Search results for 'Metaphysics psychology phenomenology' (try it on Scholar)

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  1. Descriptive Phenomenology (2002). Descriptive Psychology or Descriptive Phenomenology. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge 51.
     
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  2. Anna-Teresa Tymieniecka & World Congress of Phenomenology (1991). New Queries in Aesthetics and Metaphysics Time, Historicity, Art, Culture, Metaphysics, the Transnatural.
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  3.  3
    Eugene DeRobertis & John Iuculano (2005). Metaphysics and Psychology: A Problem of the Personal. Journal of Theoretical and Philosophical Psychology 25 (2):238-256.
    This paper attempts to reexamine the relationship between metaphysics and psychology. It proposes that the rejection of metaphysics in psychology is due to a conception of metaphysics in more traditional terms, despite the fact that much of psychology is influenced by this traditional metaphysics. Our proposal is to look at metaphysics in a way that emphasizes the personal. By accomplishing this paradigm shift, psychology can be seen as intrinsically harmonious with an (...)
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  4. Joseph J. Kockelmans (1972). Gestalt Psychology and Phenomenology in Gurwitsch's Conception of Thematics. In Life-World And Consciousness. Evanston Il: Northwestern University Press
     
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  5. Joseph J. Kockelmans (1982). The Function of Psychology in Merleau-Ponty's Early Works. Rev Exist Psych Psychiat 18:119-142.
    In this essay an effort is made to answer the question of what function psychology and psychiatry have in merleau-ponty's ``the structure of behavior and phenomenology of perception''. it is argued that in his first book merleau-ponty tried to present a philosophical critique of the behaviorist and gestaltist interpretations of empirical psychology, whereas ``phenomenology of perception'' attempts to make a contribution to philosophical anthropology which in many instances employs analyses which belong to phenomenological psychology, the (...)
     
