Search results for 'Michèle Bate' (try it on Scholar)

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  1. Michèle Bate (1974). The Phenomenologist as Art Critic: Merleau-Ponty and Cézanne. British Journal of Aesthetics 14 (4):344-350.
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  2.  1
    Walter Jackson Bate (1983). To the Editor of "Critical Inquiry". Critical Inquiry 10 (2):365-370.
    II. Without mentioning what most of the article is about, Fish plucks out some remarks from a small part of it and condemns me as being antiblack, antifeminist, and so forth. It seems to me that Fish, after removing a few sentences from context , then does three other things: he summarizes or rephrases these remarks in such a way as to turn them into a polemical statement; he makes an inference—all his own; and he then attacks the inference he (...)
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  3. Jonathan Bate (1986). Shakespearean Allusion in English Caricature in the Age of Gillray. Journal of the Warburg and Courtauld Institutes 49:196-210.
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  4.  8
    M. A. R. Michele (1984). Semi-Recluses (Tonseisha) and Impermanence (Mu $): Kamo No Chomei and Urabe Kenko. Japanese Journal of Religious Studies 11:313.
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  5.  4
    Keith Bate (1989). William of Newburgh. [REVIEW] The Classical Review 39 (2):366-367.
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  6.  16
    David Bate (2002). Bungled Memories. Angelaki 7 (1):69 – 71.
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  7.  18
    David Bate (2007). The Politics of Friendship. Angelaki 12 (3):107 – 113.
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  8.  8
    Keith Bate (1989). William of Newburgh P. G. Walsh, M. J. Kennedy: William of Newburgh: The History of English Affairs, Book I (Edited with Translation and Commentary). (Medieval Latin Texts.) Pp. Ix + 198. Warminster: Aris & Phillips, 1988. £18.75 (Paper, £8.25). [REVIEW] The Classical Review 39 (02):366-367.
  9.  5
    David Bate (2012). The Social Network Game. Philosophy of Photography 3 (1):29-35.
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    M. Michele (1998). [Book Review] Fieldwork in Familiar Places, Morality, Culture, and Philosophy. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press 109--1.
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  11. Walter J. Bate, Stanley Rosner, L. E. Abt & L. Olbrechts-Tyteca (1971). Criticism: The Major Texts. Journal of Aesthetics and Art Criticism 29 (4):569-569.
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  12. Walter Jackson Bate (1946). From Classic to Romantic. Cambridge, Harvard University Press.
     
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  13. Stanley Bate (1945). Sonatina No. 8, for Piano Solo. New York, Associated Music Publishers, Inc..
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  14. Jonathan Bate (2009). Was Shakespeare an Essex Man? Proceedings of the British Academy 162:1.
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  15. Ziino Michele (forthcoming). Pubblicazioni Romagnoaiane, Estr. Da. Convivium.
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  16. Marguerite La Caze (2008). Michele le Doeuff Feminist Epistemology and the Unthought. Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the (...)
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  17.  4
    Jeff Kinkle (2010). Correspondence: The Foundation of the Situationist International (June 1957‐August 1960)_, Guy Debord, Los Angeles: Semiotext(E), 2009. _All the King's Horses_, Michèle Bernstein, Los Angeles: Semiotext(E), 2008. _50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW] Historical Materialism 18 (1):164-177.
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  18. Max Deutscher (ed.) (2000). Michèle Le Dœuff: Operative Philosophy and Imaginary Practice. Humanity Books.
  19.  18
    Mark Peacock (2011). Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams. History of the Human Sciences 24 (3):65-81.
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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    Pamela Sue Anderson, Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.
    My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in (...)
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  21.  4
    Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  22.  3
    Heidi J. Hornik (2007). The Baptism of Christ and Temptations by Michele Tosini: A Lukan Reading. Interpretation 61 (4):376-385.
    For Michele Tosini, the baptism of Christ has profound allusions to Christ's suffering and death. In the Baptism of Christ and Temptations, Tosini is creative in his placement of the temptation narratives and in his selection of the Lukan account.
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  23.  2
    Guy Guldentops (2001). Henry Bate's Theory of Sensible Species. Recherches de Theologie Et Philosophie Medievales 68 (1):75-110.
    In his remarkable study Species Intelligibilis. From Perception to Knowledge, L. Spruit succinctly outlines the main points of Henry Bate’s cognitive psychology. Spruit observes that «though endorsing a Neoplatonic innatism, he does not relinquish Peripatetic views on the impact of sensory representations in the generation of intellectual cognition». Moreover, Spruit rightly notes that Bate considers the species doctrine «a pivotal philosophical issue». However, his brief account of Bate’s theory of the sensible species is far from being accurate. (...)
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  24. Jutta Breithausen, Francesca Caputo, Karl-Otto Apel & Michele Borrelli (eds.) (2011). Pensiero Critico: Scritti Internazionali in Onore di Michele Borrelli = Internationale Beiträge Zu Ehren von Michele Borrelli. L. Pellegrini.
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  25. Guy Guldentops (2001). Averroes in Henry Bate's Metaphysics. Documenti E Studi Sulla Tradizione Filosofica Medievale 12:523-547.
    La prima parte dello studio verte sulla dottrina metafisica di Bate, caratterizzata dall'idea di conciliare la dottrina di Platone e di Aristotele. La seconda parte indaga l'idea metafisica di forma, essenziale per capire la cosmologia batiana, la cui fonte principale è individuata in Averroè. La discussione è centrata sul concetto di materia nelle forme separate, sull'identità fra forma separata e atto puro, sull'idea di dio come forma delle forme.
