Search results for 'Michael A. Bos' (try it on Scholar)

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  1. Thomas S. Huddle, Michael A. Schwartz, F. Amos Bailey & Michael A. Bos (2008). Death, Organ Transplantation and Medical Practice. Philosophy, Ethics, and Humanities in Medicine 3 (1):5.score: 960.0
    A series of papers in Philosophy, Ethics and Humanities in Medicine (PEHM) have recently disputed whether non-heart beating organ donors are alive and whether non-heart beating organ donation (NHBD) contravenes the dead donor rule. Several authors who argue that NHBD involves harvesting organs from live patients appeal to.
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  2. Thomas S. Huddle, Michael A. Schwartz, F. Amos Bailey & Michael A. Bos (2008). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 3:5.score: 870.0
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  3. A. P. Bos (2003). The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Brill.score: 600.0
    Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'.
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  4. A. P. Bos & R. Ferwerda, Aristotle's De Spiritu as a Critique of the Doctrine of Pneuma in Plato and His Predecessors.score: 540.0
  5. A. P. Bos (2003). Aristotle on the Etruscan Robbers: A Core Text of "Aristotelian Dualism&Quot. Journal of the History of Philosophy 41 (3):289-306.score: 540.0
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  6. M. B. Bronner, A. M. Kayser, H. Knoester, A. P. Bos, B. F. Last & M. A. Grootenhuis, A Pilot Study on Peritraumatic Dissociation and Coping Styles as Risk Factors for Posttraumatic Stress, Anxiety and Depression in Parents After Their Child's Unexpected Admission to a Pediatric Intensive Care Unit.score: 540.0
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  7. Jack Van Honk, David Terburg & Peter A. Bos (2011). Further Notes on Testosterone as a Social Hormone. Trends in Cognitive Sciences 15 (7):291-292.score: 540.0
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  8. A. P. Bos (2008). Aristotle, on the Life-Bearing Spirit (de Spiritu): A Discussion with Plato and His Predecessors on Pneuma as the Instrumental Body of the Soul. Brill.score: 540.0
  9. E. P. Bos & H. A. Krop (eds.) (1993). John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 1991. [REVIEW] Ingenium Publishers.score: 540.0
  10. E. P. Bos (1995). A Scotistic Discussion of “Deus Est” as a Propositio Per Se Nota. Vivarium 33 (2):197-234.score: 360.0
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  11. Gerrit Bos (1995). Hayyim Vital's “Practical Kabbalah and Alchemy”: A 17th Century Book of Secrets. Journal of Jewish Thought and Philosophy 4 (1):55-112.score: 360.0
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  12. E. P. Bos & Stephen Read (eds.) (2001). Concepts: The Treatises of Thomas of Cleves and Paul of Gelria : An Edition of the Texts With a Systematic Introduction. Peeters Pub & Booksellers.score: 360.0
    These are two of only three medieval treatises known to the editors explicitly devoted to discussion of concepts. That is not to deny that other works treat extensively of concepts among other matters.
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  13. E. P. Bos (1979). A Note on an Unknown Manuscript Bearing Upon Marsilius of Inghen's Philosophy of Nature. Vivarium 17 (1):61-68.score: 360.0
  14. Abraham P. Bos (2010). A Lost Sentence on Seed as Instrument of the Soul in Aristotle, on the Soul II 4,415 B7. Hermes 138 (3):276-287.score: 360.0
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  15. [deleted]Ruud van den Bos, Susanne Koot & Leonie de Visser (2014). A Rodent Version of the Iowa Gambling Task: 7 Years of Progress. Frontiers in Psychology 5.score: 360.0
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  16. E. P. Bos (1995). A Scotistic Discussion of «Deus Est» as a Propositio Per Se Nota – Edition with an Introduction. Vivarium 33 (2):197-234.score: 360.0
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  17. E. Bos (1992). A Thorough Investigation of Direct Manipulation. Communication and Cognition-Artificial Intelligence 9:2-3.score: 360.0
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  18. Ap Bos (1990). Considerations on Aristotle'de Mundo'and a Critical Analysis of Moreaux, Paul Theories. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.score: 360.0
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  19. E. P. Bos (ed.) (2004). Logica Modernorum in Prague About 1400: The Sophistria Disputation 'Quoniam Quatuor' (Ms Cracow, Jagiellonian Library 686, Ff. 1ra-79rb), with a Partial Reconstruction of Thomas of Cleve's Logica. [REVIEW] Brill.score: 360.0
  20. Abraham P. Bos (1998). Philo of Alexandria: A Platonist in the Image and Likeness of Aristotle. The Studia Philonica Annual 10:66-86.score: 360.0
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  21. G. Bos (1994). Vital, Hayyim'practical Kabbalah and Alchemy'+ Lurianic Cabala as the Dominant System of Jewish Mystical Thought-a 17th-Century Book-of-Secrets. Journal of Jewish Thought and Philosophy 4 (1):55-112.score: 360.0
     