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  6. Edmund Husserl, Thomas Sheehan & Richard E. Palmer (1997). Psychological and Transcendental Phenomenology and the Confrontation with Heidegger the Encyclopaedia Britannica Article, the Amsterdam Lectures "Phenomenology and Anthropology," and Husserl's Marginal Notes in Being and Time, and Kant and the Problem of Metaphysics.
  7. Ray S. Jackendoff (1987). Consciousness and the Computational Mind. MIT Press.
  8. D. C. S. Oosthuizen (1970). Phenomenological Psychology. Mind 79 (October):487-501.
  9.  82
    P. Sven Arvidson (1996). Toward a Phenomenology of Attention. Human Studies 19 (1):71-84.
    There is a considerable amount of research being done on attention by cognitive psychologists. I claim that in the process of measuring and mapping consciousness, these researchers have missed important phenomenological findings. After a synopsis and illustration of the nature of attention as described by Aron Gurwitsch, I critique the assumptions of current psychological research on this topic. Included is discussion of the metaphor of attention as a beam or spotlight, the concept of selective attention as the standard accomplishment, and (...)
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  10.  8
    John Iuculano & George Abaunza (2006). The Relevance of the Metaphysics of Ortega y Gasset for Psychology. Journal of Theoretical and Philosophical Psychology 26 (1-2):189-204.
    This paper attempts to introduce the significance of Metaphysics in Psychology and the therapeutic process. It relies on the radical attempt of Jose Ortega y Gasset and to some extent Gabriel Marcel to redefine metaphysics as an attempt to define the "singular" or "positional" existence of the individual as represented by Ortega y Gasset's concept "My life." The paper further attempts to show that "perspective" is the ultimate goal of one's attempt to penetrate the veil of mystery (...)
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  11.  3
    Gary Hatfield (2014). Kant on the Phenomenology of Touch and Vision. In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Pres 38–56.
    This chapter deals with Immanuel Kant's remarks on touch and vision in the context of his pragmatic anthropology, by considering his views of the scope, aims, and methods of that fledgling discipline. Kant supports his discussion with appeals to observation and experience that form a kind of everyday phenomenology of sensory experience. The chapter considers Kant's notion of the relation between the pragmatic and the theoretical, including his remarks that a pragmatic anthropology does not present theoretical or scholastic knowledge (...)
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  12.  14
    Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the (...)
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  13.  49
    Mathias Girel (2003). The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles. Transactions of the Charles S. Peirce Society 39 (2):163-203.
    The present paper deals thus with some fundamental agreements and disagreements between Peirce and James, on crucial issues such as perception and consciousness. When Peirce first read the Principles, he was sketching his theory of the categories, testing its applications in many fields of knowledge, and many investigations were launched, concerning indexicals, diagrams, growth and development. James's utterances led Peirce to make his own views clearer on a wide range of topics that go to the heart of the foundations of (...)
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  14.  10
    Roger Brooke (ed.) (1999). Pathways Into the Jungian World: Phenomenology and Analytical Psychology. Routledge.
    With contributions from medicine, psychology and philosophy, Pathways into the Jungian World looks at the central issues of commonality and difference in phenomenology and analytical psychology. The essays investigate how existential phenomenology and analytical psychology have been involved in the same fundamental cultural and therapeutic project. They both legitimize the subtlety, complexity, and depth of experience in an age when the meaning of experience has been abandoned to the dictates of pharmaceutical technology, economics and medical (...)
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  15.  3
    Michael Baur (2015). Hegel’s Introduction to the System: Encyclopaedia Phenomenology and Psychology. [REVIEW] Review of Metaphysics 69 (2):421-423.
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  16.  7
    J. D. C. (1973). Phenomenology in Psychology and Psychiatry. Review of Metaphysics 27 (1):161-162.
  17.  6
    E. A. R. (1968). Studies in Phenomenology and Psychology. Review of Metaphysics 21 (3):551-551.
  18.  1
    A. R. E. (1968). Studies in Phenomenology and Psychology. [REVIEW] Review of Metaphysics 21 (3):551-551.
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  19.  1
    D. C. J. (1973). Phenomenology in Psychology and Psychiatry: An Historical Introduction. [REVIEW] Review of Metaphysics 27 (1):161-162.
  20. Edmund Husserl (2010). Natural Scientific Psychology, Human Sciences, and Metaphysics(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
  21. Kalyankumar Bagchi (1980). Descriptive Metaphysics and Phenomenology. Prajñā.
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  22. Keith Hoeller (1982). Phenomenology, Psychology, and Science, II. Rev Exist Psych Psychiat 18:143-154.
    This article contains first translations of articles by merleau-ponty, jacques lacan and j b pontalis, as well as original articles by other merleau-ponty scholars on such topics as psychoanalysis, phenomenological psychology, intersubjectivity, and sexuality. also incudes a complete bibliography of merleau-ponty's works available in english.
     
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  23.  45
    Victor Eugen Gelan (2014). The invisible structure of reality. From the phenomenology of common givenness to the unspeakable metaphysics of the unsayable. [Notes regarding the philosophy of Mihai Şora]. Studies on the History of Romanian Philosophy:90-105.
    In this paper I aim to show that the philosophy of Mihai Şora can both be seen as a phenomenological treatment of being and as a general theory of being in its most rigorous sense. At least, this philosophy could be designated as a phenomenological ontology which opens up itself towards an originally metaphysical perspective based on a specific type of knowledge of the sort of “global disclosure”. I will argue too that within Şora's philosophy one can have a twofold (...)
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  24. Steen Halling & David L. Smith (eds.) (2006/1996). Phenomenology and Narrative Psychology: The Fourteenth Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.
  25.  41
    Dorion Cairns (2002). Phenomenology and Present-Day Psychology. Phenomenology and the Cognitive Sciences 1 (1):69-77.
  26. Eduard Marbach (1988). How to Study Consciousness Phenomenologically or Quite a Lot Comes to Mind. Journal of the British Society for Phenomenology 19 (October):252-268.
  27. Nicola Zippel (2010). The Way to the Subject Between Phenomenology and Psychology. Philosophy Today 54 (Supplement):128-134.
    The method of the transcendental reduction, which takes place as a return revealing the subjectivity to itself, makes possible to grasp the link connecting the worldly reality and the egological dimension, i.e. the world’s becoming in the ways of the originally subjective constitution. The legitimate aim of the psychological experience to understand the basic structures of the life-consciousness can find in the conceptual figure of the phenomenological reduction both a valid methodological approach and a useful terms of comparison.
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  28. John Sallis (1986). Delimitations Phenomenology and the End of Metaphysics. Monograph Collection (Matt - Pseudo).
     
