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  1. Michael B. Burke (2006). Electronic Media Review. Teaching Philosophy 29 (3):255-260.
    Logic and Proofs, developed at Carnegie Mellon, is the only instructional program that can support a computer-taught course (not justa computer-assisted course) in modern symbolic logic. First I provide a description and an assessment of the program. Then, drawing on my twenty years of experience, initially with Patrick Suppes’ Valid (no longer available), recently with Logic and Proofs, I discuss the very substantial benefits, as well as the challenges to be addressed, when offering symbolic logic via a computer-taught course.
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  2. Michael B. Burke (2004). Dion, Theon, and the Many-Thinkers Problem. Analysis 64 (283):242–250.
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  3. Michael B. Burke (2003). Is My Head a Person? In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. 107--125.
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  4. Michael B. Burke (2000). The Impossibility of Superfeats. Southern Journal of Philosophy 38 (2):207-220.
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  5. Michael B. Burke (1997). Coinciding Objects: Reply to Lowe and Denkel. Analysis 57 (1):11–18.
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  6. Michael B. Burke (1997). Persons and Bodies: How to Avoid the New Dualism. American Philosophical Quarterly 34 (4):457 - 467.
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  7. Michael B. Burke, Hugh S. Chandler Roderick M. Chisholm, Frederick C. Doepke, Peter T. Geach, Allan Gibbard, Mark Heller, Frances Howard-Snyder, Peter van Inwagen, Mark Johnston, David Lewis, George Myro, Terence Parsons, Ernest Sosa, JudithJarvis Thomson, Peter Unger & David Wiggins (1997). Material Constitution: A Reader. Rowman & Littlefield Publishers.
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  8. Michael B. Burke (1996). NABER on Embryo Splitting. Kennedy Institute of Ethics Journal 6 (2):210-211.
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  9. Michael B. Burke (1996). Sortal Essentialism and the Potentiality Principle. Review of Metaphysics 49 (3):491 - 514.
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  10. Michael B. Burke (1996). Tibbles the Cat: A Modern Sophisma. Philosophical Studies 84 (1):63 - 74.
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  11. Michael B. Burke (1996). Letters: NABER on Embryo Splitting. Kennedy Institute of Ethics Journal 6 (2):210-211.
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  12. Michael B. Burke (1994). Dion and Theon: An Essentialist Solution to an Ancient Puzzle. Journal of Philosophy 91 (3):129-139.
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  13. Michael B. Burke (1994). Denying the Antecedent: A Common Fallacy? Informal Logic 16 (1).
    An argumentative passage that might appear to be an instance of denying the antecedent will generally admit of an alternative interpretation, one on which the conditional contained by the passage is a preface to the argument rather than a premise of it. On this interpretation. which generally is a more charitable one, the conditional plays a certain dialectical role and, in some cases, a rhetorical role as welL Assuming only a very weak principle of exigetical charity, I consider what it (...)
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  14. Michael B. Burke (1994). Preserving the Principle of One Object to a Place: A Novel Account of the Relations Among Objects, Sorts, Sortals, and Persistence Conditions. Philosophy and Phenomenological Research 54 (3):591-624.
  15. Michael B. Burke (1992). Copper Statues and Pieces of Copper: A Challenge to the Standard Account. Analysis 52 (1):12 - 17.
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  16. Michael B. Burke (1987). Theodicy with a God of Limited Power: A Reply to McGrath. Analysis 47 (1):57 - 58.
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  17. Michael B. Burke (1985). Spatial Analogues of 'Annihilation and Re-Creation'. Analysis 45 (1):24 - 29.
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  18. Michael B. Burke (1985). Unstated Premises. Informal Logic 7 (2).
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  19. Michael B. Burke (1984). Hume and Edwards on 'Why is There Something Rather Than Nothing?'. Australasian Journal of Philosophy 62 (4):355 – 362.
  20. Michael B. Burke (1984). The Infinitistic Thesis. Southern Journal of Philosophy 22 (3):295-305.
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  21. Michael B. Burke (1980). Cohabitation, Stuff and Intermittent Existence. Mind 89 (355):391-405.
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