Search results for 'Metaphysics psychology phenomenology' (try it on Scholar)

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  1. Descriptive Phenomenology (2002). Descriptive Psychology or Descriptive Phenomenology. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. 51.score: 1320.0
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  2. Eugene DeRobertis & John Iuculano (2005). Metaphysics and Psychology: A Problem of the Personal. Journal of Theoretical and Philosophical Psychology 25 (2):238-256.score: 363.0
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  3. Joseph J. Kockelmans (1972). Gestalt Psychology and Phenomenology in Gurwitsch's Conception of Thematics. In Life-World And Consciousness. Evanston Il: Northwestern University Press.score: 342.0
     
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  4. Joseph J. Kockelmans (1982). The Function of Psychology in Merleau-Ponty's Early Works. Rev Exist Psych Psychiat 18:119-142.score: 261.0
    In this essay an effort is made to answer the question of what function psychology and psychiatry have in merleau-ponty's ``the structure of behavior and phenomenology of perception''. it is argued that in his first book merleau-ponty tried to present a philosophical critique of the behaviorist and gestaltist interpretations of empirical psychology, whereas ``phenomenology of perception'' attempts to make a contribution to philosophical anthropology which in many instances employs analyses which belong to phenomenological psychology, the (...)
     
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  5. D. C. S. Oosthuizen (1970). Phenomenological Psychology. Mind 79 (October):487-501.score: 252.0
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  6. P. Sven Arvidson (1996). Toward a Phenomenology of Attention. Human Studies 19 (1):71-84.score: 219.0
    There is a considerable amount of research being done on attention by cognitive psychologists. I claim that in the process of measuring and mapping consciousness, these researchers have missed important phenomenological findings. After a synopsis and illustration of the nature of attention as described by Aron Gurwitsch, I critique the assumptions of current psychological research on this topic. Included is discussion of the metaphor of attention as a beam or spotlight, the concept of selective attention as the standard accomplishment, and (...)
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  7. Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.score: 204.0
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the (...)
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  8. Roger Brooke (ed.) (1999). Pathways Into the Jungian World: Phenomenology and Analytical Psychology. Routledge.score: 192.0
    With contributions from medicine, psychology and philosophy, Pathways into the Jungian World looks at the central issues of commonality and difference in phenomenology and analytical psychology. The essays investigate how existential phenomenology and analytical psychology have been involved in the same fundamental cultural and therapeutic project. They both legitimize the subtlety, complexity, and depth of experience in an age when the meaning of experience has been abandoned to the dictates of pharmaceutical technology, economics and medical (...)
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  9. J. D. C. (1973). Phenomenology in Psychology and Psychiatry. Review of Metaphysics 27 (1):161-162.score: 189.0
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  10. Edmund Husserl (2010). Natural Scientific Psychology, Human Sciences, and Metaphysics(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).score: 189.0
  11. E. A. R. (1968). Studies in Phenomenology and Psychology. Review of Metaphysics 21 (3):551-551.score: 189.0
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  12. Kalyankumar Bagchi (1980). Descriptive Metaphysics and Phenomenology. Prajñā.score: 188.0
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  13. Keith Hoeller (1982). Phenomenology, Psychology, and Science, II. Rev Exist Psych Psychiat 18:143-154.score: 188.0
    This article contains first translations of articles by merleau-ponty, jacques lacan and j b pontalis, as well as original articles by other merleau-ponty scholars on such topics as psychoanalysis, phenomenological psychology, intersubjectivity, and sexuality. also incudes a complete bibliography of merleau-ponty's works available in english.
     
