Search results for 'Metaphysics psychology phenomenology' (try it on Scholar)

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  1. Descriptive Phenomenology (2002). Descriptive Psychology or Descriptive Phenomenology. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. 51.score: 420.0
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  2. Eugene DeRobertis & John Iuculano (2005). Metaphysics and Psychology: A Problem of the Personal. Journal of Theoretical and Philosophical Psychology 25 (2):238-256.score: 97.0
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  3. Joseph J. Kockelmans (1972). Gestalt Psychology and Phenomenology in Gurwitsch's Conception of Thematics. In Life-World And Consciousness. Evanston Il: Northwestern University Press.score: 90.0
     
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  4. Joseph J. Kockelmans (1982). The Function of Psychology in Merleau-Ponty's Early Works. Rev Exist Psych Psychiat 18:119-142.score: 81.0
    In this essay an effort is made to answer the question of what function psychology and psychiatry have in merleau-ponty's ``the structure of behavior and phenomenology of perception''. it is argued that in his first book merleau-ponty tried to present a philosophical critique of the behaviorist and gestaltist interpretations of empirical psychology, whereas ``phenomenology of perception'' attempts to make a contribution to philosophical anthropology which in many instances employs analyses which belong to phenomenological psychology, the (...)
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  5. D. C. S. Oosthuizen (1970). Phenomenological Psychology. Mind 79 (October):487-501.score: 72.0
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  6. Roger Brooke (ed.) (1999). Pathways Into the Jungian World: Phenomenology and Analytical Psychology. Routledge.score: 72.0
    With contributions from medicine, psychology and philosophy, Pathways into the Jungian World looks at the central issues of commonality and difference in phenomenology and analytical psychology. The essays investigate how existential phenomenology and analytical psychology have been involved in the same fundamental cultural and therapeutic project. They both legitimize the subtlety, complexity, and depth of experience in an age when the meaning of experience has been abandoned to the dictates of pharmaceutical technology, economics and medical (...)
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  7. Keith Hoeller (1982). Phenomenology, Psychology, and Science, II. Rev Exist Psych Psychiat 18:143-154.score: 70.0
    This article contains first translations of articles by merleau-ponty, jacques lacan and j b pontalis, as well as original articles by other merleau-ponty scholars on such topics as psychoanalysis, phenomenological psychology, intersubjectivity, and sexuality. also incudes a complete bibliography of merleau-ponty's works available in english.
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  8. P. Sven Arvidson (1996). Toward a Phenomenology of Attention. Human Studies 19 (1):71-84.score: 67.0
    There is a considerable amount of research being done on attention by cognitive psychologists. I claim that in the process of measuring and mapping consciousness, these researchers have missed important phenomenological findings. After a synopsis and illustration of the nature of attention as described by Aron Gurwitsch, I critique the assumptions of current psychological research on this topic. Included is discussion of the metaphor of attention as a beam or spotlight, the concept of selective attention as the standard accomplishment, and (...)
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  9. John Iuculano & George Abaunza (2006). The Relevance of the Metaphysics of Ortega y Gasset for Psychology. Journal of Theoretical and Philosophical Psychology 26 (1-2):189-204.score: 67.0
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  10. Kalyankumar Bagchi (1980). Descriptive Metaphysics and Phenomenology. Prajñā.score: 66.0
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  11. Steen Halling & David L. Smith (eds.) (2006/1996). Phenomenology and Narrative Psychology: The Fourteenth Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.score: 64.0
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  12. Dorion Cairns (2002). Phenomenology and Present-Day Psychology. Phenomenology and the Cognitive Sciences 1 (1):69-77.score: 63.0
  13. Herbert Spiegelberg (1972). Phenomenology in Psychology and Psychiatry. Evanston [Ill.]Northwestern University Press.score: 60.0
    Phenomenological Psychology in Phenomenological Philosophy [i] Introductory Remarks The chief purpose of the present chapter is to serve as a reminder. ...
