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  50. M. Beuchot & J. Deely (1995). Common Sources for the Semiotic of Peirce, Charles and Poinsot, John. Review of Metaphysics 48 (3):539-566.
     
    Export citation  
     
    My bibliography   3 citations  
1 — 50 / 1000