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  1. Michael A. Peters, Valerie Allen, Ares D. Axiotis, Michael Bonnett, David E. Cooper, Patrick Fitzsimons, Ilan Gur-Ze'ev, Padraig Hogan, F. Ruth Irwin, Bert Lambeir, Paul Smeyers, Paul Standish & Iain Thomson (2002). Heidegger, Education, and Modernity. Rowman & Littlefield Publishers.
    Martin Heidegger is, perhaps, the most controversial philosopher of the twentieth-century. Little has been written on him or about his work and its significance for educational thought. This unique collection by a group of international scholars reexamines Heidegger's work and its legacy for educational thought.
     
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  2.  14
    Michael A. Peters (2009). Derrida, Deconstruction, and the Politics of Pedagogy. Peter Lang.
    With an up-to-date synopsis, review, and critique of his writings, this book demonstrates Derrida's almost singular power to reconceptualize and reimagine the ...
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  3.  3
    Michael A. Peters (2015). Socrates and Confucius: The Cultural Foundations and Ethics of Learning. Educational Philosophy and Theory 47 (5):423-427.
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  4.  8
    Michael A. Peters (2013). Open Science, Philosophy and Peer Review. Educational Philosophy and Theory 46 (3):1-5.
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  5.  11
    Michael A. Peters & Tina Besley (2015). The Refugee Crisis and The Right to Political Asylum. Educational Philosophy and Theory 47 (13-14):1367-1374.
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  6.  13
    Michael A. Peters (2004). Geophilosophy, Education and the Pedagogy of the Concept. Educational Philosophy and Theory 36 (3):217–226.
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  7.  1
    Michael A. Peters (2013). The Educational Mode of Development. Educational Philosophy and Theory 45 (5):477-481.
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  8.  13
    Michael A. Peters (2005). The New Prudentialism in Education: Actuarial Rationality and the Entrepreneurial Self. Educational Theory 55 (2):123-137.
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  9.  9
    Michael A. Peters (2009). Editorial: Heidegger, Phenomenology, Education. Educational Philosophy and Theory 41 (1):1-6.
  10. Michael A. Peters (2010). Pedagogies of the Image: Economies of the Gaze. Analysis and Metaphysics 9:42-61.
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  11.  9
    Michael A. Peters (2009). Education, Creativity and the Economy of Passions: New Forms of Educational Capitalism. Thesis Eleven 96 (1):40-63.
    This article reviews claims for creativity in the economy and in education distinguishing two accounts: 'personal anarcho-aesthetics' and 'the design principle'. The first emerges in the psychological literature from sources in the Romantic Movement emphasizing the creative genius and the way in which creativity emerges from deep subconscious processes, involves the imagination, is anchored in the passions, cannot be directed and is beyond the rational control of the individual. This account has a close fit to business as a form of (...)
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  12.  7
    Michael A. Peters (2013). The Concept of Radical Openness and the New Logic of the Public. Educational Philosophy and Theory 45 (3):239-242.
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  13.  15
    Michael A. Peters (2007). Kinds of Thinking, Styles of Reasoning. Educational Philosophy and Theory 39 (4):350–363.
    There is no more central issue to education than thinking and reasoning. Certainly, such an emphasis chimes with the rationalist and cognitive deep structure of the Western educational tradition. The contemporary tendency reinforced by cognitive science is to treat thinking ahistorically and aculturally as though physiology, brain structure and human evolution are all there is to say about thinking that is worthwhile or educationally significant. The movement of critical thinking also tends to treat thinking ahistorically, focusing on universal processes of (...)
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  14. Michael A. Peters (2013). Competing Conceptions of the Creative University. Educational Philosophy and Theory 46 (7):1-5.
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  15. Robert Keith Shaw, Michael A. Peters & James D. Marshall (1986). The Development and Trials of a Decision-Making Model. Evaluation Review, 10 (1):5-27.
    We describe an evaluation undertaken on contract for the New Zealand State Services Commission of a major project (the Administrative Decision-Making Skills Project) designed to produce a model of administrative decision making and an associated teaching/learning packagefor use by government officers. It describes the evaluation of a philosophical model of decision making and the associated teaching/learning package in the setting of the New Zealand Public Service, where a deliberate attempt has been initiated to improve the quality of decision making, especially (...)
