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Emily Michael [43]Michaelis Michael [32]John Michael [32] Michael [23]
Mark A. Michael [17]Fred S. Michael [14]Colette Michael [14]Mike Michael [14]

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See also:
Profile: Emily Michael (City University of New York)
Profile: Michaelis Michael (University of New South Wales)
Profile: John Michael (Central European University, University of Aarhus)
Profile: Michael Michael (Yonsei University)
Profile: Michael Thomas Hayden Michael (University of North Carolina (System))
Profile: Michael Bernhard Michael
Profile: Michael D. Michael (Indiana University of Pennsylvania)
Profile: Michael Caie (University of Pittsburgh)
Profile: Myroula Michael (University of Northumbria at Newcastle)
Profile: Miguelalbino Michael (Universidad Nacional de Córdoba)
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  1. Hannon Michael (forthcoming). The Importance of Knowledge Ascriptions. Philosophy Compass.
    Knowledge ascriptions of the form “S knows that p” are a central area of research in philosophy. But why do humans think and talk about knowledge? What are knowledge ascriptions for? This article surveys a variety of proposals about the role (or roles) of knowledge ascriptions and attempts to provide a unified account of these seemingly distinct views.
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  2. Lynda Birke & Mike Michael (1998). The Heart of the Matter: Animal Bodies, Ethics, and Species Boundaries. Society and Animals 6 (3):245-261.
    This article addresses some of the ways in which the development of xenotransplantation, the use of nonhuman animals as organ donors, are presented in media accounts. Although xenotransplantation raises many ethical and philosophical questions, media coverage typically minimizes these. At issue are widespread public concerns about the transgression of species boundaries, particularly those between humans and other animals. We consider how these are constructed in media narratives, and how those narratives, in turn, rely on particular scientific discourses that posit species (...)
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  3. Lynda Birke & Mike Michael (1998). The Heart of the Matter: Animal Bodies, Ethics, and Species Boundaries. Society and Animals 6 (3):245-261.
    This article addresses some of the ways in which the development of xenotransplantation, the use of nonhuman animals as organ donors, are presented in media accounts. Although xenotransplantation raises many ethical and philosophical questions, media coverage typically minimizes these. At issue are widespread public concerns about the transgression of species boundaries, particularly those between humans and other animals. We consider how these are constructed in media narratives, and how those narratives, in turn, rely on particular scientific discourses that posit species (...)
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  4.  1
    John Michael, Natalie Sebanz & Günther Knoblich (2016). The Sense of Commitment: A Minimal Approach. Frontiers in Psychology 6.
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  5. Asbjørn Steglich-Petersen & John Michael (2015). Why Desire Reasoning is Developmentally Prior to Belief Reasoning. Mind and Language 30 (5):526-549.
    The predominant view in developmental psychology is that young children are able to reason with the concept of desire prior to being able to reason with the concept of belief. We propose an explanation of this phenomenon that focuses on the cognitive tasks that competence with the belief and desire concepts enable young children to perform. We show that cognitive tasks that are typically considered fundamental to our competence with the belief and desire concepts can be performed with the concept (...)
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  6. Mike Michael (2004). Roadkill: Between Humans, Nonhuman Animals, and Technologies. Society and Animals 12 (4):277-298.
    This paper has two broad objectives. First, the paper aims to treat roadkill as a topic of serious social scientific inquiry by addressing it as a cultural artifact through which various identities are played out. Thus, the paper shows how the idea of roadkill-as-food mediates contradictions and ironies in American identities concerned with hunting, technology, and relationships to nature. At a second, more abstract, level, the paper deploys the example of roadkill to suggest a par ticular approach to theorizing broader (...)
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  7. Johanna Lass-Hennemann, Peter Peyk, Markus Streb, Elena Holz & Tanja Michael (2014). Presence of a Dog Reduces Subjective but Not Physiological Stress Responses to an Analog Trauma. Frontiers in Psychology 5.
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  8.  83
    Austin Michael (1992). Book Reviews. [REVIEW] British Journal of Aesthetics 32 (2):85-87.