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  22. A. P. Bos (2013). Nurturing Technologies for Sustainability Transitions. Foundations of Science 18 (2):367-372.score: 300.0
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  23. A. P. Bos (1989). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. Brill.score: 300.0
    CHAPTER ONE A 'DREAMING KRONOS' IN A LOST WORK BY ARISTOTLE In the following study we shall be concerned with the interpretation of dreams. ...
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  24. A. P. Bos (2008). Instrumentalization Theory and Reflexive Design in Animal Husbandry. Social Epistemology 22 (1):29 – 50.score: 300.0
    In animal husbandry in The Netherlands, as in a wide variety of other societal areas, we see an increased awareness of the fact that progress cannot be attained anymore by simply repeating the way we modernized this sector in the decades before, due to the multiplicity of the problems to be dealt with. The theory of reflexive modernization articulates this macro-social phenomenon, and at the same time serves as a prescriptive master-narrative. In this paper, I analyse the relationship between Feenberg's (...)
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  25. A. P. Bos (1988). Is the "Greek King" in Eudemus Fr. 11 (Ross) Endymion of Elis? Modern Schoolman 65 (2):79-96.score: 240.0
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  26. A. P. Bos (1988). μαντεία in Aristotle, "de Caelo" II 1. Apeiron 21 (1):29 - 54.score: 240.0
  27. A. P. Bos (1993). Clement of Alexandria on Aristotle's (Cosmo-)Theology (Clem. Protrept. 5.66.4). Classical Quarterly 43 (01):177-.score: 240.0
  28. A. R. Lacey & A. P. Bos (1975). On the Elements: Aristotle's Early Cosmology. Journal of Hellenic Studies 95:208.score: 240.0
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  29. Lori S. Ashford, R. A. Garcia, B. S. Soares Filho, Y. Cai, R. Lakshminarayanan, J. F. May, E. Bos, R. Hasan, E. Suzuki & T. R. Aryal (2007). Africas Youthful Population: Risk or Opportunity? Journal of Biosocial Science 39 (5):693-706.score: 240.0
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  30. A. P. Bos (1994). Tennemann: Storico della Filosofia (review). Journal of the History of Philosophy 32 (3):506-506.score: 240.0
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  31. A. P. Bos (1990). Considerazioni sul «De mundo» e analisi critica delle tesi di Paul Moraux. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.score: 240.0
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  32. A. P. Bos (1989). Exoterikoi Logoi and Enkyklioi Logoi in the Corpus Aristotelicum and the Origin of the Idea of the Enkyklios Paideia. Journal of the History of Ideas 50 (2):179-198.score: 240.0
     
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  33. Cornelis A. Bos (2003). Metafoor bij Aristoteles. Philosophia Reformata 68 (2):123-136.score: 240.0
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  34. A. P. Bos (1979). Notes on Aristiotle's De Mundo Concerning the Discussion of its Authenticity. Philosophical Inquiry 1 (2):141-153.score: 240.0
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  35. E. P. Bos & P. A. Meijer (eds.) (1992). On Proclus and His Influence in Medieval Philosophy. E.J. Brill.score: 240.0
     