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  14. Peter Abumhenre Egbe (2008). Harmony: A Philosophical Investigation From Phenomenology to Metaphysics. Pontificia Università Lateranense.score: 60.0
     
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  15. Eduard Marbach (1988). How to Study Consciousness Phenomenologically or Quite a Lot Comes to Mind. Journal of the British Society for Phenomenology 19 (October):252-268.score: 60.0
  16. Jim Unah (ed.) (1996). Metaphysics, Phenomenology, and African Philosophy. Hope Publications.score: 60.0
  17. Ray S. Jackendoff (1987). Consciousness and the Computational Mind. MIT Press.score: 58.0
  18. Thomas A. Carlson & Jean-Luc Marion (1994). Metaphysics and Phenomenology: A Relief for Theology. Critical Inquiry 20 (4):572.score: 56.0
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of (...)
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  19. Peter A. White (1993). Psychological Metaphysics. Routledge.score: 55.3
    Psychological Metaphysics is an exploration of the most basic and important assumptions in the psychological construction of reality, with the aim of showing what they are, how they originate, and what they are there for. Peter White proposes that people basically understand causation in terms of stable, special powers of things operating to produce effects under suitable conditions. This underpins an analysis of people's understanding of causal processes in the physical world, and of human action. In making a radical (...)
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  20. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 54.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  21. John Scanlon (2001). Is It or Isn't It? Phenomenology as Descriptive Psychology in the Logical Investigations. Journal of Phenomenological Psychology 32 (1):1-11.score: 54.0
    This article looks back at some aspects of the heritage of Edmund Husserl's Logical Investigations on the occasion of that work's centennial, following some clues Husserl offered in his own 1925 retrospective evaluation. The themes pursued are: Dilthey's surprisingly enthusiastic appreciation of the work; Husserl's subsequent recognition of the kernel of truth in psychologism; the complex question of phenomenology as descriptive psychology; and, finally, the distinctive view of mental life introduced in that work.
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  22. David Fewtrell (1995). Clinical Phenomenology and Cognitive Psychology. Routledge.score: 54.0
    Cognitive therapies are often biased in their assessment of clinical problems by their emphasis on the role of verbally-mediated thought in shaping our emotions, and in stressing the influence of thought upon feeling. Alternatively, a more phenomenological appraisal of psychological dysfunction suggests that emotion and thinking are complementary processes which influence each other. Cognitive psychology developed out of information-processing models, whereas phenomenological psychology is rooted in a philosophical perspective which avoids the assumptions of positivist methodology. But, despite their (...)
     
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  23. Amedeo Giorgi (2010). Phenomenological Psychology: A Brief History and Its Challenges. Journal of Phenomenological Psychology 41 (2):145-179.score: 52.0
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  24. Mark Nesti (2011). Phenomenology and Sports Psychology: Back To The Things Themselves! Sport, Ethics and Philosophy 5 (3):285 - 296.score: 50.0
    It is argued that the increasing interest in the use of phenomenological methods in sport psychology could help rescue research in this area from its current obsession with measurement and prediction. Phenomenology proceeds from a very different set of philosophical assumptions from the natural science approach that underlies most research and practice in sport psychology. Phenomenology insists that psychology should focus on meaning and investigate the essence of human experience. The concept of anxiety occupies a (...)
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  25. Wolfgang Huemer & Christoph Landerer (2010). Mathematics, Experience, and Laboratories: Herbart's and Brentano's Role in the Rise of Scientific Psychology. History of the Human Sciences 23 (3):72-94.score: 49.0
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a (...)
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  26. Seán Ó Nualláin (2008). Subjects and Objects: Metaphysics, Biology, Consciousness, and Cognition. Biosemiotics 1 (2):239-251.score: 49.0
    Over the past half-century, the Freeman laboratory has accumulated a large volume of data and a correspondingly extensive interpretive framework centered around an alternative perspective on brain function, that of dynamical systems. The purpose of this paper is first briefly to summarise this work, and bring it into dialogue with other perspectives. The contents of consciousness are seen as an inevitably sparse sample of events in the perception–action cycle. The paper proceeds to an attempt to elucidate the contents of this (...)
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  27. Dan Zahavi, Phenomenology and Metaphysics.score: 48.0
    What is the relation between phenomenology and metaphysics? Is phenomeno- logy metaphysical neutral, is it without metaphysical bearings, is it a kind of propaedeutics to metaphysics, or is phenomenology on the contrary a form of metaphysics, perhaps even the culmination of a particular kind of metaphysics (of presence)? What should be made clear from the outset is that there is no easy and straightforward answer to the question concerning the relation between phenome- nology and (...)