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  29. Jim Unah (ed.) (1996). Metaphysics, Phenomenology, and African Philosophy. Hope Publications.
  30.  4
    Thomas A. Carlson & Jean-Luc Marion (1994). Metaphysics and Phenomenology: A Relief for Theology. Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of (...)
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  31. Peter Abumhenre Egbe (2008). Harmony: A Philosophical Investigation From Phenomenology to Metaphysics. Pontificia Università Lateranense.
     
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  32.  45
    Wolfgang Huemer & Christoph Landerer (2010). Mathematics, Experience, and Laboratories: Herbart's and Brentano's Role in the Rise of Scientific Psychology. History of the Human Sciences 23 (3):72-94.
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a (...)
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  33. Eric S. Nelson (2010). Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology. Studia Phaenomenologica 10 (1):19-44.
    Responding to critiques of Dilthey's interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal (...)
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  34. Shaun Gallagher (1997). Mutual Enlightenment: Recent Phenomenology in Cognitive Science. Journal of Consciousness Studies 4 (3):195-214.
    The term phenomenology can be used in a generic sense to cover a variety of areas related to the problem of consciousness. In this sense it is a title that ranges over issues pertaining to first-person or subjective experience, qualia, and what has become known as "the hard problem" (Chalmers 1995). The term is sometimes used even more generally to signify a variety of approaches to studying such issues, including contemplative, meditative, and mystical studies, and transpersonal psychology.(1) Within (...)
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  35.  46
    Pierre Vermersch (2004). Attention Between Phenomenology and Experimental Psychology. Continental Philosophy Review 37 (1):45-81.
    It is possible to consider attention as the modulating dimension of consciousness. Understood in this sense, attention can be a privileged theme for relating the first person point of view (conceived as a psycho-phenomenology inspired by the work of Husserl) to the experimental sciences (e.g. psychology, neuropsychology, etc.), which have done a great deal of work on attention. This article will take up in succession some different points of view regarding the status of attention and its structure (e.g. (...)
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  36.  28
    Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  37.  40
    Richard W. Lind (1986). Does the Unconscious Undermine Phenomenology? Inquiry 29 (September):325-344.
    According to Paul Ricoeur, the Freudian unconscious invalidates the ability of Husserlian phenomenology to explicate human psychology. The stumbling block is said to be the mechanism of repression, which can not only obviate conscious access to certain ideas and motives but also distort consciousness itself. The whole enterprise of phenomenology would seem to be at stake. But we must carefully distinguish being a conscious object from being a conscious process. By means of ?micro?phenomenology?, the reflective analysis (...)
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  38. L. Doughney (2013). Folk, Theory, and Feeling: What Attention Is. Dissertation, La Trobe University
    In this thesis three independent answers to the question ‘what is attention?’ are provided. Each answer is a description of attention given through one of the perspectives that people have on the mental phenomenon. The first answer is the common-sense answer to the question, and is an account of the folk psychology of attention. The understanding of attention put forward here is of attention as a limited, divisible resource that is used in mental acts. The second answer is the (...)
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  39. Shaun Gallagher (2005). How the Body Shapes the Mind. Oxford: Clarendon Press.
    How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, (...)
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  40.  34
    Will W. Adams (1999). The Interpermeation of Self and World: Empirical Research, Existential Phenomenology, and Transpersonal Psychology. Journal of Phenomenological Psychology 30 (2):39-67.
    This study, based upon empirical phenomenological research, explores an essential phenomenon of human existence: the interpermeating communion of self and world. In interpermeation, the supposed separation of self and world is transcended. The being, energy, life, and meaning of the world "flow into" one's self and become integrated as part of who one is; simultaneously, one's being, consciousness, awareness, and self "flow into" the world and become part of the world. Conscious of interpermeation, we tend to understand ourselves and reality (...)
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  41.  37
    Amedeo Giorgi (1998). Th E Origins of The Journal of Phenomenological Psychology and Some Difficulties in Introducing Phenomenology Into Scientific Psychology. Journal of Phenomenological Psychology 29 (2):161-176.