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  9.  6
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  10.  13
    John Michael & Elisabeth Pacherie (2015). On Commitments and Other Uncertainty Reduction Tools in Joint Action. Journal of Social Ontology 1 (1):89–120.
    In this paper, we evaluate the proposal that a central function of commitments within joint action is to reduce various kinds of uncertainty, and that this accounts for the prevalence of commitments in joint action. While this idea is prima facie attractive, we argue that it faces two serious problems. First, commitments can only reduce uncertainty if they are credible, and accounting for the credibility of commitments proves not to be straightforward. Second, there are many other ways in which uncertainty (...)
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  11.  8
    John Michael & Leon De Bruin (2015). How Direct is Social Perception? Consciousness and Cognition 36:373-375.
  12. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  13. John Michael & Miles Macleod (2013). Applying the Causal Theory of Reference to Intentional Concepts. Philosophy of Science 80 (2):212-230.
    We argue that many recent philosophical discussions about the reference of everyday concepts of intentional states have implicitly been predicated on descriptive theories of reference. To rectify this, we attempt to demonstrate how a causal theory can be applied to intentional concepts. Specifically, we argue that some phenomena in early social de- velopment ðe.g., mimicry, gaze following, and emotional contagionÞ can serve as refer- ence fixers that enable children to track others’ intentional states and, thus, to refer to those states. (...)
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  14.  16
    John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli (2014). Control and Flexibility of Interactive Alignment: Mobius Syndrome as a Case Study. Cognitive Processing 15 (1):S125-126.
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  15.  9
    Michaelis Michael (forthcoming). A Companion To David Lewis, Edited by Barry Loewer and Jonathan Schaffer. Australasian Journal of Philosophy:1-1.
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  16.  26
    Markos Valaris & Michaelis Michael (2015). Time Travel for Endurantists. American Philosophical Quarterly 52 (4):357-364.
    Famously, David Lewis argued that we can avoid the apparent paradoxes of time travel by introducing a notion of personal time, which by and large follows the causal flow of the time traveler's life history. This paper argues that a related approach can be adapted for use by three-dimensionalists in response to Ted Sider's claim that three-dimensionalism is inconsistent with time travel. In contrast to Lewis (and others who follow him on this point), however, this paper argues that the order (...)
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  17.  15
    John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli (2015). Training in Compensatory Strategies Enhances Rapport in Interactions Involving People with Möebius Syndrome. Frontiers in Neurology 6 (213):1-11.
    In the exploratory study reported here, we tested the efficacy of an intervention designed to train teenagers with Möbius syndrome (MS) to increase the use of alternative communication strategies (e.g., gestures) to compensate for their lack of facial expressivity. Specifically, we expected the intervention to increase the level of rapport experienced in social interactions by our participants. In addition, we aimed to identify the mechanisms responsible for any such increase in rapport. In the study, five teenagers with MS interacted with (...)
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  18.  38
    John Michael (2014). Towards a Consensus About the Role of Empathy in Interpersonal Understanding. Topoi 33 (1):157-172.
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  19. Mike Michael (1997). The Hiss of History and the Sigh of Psychology. History of the Human Sciences 10 (2):133-139.
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  20.  6
    Michaelis Michael (forthcoming). Naming, Necessity, and More: Explorations in the Philosophical Work of Saul Kripke, Edited by Jonathan Berg. Australasian Journal of Philosophy:1-1.
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  21.  15
    John Michael (forthcoming). Putting Unicepts to Work: A Teleosemantic Perspective on the Infant Mindreading Puzzle. Synthese:1-24.
    In this paper, I show how theoretical discussion of recent research on the abilities of infants and young children to represent other agents’ beliefs has been shaped by a descriptivist conception of mental content, i.e., to the notion that the distal content of a mental representation is fixed by the core body of knowledge that is associated with that mental representation. I also show how alternative conceptions of mental content—and in particular Ruth Millikan’s teleosemantic approach—make it possible to endorse the (...)