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  14. Eduard Marbach (1988). How to Study Consciousness Phenomenologically or Quite a Lot Comes to Mind. Journal of the British Society for Phenomenology 19 (October):252-268.score: 186.0
  15. John Iuculano & George Abaunza (2006). The Relevance of the Metaphysics of Ortega y Gasset for Psychology. Journal of Theoretical and Philosophical Psychology 26 (1-2):189-204.score: 182.0
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  16. Steen Halling & David L. Smith (eds.) (2006/1996). Phenomenology and Narrative Psychology: The Fourteenth Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.score: 176.0
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  17. Ray S. Jackendoff (1987). Consciousness and the Computational Mind. MIT Press.score: 174.0
  18. Dorion Cairns (2002). Phenomenology and Present-Day Psychology. Phenomenology and the Cognitive Sciences 1 (1):69-77.score: 174.0
  19. Eugene Taylor (2010). William James on a Phenomenological Psychology of Immediate Experience: The True Foundation for a Science of Consciousness? History of the Human Sciences 23 (3):119-130.score: 171.0
    Throughout his career, William James defended personal consciousness. In his Principles of Psychology (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as The Varieties of Religious Experience in 1902. This was the (...)
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  20. Herbert Spiegelberg (1972). Phenomenology in Psychology and Psychiatry. Evanston [Ill.]Northwestern University Press.score: 168.0
    Phenomenological Psychology in Phenomenological Philosophy [i] Introductory Remarks The chief purpose of the present chapter is to serve as a reminder. ...
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  21. Mathias GIREL (2003). The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles. Transactions of the Charles S. Peirce Society 39 (2):163-203.score: 168.0
  22. Thomas A. Carlson & Jean-Luc Marion (1994). Metaphysics and Phenomenology: A Relief for Theology. Critical Inquiry 20 (4):572.score: 168.0
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of (...)
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  23. Peter Abumhenre Egbe (2008). Harmony: A Philosophical Investigation From Phenomenology to Metaphysics. Pontificia Università Lateranense.score: 168.0
     
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  24. Jim Unah (ed.) (1996). Metaphysics, Phenomenology, and African Philosophy. Hope Publications.score: 168.0
  25. Wolfgang Huemer & Christoph Landerer (2010). Mathematics, Experience, and Laboratories: Herbart's and Brentano's Role in the Rise of Scientific Psychology. History of the Human Sciences 23 (3):72-94.score: 165.0
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a (...)
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  26. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 156.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  27. John Scanlon (2001). Is It or Isn't It? Phenomenology as Descriptive Psychology in the Logical Investigations. Journal of Phenomenological Psychology 32 (1):1-11.score: 156.0
    This article looks back at some aspects of the heritage of Edmund Husserl's Logical Investigations on the occasion of that work's centennial, following some clues Husserl offered in his own 1925 retrospective evaluation. The themes pursued are: Dilthey's surprisingly enthusiastic appreciation of the work; Husserl's subsequent recognition of the kernel of truth in psychologism; the complex question of phenomenology as descriptive psychology; and, finally, the distinctive view of mental life introduced in that work.
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  28. David Fewtrell (1995). Clinical Phenomenology and Cognitive Psychology. Routledge.score: 156.0
    Cognitive therapies are often biased in their assessment of clinical problems by their emphasis on the role of verbally-mediated thought in shaping our emotions, and in stressing the influence of thought upon feeling. Alternatively, a more phenomenological appraisal of psychological dysfunction suggests that emotion and thinking are complementary processes which influence each other. Cognitive psychology developed out of information-processing models, whereas phenomenological psychology is rooted in a philosophical perspective which avoids the assumptions of positivist methodology. But, despite their (...)
     