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  16.  4
    Michael A. Peters (2006). Lyotard, Nihilism and Education. Studies in Philosophy and Education 25 (4):303-314.
  17.  13
    Michael A. Peters (2012). Looking Forward in Anger1. Educational Philosophy and Theory 44 (3):238-244.
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  18.  12
    Michael A. Peters (2012). Bio-Informational Capitalism. Thesis Eleven 110 (1):98-111.
    This essay builds on the literatures on ‘biocapitalism’ and ‘informationalism’ (or ‘informational capitalism’) to develop the concept of ‘bio-informational capitalism’ in order to articulate an emergent form of capitalism that is self-renewing in the sense that it can change and renew the material basis for life and capital as well as program itself. Bio-informational capitalism applies and develops aspects of the new biology to informatics to create new organic forms of computing and self-reproducing memory that in turn has become the (...)
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  19.  2
    Michael A. Peters (2012). Educational Research and the Philosophy of Context. Educational Philosophy and Theory 44 (8):793-800.
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  20.  9
    Michael A. Peters (2010). Response to Claudia Ruitenberg’s Review of Derrida, Deconstruction and the Politics of Pedagogy. Studies in Philosophy and Education 29 (1):85-87.
  21.  29
    Michael A. Peters (2008). Academic Writing, Genres and Philosophy. Educational Philosophy and Theory 40 (7):819-831.
    This paper examines the underlying genres of philosophy focusing especially on their pedagogical forms to emphasize the materiality and historicity of genres, texts and writing. It focuses briefly on the history of the essay and its relation to the journal within the wider history of scientific communication, and comments on the standardized forms of academic writing and the issue of 'bad writing'.
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  22.  23
    Michael A. Peters (2009). Futures for Philosophy of Education. Analysis and Metaphysics 7:14-26.
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  23.  8
    Michael A. Peters (2015). Why is My Curriculum White? Educational Philosophy and Theory 47 (7):641-646.
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  24.  8
    Michael A. Peters (2003). Derrida, Pedagogy and the Calculation of the Subject. Educational Philosophy and Theory 35 (3):313–332.
  25. Paul Smeyers & Michael A. Peters (eds.) (2006). Postfoundationalist Themes in the Philosophy of Education: Festschrift for James D. Marshall. Wiley-Blackwell.
    This collection of essays focuses on the work of James D. Marshall, who has been active in the philosophy of education for three decades. Deals with Marshall’s long-standing criticism of the public education system in New Zealand Discusses his work considering the relevance of Wittgenstein and Foucault for philosophy of education. Features tributes to Marshall in the form of interviews and testimonials. Contains remarks from Marshall himself in response to the commentaries of his colleagues.
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  26.  4
    Michael A. Peters (2009). Self-Editorializing: Pesa and Educational Philosophy and Theory, After Twenty-Five Years. Educational Philosophy and Theory 41 (7):801-803.
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  27.  6
    Michael A. Peters (2005). Saint Marx, Literalism and American Academic Revolutionary Marxism. Studies in Philosophy and Education 24 (1):79-83.
  28.  4
    Michael A. Peters (2015). The Humanist Bias in Western Philosophy and Education. Educational Philosophy and Theory 47 (11):1128-1135.
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  29.  9
    Michael A. Peters (2006). Special Issue – the Learning Society From the Perspective of Governmentality. Educational Philosophy and Theory 38 (4):413–414.
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  30.  10
    Michael A. Peters (2006). Special Issue—Philosophy of Science Education. Educational Philosophy and Theory 38 (5):579–584.
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  31.  5
    Michael A. Peters & Tina A. C. Besley (2008). Academic Entrepreneurship and the Creative Economy. Thesis Eleven 94 (1):88-105.
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  32. Michael A. Peters (2009). Dreams of Dionysus: Wine, Philosophy and Eros. Linguistic and Philosophical Investigations 8:36-52.
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  33. Michael A. Peters (2009). Introduction: Thinking in Fragments; Thinking in Systems. In Michael Peters (ed.), Academic Writing, Philosophy and Genre. Wiley-Blackwell
     
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  34.  2
    Michael A. Peters (forthcoming). Challenges to the ‘World Order’ of Liberal Internationalism: What Can We Learn? Educational Philosophy and Theory:1-9.