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  28. Eduard Marbach (2010). Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived From Husserl's Philosophical Phenomenology. Royal Institute of Philosophy Supplement 85 (67):141-154.score: 48.0
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; (...) of consciousness, on the other hand, has to do with its reality or actuality, requiring an eidetic foundation in order to become scientifically valuable. Presuming that, if consciousness is to be the subject-matter of a metaphysics which is not simply speculative or based on prejudice, it is crucial to get the phenomenology of consciousness right, the paper then engages in a detailed descriptive-eidetic analysis of mental acts of re-presenting something and tries to argue that their structures, involving components of non-actual experiencing, pose a serious problem for a materialistic or physicalistic metaphysics of consciousness. The paper ends with a brief comment on Husserl's broader view of metaphysics, having to do with the irrationality of the transcendental fact, i.e. the constitution of the factual world and the factual life of the mind. (shrink)
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  29. Pierre Vermersch (2004). Attention Between Phenomenology and Experimental Psychology. Continental Philosophy Review 37 (1):45-81.score: 48.0
    It is possible to consider attention as the modulating dimension of consciousness. Understood in this sense, attention can be a privileged theme for relating the first person point of view (conceived as a psycho-phenomenology inspired by the work of Husserl) to the experimental sciences (e.g. psychology, neuropsychology, etc.), which have done a great deal of work on attention. This article will take up in succession some different points of view regarding the status of attention and its structure (e.g. (...)
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  30. Richard C. Taylor (1998). Averroes on Psychology and the Principles of Metaphysics. Journal of the History of Philosophy 36 (4):507-523.score: 48.0
    Averroes asserts in his Long Commentary on the De Anima and in his Long Commentary on the Metaphysics that principles of the science of metaphysics are established in the science of psychology. In psychology, human intellectual understanding is found to require the separate agent intellect for the coming to be of knowledge. The analysis of human psychology establishes that intellect must exist and must be separate from the human being in existence. Moreover there exists potency (...)
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  31. Tone Roald (2008). Toward a Phenomenological Psychology of Art Appreciation. Journal of Phenomenological Psychology 39 (2):189-212.score: 48.0
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  32. Rune L. Mølbak (2012). From a Phenomenology of the Subject to a Phenomenology of the Event: Reconstructing the Ontological Basis for a Phenomenological Psychology. Journal of Phenomenological Psychology 43 (2):185-215.score: 48.0
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  33. Lester Embree (2008). The Nature and Role of Phenomenological Psychology in Alfred Schutz. Journal of Phenomenological Psychology 39 (2):141-150.score: 48.0
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  34. Paulo César Rodrigues (2013). Psychology, Metaphysics and Literature: The Description of Deep Feelings in Bergson. Trans/Form/Ação 36 (1):81-100.score: 48.0
    O objetivo deste artigo é o de explorar as relações entre psicologia, metafísica e literatura, a partir do exame do Ensaio sobre os dados imediatos da consciência; mais exatamente, a partir da compreensão dos "sentimentos profundos", que representa, no Ensaio, o momento privilegiado para apreender a estrutura temporal da consciência. Porém, o presente estudo não abordará unicamente o texto de Bergson, suas descrições dos sentimentos profundos (como as emoções estéticas e morais), o que muito provavelmente seria repetitivo. O uso de (...)
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  35. Angela Ales Bello (2007). The Study of the Soul Between Psychology and Phenomenology at Edith Stein. Cultura 4 (2):90-108.score: 48.0
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; (...)
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  36. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.score: 48.0
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light (...)
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  37. Robert Brodie MacLeod (1974). Phenomenology: A Challenge to Experimental Psychology. New York,J. Norton Publishers.score: 48.0
  38. Eric S. Nelson (2010). “Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology. Studia Phaenomenologica 10:19-44.score: 48.0
    Responding to critiques of Dilthey’s interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal (...)
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  39. Bruce W. Wilshire (1968/1979). William James and Phenomenology: A Study of the Principles of Psychology. Ams Press.score: 48.0
     
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  40. Linda Finlay (2008). A Dance Between the Reduction and Reflexivity: Explicating the "Phenomenological Psychological Attitude". Journal of Phenomenological Psychology 39 (1):1-32.score: 46.0
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  41. Terry Horgan & Mark Timmons (2007). Morphological Rationalism and the Psychology of Moral Judgment. Ethical Theory and Moral Practice 10 (3):279 - 295.score: 45.0
    According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan (...)