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  29. Shaun Gallagher (1997). Mutual Enlightenment: Recent Phenomenology in Cognitive Science. Journal of Consciousness Studies 4 (3):195-214.score: 153.0
    The term phenomenology can be used in a generic sense to cover a variety of areas related to the problem of consciousness. In this sense it is a title that ranges over issues pertaining to first-person or subjective experience, qualia, and what has become known as "the hard problem" (Chalmers 1995). The term is sometimes used even more generally to signify a variety of approaches to studying such issues, including contemplative, meditative, and mystical studies, and transpersonal psychology.(1) Within (...)
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  30. L. Doughney (2013). Folk, Theory, and Feeling: What Attention Is. Dissertation, La Trobe Universityscore: 153.0
    In this thesis three independent answers to the question ‘what is attention?’ are provided. Each answer is a description of attention given through one of the perspectives that people have on the mental phenomenon. The first answer is the common-sense answer to the question, and is an account of the folk psychology of attention. The understanding of attention put forward here is of attention as a limited, divisible resource that is used in mental acts. The second answer is the (...)
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  31. Richard W. Lind (1986). Does the Unconscious Undermine Phenomenology? Inquiry 29 (September):325-344.score: 153.0
    According to Paul Ricoeur, the Freudian unconscious invalidates the ability of Husserlian phenomenology to explicate human psychology. The stumbling block is said to be the mechanism of repression, which can not only obviate conscious access to certain ideas and motives but also distort consciousness itself. The whole enterprise of phenomenology would seem to be at stake. But we must carefully distinguish being a conscious object from being a conscious process. By means of ?micro?phenomenology?, the reflective analysis (...)
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  32. Mark Nesti (2011). Phenomenology and Sports Psychology: Back To The Things Themselves! Sport, Ethics and Philosophy 5 (3):285 - 296.score: 148.0
    It is argued that the increasing interest in the use of phenomenological methods in sport psychology could help rescue research in this area from its current obsession with measurement and prediction. Phenomenology proceeds from a very different set of philosophical assumptions from the natural science approach that underlies most research and practice in sport psychology. Phenomenology insists that psychology should focus on meaning and investigate the essence of human experience. The concept of anxiety occupies a (...)
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  33. Timo Miettinen (2014). Teleology Beyond Metaphysics: Husserlian Phenomenology and the Historical Consciousness of Modernity. Journal of Speculative Philosophy 28 (3):273-283.score: 146.0
    Throughout its history, the relationship of phenomenology to historical reflection has appeared ambiguous. On the one hand, phenomenology—with the help of its founding figures—gave a promise to return from the world-historical speculations of the eighteenth and nineteenth centuries to the phenomenon of lived historicity, that is, to the question of how historical time is experienced within the life of the individual. On the other hand, phenomenology could not resist the temptation to critically reconsider some of the fundamental (...)
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  34. Dan Zahavi, Phenomenology and Metaphysics.score: 144.0
    What is the relation between phenomenology and metaphysics? Is phenomeno- logy metaphysical neutral, is it without metaphysical bearings, is it a kind of propaedeutics to metaphysics, or is phenomenology on the contrary a form of metaphysics, perhaps even the culmination of a particular kind of metaphysics (of presence)? What should be made clear from the outset is that there is no easy and straightforward answer to the question concerning the relation between phenome- nology and (...)
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  35. Eduard Marbach (2010). Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived From Husserl's Philosophical Phenomenology. Royal Institute of Philosophy Supplement 85 (67):141-154.score: 144.0
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; (...) of consciousness, on the other hand, has to do with its reality or actuality, requiring an eidetic foundation in order to become scientifically valuable. Presuming that, if consciousness is to be the subject-matter of a metaphysics which is not simply speculative or based on prejudice, it is crucial to get the phenomenology of consciousness right, the paper then engages in a detailed descriptive-eidetic analysis of mental acts of re-presenting something and tries to argue that their structures, involving components of non-actual experiencing, pose a serious problem for a materialistic or physicalistic metaphysics of consciousness. The paper ends with a brief comment on Husserl's broader view of metaphysics, having to do with the irrationality of the transcendental fact, i.e. the constitution of the factual world and the factual life of the mind. (shrink)