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  35.  7
    Michael A. Peters (2011). White Philosophy in/of America. Linguistic and Philosophical Investigations 10:7-22.
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  36.  15
    Michael A. Peters (2011). In Vino Veritas : In Wine the Truth. Journal of Aesthetic Education 45 (3):114-117.
    For sensible men I prepare only three kraters: one for health (which they drink first), the second for love and pleasure, and the third for sleep. After the third one is drained, wise men go home. The fourth krater is not mine any more—it belongs to bad behaviour; the fifth is for shouting; the sixth is for rudeness and insults; the seventh is for fights; the eighth is for breaking the furniture; the ninth is for depression; the tenth is for (...)
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  37.  5
    Michael A. Peters (2013). Human Brain Project; Blue Brain; Virtual Brain. Educational Philosophy and Theory 45 (8):817-820.
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  38. Michael A. Peters (2012). Western Models of Intercultural Philosophy. Analysis and Metaphysics 11:30-53.
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  39.  5
    Michael A. Peters (2005). Editorial. Educational Philosophy and Theory 37 (2):151–152.
    Editor's Comment: One of the functions of the journal is to develop an awareness of its own history. These papers are online-only papers that discuss the first ten years of the journal going back to 1969. Every so often the journal publishes synoptic articles that take a broad approach to the beginning of the Society and the journal to treat major themes and topics. As one can clearly see EPAT published many of the luminaries that helped to shape the discipline.
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  40.  5
    Michael A. Peters (2014). The Shapes of Theory in Education. Educational Philosophy and Theory 46 (12):1315-1319.
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  41.  4
    Michael A. Peters (2003). Referendum Democracy: Citizens, Elites, and Deliberation in Referendum Campaigns. Contemporary Political Theory 2 (1):139-140.
  42.  18
    Michael A. Peters (2005). James D. Marshall: Philosopher of Education Interview with Michael A. Peters. Educational Philosophy and Theory 37 (3):291–297.
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  43.  5
    Michael A. Peters (2014). Anxieties of Knowing. Educational Philosophy and Theory 46 (10):1093-1097.
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  44. Michael A. Peters & A. C. Besley (2011). Intercultural Understanding, Ethnocentrism and Western Forms of Dialogue. Analysis and Metaphysics 10:81-100.
     
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  45.  4
    Morwenna Griffiths & Michael A. Peters (2012). 'I Knew Jean-Paul Sartre': Philosophy of Education as Comedy. Educational Philosophy and Theory 11 (2):1-16.
    Ludwig Wittgenstein suggests that ?A serious and good philosophical work could be written consisting entirely of jokes?. The idea for this dialogue comes from a conversation that Michael Peters and Morwenna Griffiths had at the Philosophy of Education of Great Britain annual meeting at the University of Oxford, 2011. It was sparked by an account of an assessment of a piece of work where one of the external examiners unexpectedly exclaimed ?I knew Jean-Paul Sartre?, trying to trump the discussion. This (...)
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  46.  9
    Michael A. Peters (2012). Professor Richard Stanley Peters. Educational Philosophy and Theory 44 (3):233-233.
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  47.  14
    Michael A. Peters (2008). Wittgenstein as Exile: A Philosophical Topography. Educational Philosophy and Theory 40 (5):591-605.
    This paper argues that Wittgenstein considered himself an exile and indeed was a self-imposed exile from his native Vienna; that this condition of exile is important for understanding Wittgenstein the man and his philosophy; and that exile as a condition has become both a central characteristic condition of late modernity (as much as alienation was for the era of industrial capitalism) and emblematic of literary modernism. The paper employs the notion of 'exhilic thought' as a central trope for understanding Wittgenstein (...)
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  48. Michael A. Peters (2013). The Last Post? Post-Postmodernism and the Linguistic U-Turn. Linguistic and Philosophical Investigations 12:34-46.
     
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  49.  9
    Michael A. Peters (2011). Editorial: The Emergence of the Global Science System and the Promise of Openness. Educational Philosophy and Theory 43 (10):1013-1019.
    (2011). Editorial: The Emergence of the Global Science System and the Promise of Openness. Educational Philosophy and Theory: Vol. 43, No. 10, pp. 1013-1019.
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  50. Michael A. Peters (2009). Living in the Eschata: The End of Christendom and Prospects for a Global Spiritualism. Analysis and Metaphysics 8:11-29.
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