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  42. Shaun Gallagher (1997). Mutual Enlightenment: Recent Phenomenology in Cognitive Science. Journal of Consciousness Studies 4 (3):195-214.score: 45.0
    The term phenomenology can be used in a generic sense to cover a variety of areas related to the problem of consciousness. In this sense it is a title that ranges over issues pertaining to first-person or subjective experience, qualia, and what has become known as "the hard problem" (Chalmers 1995). The term is sometimes used even more generally to signify a variety of approaches to studying such issues, including contemplative, meditative, and mystical studies, and transpersonal psychology.(1) Within (...)
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  43. Galen Strawson (2009). Selves: An Essay in Revisionary Metaphysics. Oxford University Press Inc..score: 45.0
    What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word "self"--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and (...)
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  44. Richard W. Lind (1986). Does the Unconscious Undermine Phenomenology? Inquiry 29 (September):325-344.score: 45.0
    According to Paul Ricoeur, the Freudian unconscious invalidates the ability of Husserlian phenomenology to explicate human psychology. The stumbling block is said to be the mechanism of repression, which can not only obviate conscious access to certain ideas and motives but also distort consciousness itself. The whole enterprise of phenomenology would seem to be at stake. But we must carefully distinguish being a conscious object from being a conscious process. By means of ?micro?phenomenology?, the reflective analysis (...)
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  45. Wolfgang Walter Fuchs (1976). Phenomenology and the Metaphysics of Presence: An Essay in the Philosophy of Edmund Husserl. Nijhoff.score: 45.0
    CHAPTER I INTRODUCTION: PHENOMENOLOGY AND THE BEGINNING Phenomenology begins in the work of Edmund Husserl; the first of his phenomenological publications ...
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  46. David A. Jopling (1996). Sub-Phenomenology. Human Studies 19 (2):153-73.score: 45.0
    This paper argues that cognitive psychology's practice of explaining mental processes in terms which avoid invoking phenomenology, and the person-level self-conception with which it is associated in common sense psychology, leads to a hybrid Cartesian dualism. Because phenomenology is considered to be fundamentally irrelevant in any scientific explanation of the mind, the person-level is regarded as scientifically invisible: it is a ghost-like housing for sub-personal computational cognition. The problem of explaining how the sub-personal and sub-phenomenological machinery (...)
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  47. Alexander Schnell (2012). Speculative Foundations of Phenomenology. Continental Philosophy Review 45 (3):461-479.score: 45.0
    This essay tries to account for a certain “speculative turn” in contemporary philosophy (Q. Meillassoux, G. Harman, M. Gabriel, etc.) from a phenomenological point of view . A first objective of it will consist in exposing the link between, on the one hand, the methodological sense of Husserl’s concrete phenomenological analyses (concerning, for example, time and intersubjective structure of transcendental subjectivity,) and on the other hand, the consequences that follow from the grounding of phenomenology as first philosophy. This will (...)
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  48. Eugene Taylor (2010). William James on a Phenomenological Psychology of Immediate Experience: The True Foundation for a Science of Consciousness? History of the Human Sciences 23 (3):119-130.score: 45.0
    Throughout his career, William James defended personal consciousness. In his Principles of Psychology (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as The Varieties of Religious Experience in 1902. This was the (...)
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  49. Bruce Bradfield (2007). Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology. Indo-Pacific Journal of Phenomenology 7 (1).score: 45.0
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice (...)
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  50. Ionut Isac (2010). Considerations on Some Historical and Contemporary Issues in Lucian Blaga's Metaphysics. Journal for the Study of Religions and Ideologies 7 (19):184-202.score: 45.0
    The Romanian thinker Lucian Blaga, poet, playwright, and philosopher, created works in all of these fields that were penetrated and united by the same brilliant spirit, reflecting an admirable desire of reaching a philosophical consciousness. Firstly, this article deals with the so-called “historical issues” of this metaphysics. During his formative years he set about to create a philosophical system that aimed at dealing with the problems of transcendence. Blaga’s criticism of some of the most famous and influential philosophical positions, (...)
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