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  36. Pierre Vermersch (2004). Attention Between Phenomenology and Experimental Psychology. Continental Philosophy Review 37 (1):45-81.score: 144.0
    It is possible to consider attention as the modulating dimension of consciousness. Understood in this sense, attention can be a privileged theme for relating the first person point of view (conceived as a psycho-phenomenology inspired by the work of Husserl) to the experimental sciences (e.g. psychology, neuropsychology, etc.), which have done a great deal of work on attention. This article will take up in succession some different points of view regarding the status of attention and its structure (e.g. (...)
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  37. Richard C. Taylor (1998). Averroes on Psychology and the Principles of Metaphysics. Journal of the History of Philosophy 36 (4):507-523.score: 144.0
    Averroes asserts in his Long Commentary on the De Anima and in his Long Commentary on the Metaphysics that principles of the science of metaphysics are established in the science of psychology. In psychology, human intellectual understanding is found to require the separate agent intellect for the coming to be of knowledge. The analysis of human psychology establishes that intellect must exist and must be separate from the human being in existence. Moreover there exists potency (...)
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  38. Rune L. Mølbak (2012). From a Phenomenology of the Subject to a Phenomenology of the Event: Reconstructing the Ontological Basis for a Phenomenological Psychology. Journal of Phenomenological Psychology 43 (2):185-215.score: 144.0
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  39. Paulo César Rodrigues (2013). Psychology, Metaphysics and Literature: The Description of Deep Feelings in Bergson. Trans/Form/Ação 36 (1):81-100.score: 144.0
    O objetivo deste artigo é o de explorar as relações entre psicologia, metafísica e literatura, a partir do exame do Ensaio sobre os dados imediatos da consciência; mais exatamente, a partir da compreensão dos "sentimentos profundos", que representa, no Ensaio, o momento privilegiado para apreender a estrutura temporal da consciência. Porém, o presente estudo não abordará unicamente o texto de Bergson, suas descrições dos sentimentos profundos (como as emoções estéticas e morais), o que muito provavelmente seria repetitivo. O uso de (...)
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  40. Angela Ales Bello (2007). The Study of the Soul Between Psychology and Phenomenology at Edith Stein. Cultura 4 (2):90-108.score: 144.0
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; (...)
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  41. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology: The Munich Interpretation. Symposium 16 (2):150-170.score: 144.0
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light (...)
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  42. Eric S. Nelson (2010). Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology. Studia Phaenomenologica 10:19-44.score: 144.0
    Responding to critiques of Dilthey’s interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal (...)
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  43. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.score: 144.0
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light (...)
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  44. Robert Brodie MacLeod (1974). Phenomenology: A Challenge to Experimental Psychology. New York,J. Norton Publishers.score: 144.0
  45. Bruce W. Wilshire (1968/1979). William James and Phenomenology: A Study of the Principles of Psychology. Ams Press.score: 144.0
     
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  46. Fred Evans (1991). Cognitive Psychology, Phenomenology, and "The Creative Tension of Voices". Philosophy and Rhetoric 24 (2):105 - 127.score: 140.0
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  47. Wolfgang Walter Fuchs (1976). Phenomenology and the Metaphysics of Presence: An Essay in the Philosophy of Edmund Husserl. Nijhoff.score: 138.0
    CHAPTER I INTRODUCTION: PHENOMENOLOGY AND THE BEGINNING Phenomenology begins in the work of Edmund Husserl; the first of his phenomenological publications ...
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  48. Bruce Bradfield (2007). Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology. Indo-Pacific Journal of Phenomenology 7 (1).score: 138.0
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice (...)
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  49. Gregory McCulloch (2003). The Life of the Mind: An Essay on Phenomenological Externalism. Routledge.score: 135.0
    The Life of the Mind presents an original and striking conception of the mind and its place in nature. In a spirited and rigorous attack on most of the orthodox positions in contemporary philosophy of mind, McCulloch connects three of the orthodoxy's central themes-- externalism, phenomenology and the relation between science and commonsense psychology in a defense of a thoroughly anti-Cartesian conception of mental life. McCulloch argues that the life of the mind will never be understood until we (...)
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