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  22.  48
    Austin Michael (1988). Book-Reviews. British Journal of Aesthetics 28 (1):85-87.
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  23.  36
    John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  24.  33
    John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese 191 (5):1-24.
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  25.  19
    Søren Overgaard & John Michael (2013). The Interactive Turn in Social Cognition Research: A Critique. Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  26.  38
    Michael L. Michael (2006). Business Ethics: The Law of Rules. Business Ethics Quarterly 16 (4):475-504.
    Abstract: Despite the recent rash of corporate scandals and the resulting rush to address the problem by adding more laws and regulations, seemingly little attention has been paid to how the nature (not the substance) of rules may or may not affect ethical decision-making. Drawing on work in law, ethics, management, psychology, and other social sciences, this article explores how several characteristics of rules may interfere with the process of reaching and implementing ethical decisions. Such a relationship would have practical (...)
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  27.  10
    Nir Fresco & Michaelis Michael (2015). Information and Veridicality: Information Processing and the Bar-Hillel/Carnap Paradox. Philosophy of Science 83 (1):131-151.
    Floridi’s Theory of Strongly Semantic Information posits the Veridicality Thesis. One motivation is that it can serve as a foundation for information-based epistemology being an alternative to the tripartite theory of knowledge. However, the Veridicality thesis is false, if ‘information’ is to play an explanatory role in human cognition. Another motivation is avoiding the so-called Bar-Hillel/Carnap paradox. But this paradox only seems paradoxical, if ‘information’ and ‘informativeness’ are synonymous, logic is a theory of inference, or validity suffices for rational inference; (...)
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  28. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  29.  60
    John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  30.  10
    Anika Fiebich & John Michael (2015). Mental Actions and Mental Agency. Review of Philosophy and Psychology 6 (4):683-693.
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  31.  6
    Geoffrey M. Lairumbi, Parker Michael, Raymond Fitzpatrick & Michael C. English (2011). Ethics in Practice: The State of the Debate on Promoting the Social Value of Global Health Research in Resource Poor Settings Particularly Africa. BMC Medical Ethics 12 (1):22.
    BackgroundPromoting the social value of global health research undertaken in resource poor settings has become a key concern in global research ethics. The consideration for benefit sharing, which concerns the elucidation of what if anything, is owed to participants, their communities and host nations that take part in such research, and the obligations of researchers involved, is one of the main strategies used for promoting social value of research. In the last decade however, there has been intense debate within academic (...)
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  32.  24
    Colette Michael (1991). Kleist en prison. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (2):137-138.
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  33.  45
    Deborah Richards, Jacobson Michael, Taylor Charlotte, Taylor Meredith, Porte John, Newstead Anne & Hanna Nader, Evaluating the Models and Behaviour of 3D Intelligent Virtual Animals in a Predator-Prey Relationship. AAMAS 2012: 79-86. Proceedings of the Eleventh International Conference on Agent and Multiagent Systems (AAMAS).
    This paper presents the intelligent virtual animals that inhabit Omosa, a virtual learning environment to help secondary school students learn how to conduct scientific inquiry and gain concepts from biology. Omosa supports multiple agents, including animals, plants, and human hunters, which live in groups of varying sizes and in a predator-prey relationship with other agent types (species). In this paper we present our generic agent architecture and the algorithms that drive all animals. We concentrate on two of our animals to (...)
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  34.  35
    Emily Michael (1997). Daniel Sennert On Matter and Form: At the Juncture of the Old and the New1. Early Science and Medicine 2 (3):272-299.
    Daniel Sennert , a prominent physician and a prolific and influential writer, was both an atomist and an Aristotelian. He was influenced by a distinctive and now little known Aristotelian approach to matter and form, and this promoted his development over time of a hierarchical account of atoms, with elementary atoms and grades of molecules. The first section provides a study of Sennert's Aristotelian foundation. The final two sections consider, in turn, Sennert's development over time of an atomistic theory, and (...)
