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  1. Michèle Le Dœuff (2000). Feminism is Back in France--Or is It? Hypatia 15 (4):243-255.
    : Michèle Le Dœuff discusses the revival of feminism in France, including the phenomenon of state-sponsored feminism, such as government support for "parity": equal numbers of women and men in government. Le Dœuff analyzes the strategically patchy application of this revival and remains wary about it. Turning to the work of seventeenth-century philosopher Gabrielle Suchon, Le Dœuff considers her concepts of freedom, servitude, and active citizenship, which may well, she argues, have influenced Jean-Jacques Rousseau. Le Dœuff favorably juxtaposes the active (...)
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  2. Michèle Le Dœuff & Penelope Deutscher (2000). Interview. Hypatia 15 (4):236-242.
    : Michèle Le Dœuff speculates about why the parity movement enjoyed attention and sympathy in France over recent years. She discusses recent developments in "State-handled" feminism, and the resurgence of interest in feminist debate in France. Perhaps patriarchy is an institution more fundamental than the State?
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  3. Francis Bacon, Michèle Le Dœuff & Margaret Llasera (1996). La nouvelle Atlantide. Revue Philosophique de la France Et de l'Etranger 186 (2):311-311.
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  4. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  5. Michèle Le Dœuff (1989). The Philosophical Imaginary. Stanford University Press.
    Preface: The Shameful face of Philosophy In fact, Socrates talks about laden asses, blacksmiths, cobblers and tanners1 Whether one looks for a ...
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  6. Michèle Le Dœuff (1987). Ants and Women, or Philosophy Without Borders. Royal Institute of Philosophy Lectures 21:41-54.
    Some months ago, when giving a paper about Sir Francis Bacon's philosophy, I mentioned that, according to him, Nature was a woman; true knowledge treats her like his legitimate wife, while false knowledge deals with her as if she were a barren prostitute. In the same paper, I also mentioned that according again to Bacon, there are three kinds of intellectual attitudes, or three kinds of philosophers, namely the pure rationalists, who are like spiders, the empiricists who are like ants, (...)
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