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  26. Samir Haddad (2016). Pedagogy and Plurality in the Work of Michèle Le Dœuff. Journal of Speculative Philosophy 30 (3):414-424.
    My aim in this article is to analyze and extend Michèle Le Dœuff’s work on philosophy’s exclusionary practices, examining and enhancing both her diagnosis of the problem and how philosophy might be transformed. I proceed in three steps. First, I briefly outline the main features of Le Dœuff’s account of the reasons for the exclusion of women from philosophy. Le Dœuff’s focus is on the structure of philosophical pedagogy and its implications for the philosophical imaginary. Second, I examine Le (...)
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  27. Ludwig Wittgenstein & Michele Ranchetti (1967). Lezioni E Conversazioni Sull'etica, l'Estetica, la Psicologia E la Credenza Religiosa. A Cura di Michele Ranchetti. Adelphi.
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  28. Francisco Javier Tover Paz (2005). Onde Bate o Sol (1989), de Joaquim Pinto: Claves Cinematográficas y Culturales. Humanitas 57.
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  29.  10
    Jude P. Dougherty (2015). Galileo’s Telescope by Massimao Bucciantini, Michele Camerota and Franco Guidice, Translated by Catherine Bolton. [REVIEW] Review of Metaphysics 69 (1):120-121.
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  30.  13
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  31.  7
    Neil Barton (2015). Pluralism in Mathematics: A New Position in Philosophy of Mathematics. By Michèle Friend. Logic, Epistemology and the Unity of Science, Springer, 2014. £60. ISBN 978-94-007-7058-4. [REVIEW] Philosophy 90 (4):685-691.
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  32.  61
    James Kirwan (2001). Modern Japanese Aesthetics: A Reader Michele Marra. British Journal of Aesthetics 41 (3):347-349.
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  33.  9
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  34.  11
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  35.  10
    Margherita Morreale (1949). La Chiesa E la Civiltà Moderna. By Michele Federico Sciacca. Renascence 2 (2):184-185.
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  36.  8
    George P. Klubertanz (1965). "II Pensiero Italiano nell'Eta Del Risorgimento," 2nd Ed., by Michele Federico Sciacca. Modern Schoolman 42 (2):228-228.
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  37.  15
    James Collins (1967). "Metafisica E Rivelazione Nella Filosofia Positiva di Schelling," by Adriano Bausola; and "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero de Michele F, Sciacca," Vol. 1, by Emilio Pignoloni. Modern Schoolman 44 (2):191-192.
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  38.  7
    George P. Klubertanz (1966). "La Liberta E Il Tempo," by Michele Federico Sciacca. Modern Schoolman 43 (4):439-440.
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  39.  1
    Aidan Nichols (2016). A Trinitarian Anthropology: Adrienne Von Speyr & Hans Urs Von Balthasar in Dialogue with Thomas Aquinas by Michele M. Schumacher, Catholic University of America Press, Washington, D.C., 2014, Pp. XIII + 451, $ 79.95, Hbk. [REVIEW] New Blackfriars 97 (1069):397-399.
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  40.  11
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  41.  11
    J. D. Craig (1929). Spigolature Glottologiche (Quadeno terzo). Il nome 'ITALIA' nella prosodia, nella fonetica, nella semantica. By Michele Orlando. Pp. xv + 126. Torino, Vincenzo Bona, 1928. L.30. [REVIEW] The Classical Review 43 (05):206-207.
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  42.  12
    Margherita Morreale (1949). Il Mio Itinerario a Cristo. By Michele Federico Sciacca. Renascence 1 (2):88-89.
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  43.  7
    Mathilde Dubesset (1997). Démocratie et représentation, sous la responsabilité de Michèle Riot-Sarcey, Éditions Kimè, 1995, 282 p. (Actes du colloque d'Albi, 19-20 novembre 1994) ; La Démocratie « à la française » ou les femmes indésirables, sous la direction d'Éli. [REVIEW] Clio 1:22-22.
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  44.  9
    George P. Klubertanz (1971). "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero di Michele F. Sciacca," Vol. 2, by Emilio Pignoloni. Modern Schoolman 48 (2):199-200.
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  45.  9
    R. A. Markus (1992). Pagan-Christian Assimilation Michèle Renée Salzman: On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. (The Transformation of the Classical Heritage, 17.) Pp. Xxii + 315; 107 Monochrome Plates. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $65. [REVIEW] The Classical Review 42 (01):117-118.
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  46.  5
    Leo Sweeney (1966). "Neoplatonismo E Cristianesimo Nello Pseudo Dionigi," by Michele Schiavone. Modern Schoolman 43 (4):441-442.
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  47.  5
    Massimo Danzi (1990). Novità su Michele Marullo e Pietro Bembo. Rinascimento 30:205-233.
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  48.  6
    R. M. Dawkins (1933). Michele Pellegrino: La Poesia di S. Gregorio Nazianzeno. (Pubblicazioni della Università Cattolica del Sacro Cuore. Serie quarta: Scienze filologiche. Volume XIII.) Pp. 109. Milan: 'Vita e Pensiero,' 1932. Paper, L. 8. [REVIEW] The Classical Review 47 (04):152-153.
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  49.  6
    J. Whatmough (1924). Spigolature Glottologiche. By Michele Orlando. Two Parts. Part I., Pp. 21; Part II., Pp. Viii + 88. Palermo: Casa Editrice 'L'Attualità,' 1922–1923. Part I., Lire 2.50; Part II., Lire 10. [REVIEW] The Classical Review 38 (3-4):88-.
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  50.  18
    Julian Gervasi (1974). The Integralism of Michele Federico Sciacca. Proceedings of the American Catholic Philosophical Association 48:33-43.
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