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  36. A. P. Bos (1976). Providentia Divina: The Theme of Divine Pronoia in Plato and Aristotle. Van Gorcum.score: 240.0
  37. A. P. Bos (1991). Supplementary Notes on the 'De Mundo'. Hermes 119:312-332.score: 240.0
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  38. A. P. Bos (1987). Transformation and Deformation in Philosophy. Philosophia Reformata 52:135-138.score: 240.0
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  39. A. P. Bos (1987). The Relation Between Aristotle's Lost Writings and the Surviving Aristotelian Corpus. Philosophia Reformata 52 (1):24-40.score: 240.0
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  40. A. P. Bos (1977). The Theological Conception in de Mundo and the Relation Between This Writing and the Work of Plato and Aristotle. Tijdschrift Voor Filosofie 39 (2):314 - 330.score: 240.0
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  41. A. P. Bos (1984). World-Views in Collision. In David T. Runia (ed.), Plotinus Amid Gnostics and Christians: Papers Presented at the Plotinus Symposium Held at the Free University, Amsterdam, on 25 January 1984. Vu Uitgeverij/Free University Press.score: 240.0
     
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  42. Rodolfo A. Bulatao, Ann Levin, Eduardo R. Bos, Cynthia Green, N. N. Sarkar, R. Bromley, K. Tones, T. Byrd, K. Enge & M. Favin (1993). Effective Family Planning Programs. Journal of Biosocial Science 25 (1):45-9.score: 240.0
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  43. J. B. Van Woensel, M. H. Biezeveld, C. E. Hack, A. P. Bos & T. W. Kuijpers, Elastase and Granzymes During Meningococcal Disease in Children: Correlation to Disease Severity.score: 240.0
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  44. Erik Paredis (2013). Embracing the Political in Technology and Transition Studies: A Response to Philip Vergragt and Bram Bos. [REVIEW] Foundations of Science 18 (2):373-377.score: 144.0
    This article is a short reaction to the comments of Vergragt (Found Sci, 2012) and Bos (Found Sci, 2012) on my article “Sustainability transition and the nature of technology” (Paredis in Found Sci 16(2–3):195–225, Paredis 2011). I start by situating current transition research in the sustainability debate. The relation between the two is simultaneously specific and vague: specific about processes at work during transitions, vague about the content and direction of the change. I then move on to a discussion of (...)
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  45. René ten Bos (2007). The Vitality of Stupidity. Social Epistemology 21 (2):139 – 150.score: 120.0
    It is argued that the focus within organization studies on wisdom is one-sided in the sense that it ignores stupidity, wisdom's little stepbrother. Too often it is simply taken for granted that an increase in wisdom will lead to a decrease in stupidity. The problem with this assumption is that it is philosophically uninformed. Stupidity and wisdom stand in a deeply paradoxical relationship, which has been studied by philosophers at least since the Stoics. Some recent contributions to this endless debate (...)
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  46. Abraham P. Bos (2010). Aristotle on the Difference Between Plants, Animals, and Human Beings and on the Elements as Instruments of the Soul (De Anima 2.4.415b18). [REVIEW] Review of Metaphysics 63 (4):821-841.score: 120.0
    Why do all animals possess sense perception while plants don’t? And should the difference in quality of life between human beings and wolves be explained by supposing that wolves have degenerated souls? This paper argues that for Aristotle differences in quality of life among living beings are based on differences in the quality of their soul-principle together with the body that receives the soul. The paper proposes a new interpretation of On the Soul 2.4.415b18: “For all the natural bodies are (...)
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  47. Jaap Bos (2004). Everyday Life Objectivity. Social Epistemology 18 (2 & 3):123 – 138.score: 120.0
    Looking at objectivity in scientific practices from a rhetoric point of view, this paper focuses on three related strategies of objectification found in the early psychoanalytic situation (1901-1924): formalisation and purification of language, accumulation of symbolic capital, and social distancing. On the one hand, these strategies help empower psychoanalytic discourse while, on the other, they reduce its proponents at the same time to subjects of these strategies. The aim of the analysis is to look at the moment when this happens (...)
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