    A description of the founding of the Journal of Phenomenological Psychology and some of its vicissitudes during its first 25 years are described. Some of the difficulties the journal experienced are correlated with the minority status of phenomenological psychology in the world of psychology at large. Several factors are hypothesized to be the basis of Phenomenology's little impact on mainstream psychology: intrinsic difficulties in comprehending phenomenological philosophy, the fact that phenomenological psychology has not yet (...)
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  42.  8
    John Scanlon (2001). Is It or Isn't It? Phenomenology as Descriptive Psychology in the Logical Investigations. Journal of Phenomenological Psychology 32 (1):1-11.
    This article looks back at some aspects of the heritage of Edmund Husserl's Logical Investigations on the occasion of that work's centennial, following some clues Husserl offered in his own 1925 retrospective evaluation. The themes pursued are: Dilthey's surprisingly enthusiastic appreciation of the work; Husserl's subsequent recognition of the kernel of truth in psychologism; the complex question of phenomenology as descriptive psychology; and, finally, the distinctive view of mental life introduced in that work.
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  43.  6
    Burt C. Hopkins (1997). The Structure, Basic Contents and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part I1. Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the (...)
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  44.  38
    Mark Nesti (2011). Phenomenology and Sports Psychology: Back To The Things Themselves! Sport, Ethics and Philosophy 5 (3):285 - 296.
    It is argued that the increasing interest in the use of phenomenological methods in sport psychology could help rescue research in this area from its current obsession with measurement and prediction. Phenomenology proceeds from a very different set of philosophical assumptions from the natural science approach that underlies most research and practice in sport psychology. Phenomenology insists that psychology should focus on meaning and investigate the essence of human experience. The concept of anxiety occupies a (...)
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  45.  98
    Timo Miettinen (2014). Teleology Beyond Metaphysics: Husserlian Phenomenology and the Historical Consciousness of Modernity. Journal of Speculative Philosophy 28 (3):273-283.
    Throughout its history, the relationship of phenomenology to historical reflection has appeared ambiguous. On the one hand, phenomenology—with the help of its founding figures—gave a promise to return from the world-historical speculations of the eighteenth and nineteenth centuries to the phenomenon of lived historicity, that is, to the question of how historical time is experienced within the life of the individual. On the other hand, phenomenology could not resist the temptation to critically reconsider some of the fundamental (...)
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    Kris Mcdaniel (2014). Metaphysics, History, Phenomenology. Res Philosophica 91 (3):339-365.
    There are three interconnected goals of this paper. The first is to articulate and motivate a view of the methodology for doing metaphysics that is broadly phenomenological in the sense of Husserl circa the Logical Investigations. The second is to articulate an argument for the importance of studying the history of philosophy when doing metaphysics that is in accordance with this methodology. The third is to confront this methodology with a series of objections and determine how well it (...)
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  47.  25
    Herbert Spiegelberg (1972). Phenomenology in Psychology and Psychiatry. Evanston [Ill.]Northwestern University Press.
    Phenomenological Psychology in Phenomenological Philosophy [i] Introductory Remarks The chief purpose of the present chapter is to serve as a reminder. ...
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  48. Dan Zahavi, Phenomenology and Metaphysics.
    What is the relation between phenomenology and metaphysics? Is phenomeno- logy metaphysical neutral, is it without metaphysical bearings, is it a kind of propaedeutics to metaphysics, or is phenomenology on the contrary a form of metaphysics, perhaps even the culmination of a particular kind of metaphysics (of presence)? What should be made clear from the outset is that there is no easy and straightforward answer to the question concerning the relation between phenome- nology and (...)
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  49.  4
    Biagio Tassone (2012). From Psychology to Phenomenology: Franz Brentano's 'Psychology From an Empirical Standpoint' and Contemporary Philosophy of Mind. Palgrave-Macmillan.
    Biagio Tassone's study From Psychology to Phenomenology offers an in depth exploration of Brentano's seminal work as an example of a still relevant approach to philosophy of mind.
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  50.  15
    Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light (...)
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