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  35.  94
    Michaelis Michael (2008). Implicit Ontological Commitment. Philosophical Studies 141 (1):43 - 61.
    Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that Quine’s own (...)
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  36.  5
    Krausz Michael (1990). Relativism Refuted: A Critique of Contemporary Epistemological Relativism. Philosophy and Phenomenological Research 50 (4):841-845.
  37.  48
    M. Michael & S. Buckle (1990). Screening for Genetic Disorders: Therapeutic Abortion and IVF. Journal of Medical Ethics 16 (1):43-47.
    This paper examines a proposal to make use of IVF techniques to provide an alternative to therapeutic abortion of fetuses with genetic abnormalities. We begin by describing the proposed procedure, and then show that, considered in itself, it is morally on a par with therapeutic abortion. However, once the wider practical implications are brought into view, the proposed new procedure loses its initial appeal. The pros and cons are not sufficiently clear-cut entirely to rule out the IVF procedure, so the (...)
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  38.  35
    Devitt Michael (1998). Naturalism and the A Priori. Philosophical Studies 92 (1):45-65.
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  39.  60
    Michaelis Michael (2010). Belief de Re, Knowing Who, and Singular Thought. Journal of Philosophy 107 (6):293-310.
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  40.  60
    John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  41.  14
    Steven C. Michael (2002). Time To Discovery. The Ruffin Series of the Society for Business Ethics 2002:157-161.
    Venkataraman’s essay in this volume argues that the “fourth” force of control of the modern corporation, the entrepreneurial discovery process, can limit the ability of firms to exploit stakeholders. In this essay I explicitly examine the role of time in the entrepreneurial discovery process. First, the role of time in the individual stakeholder’s decisions is examined. Second, at an organizational level, I examine some historical evidence in order to empirically consider how swiftly the discovery process may work. Implications for both (...)
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  42.  6
    Michaelis Michael (forthcoming). On a “Most Telling” Argument for Paraconsistent Logic. Synthese:1-16.
    Priest and others have presented their “most telling” argument for paraconsistent logic: that only paraconsistent logics allow non-trivial inconsistent theories. This is a very prevalent argument; occurring as it does in the work of many relevant and more generally paraconsistent logicians. However this argument can be shown to be unsuccessful. There is a crucial ambiguity in the notion of non-triviality. Disambiguated the most telling reason for paraconsistent logics is either question-begging or mistaken. This highlights an important confusion about the role (...)
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  43.  8
    Mark A. Michael (2012). The Problem with Methodological Pragmatism. Environmental Ethics 34 (2):135-157.
    Methodological pragmatists argue that, given the dire state of the environment, the primary goal of environmentalists, including philosophers who work in environmental ethics, must be to work together to ensure that environmentally friendly policies are put into place. They must set aside their differences and not argue over their competing theoretical justifications of environmental policies, as that contributes to divisiveness among environmentalists and prevents this cooperation from occurring. The proposal to ignore disagreements over theory gets cashed out in three distinct (...)
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  44. Mackenzie Michael (2003). From Athens to Berlin: The 1936 Olympics and Leni Riefenstahl's Olympia. Critical Inquiry 29 (2).
     
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  45.  88
    Emily Michael (1984). Francis Hutcheson on Aesthetic Perception and Aesthetic Pleasure. British Journal of Aesthetics 24 (3):241-255.
  46.  1
    Tooley Michael, Jose Paul & Grimshaw Gina (2015). A Prospective Study of Stress Sensitivity: Emotion Regulation as a Moderator of the Stress-Depression Relationship. Frontiers in Human Neuroscience 9.
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  47.  1
    John Michael & Wayne Christensen (2016). Flexible Goal Attribution in Early Mindreading. Psychological Review 123 (2):219-227.
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  48.  1
    John Michael (2016). What Are Shared Emotions ? Frontiers in Psychology 7.
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  49. Nir Fresco and Michaelis Michael (2015). Information and Veridicality: Information Processing and the Bar-Hillel/Carnap Paradox. Philosophy of Science 83 (1):131-151.
     
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  50.  21
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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