Search results for 'Michael Browning' (try it on Scholar)

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  1. Robert Browning (1956). Roman Literature Michael Grant: Roman Literature. Pp. Viii + 297. Cambridge: University Press, 1954. Cloth, 15s. Net. The Classical Review 6 (01):47-49.score: 360.0
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  2. Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.score: 240.0
  3. Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby (2003). Index to Volume 38. Zygon 38 (4).score: 240.0
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  4. Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. :1-1.score: 210.0
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. . ???aop.label???. doi: 10.1080/00048402.2014.959538.
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  5. DSouglas Browning (1978). On Changing One's Categories Douglas Browning. Metaphilosophy 9 (3-4):212-225.score: 180.0
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  6. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 180.0
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  7. R. S. Downie (2003). Review of Michael Brown: Francis Hutcheson in Dublin, 1719–1730: The Crucible of His Thought. [REVIEW] Journal of Scottish Philosophy 1 (1):95-97.score: 60.0
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  8. Raymond Astbury (1994). P. Michael Brown: Horace Satires I. With an Introduction, Text, Translation and Commentary. Pp. Xi+194. Warminster: Aris and Phillips, 1993. £35 (Paper, £13.50). [REVIEW] The Classical Review 44 (01):209-.score: 60.0
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  9. D. Marvin Jones, The Original Meaning of Brown: Seattle, Segregation and the Rewriting of History (for Michael Lee and Dukwon).score: 52.0
    Brown famously held that in the field of public education, segregation has no place. But segregation was undefined. Was segregation constituted by mere racial classification, by the fact that the state had divided children into racial groups? Or did Brown condemn a caste system whose effect was to stigmatize black children. In Parents Involved v. Seattle Justice Roberts says segregation is about children not black children. This colorblind approach represents both a rewriting and appropriation of Brown in the service of (...)
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  10. James A. Weisheipl & William Humbert Kane, The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]score: 50.0
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  11. Shelley A. Sinclair (2001). Michael Brown, The Black Douglases: War and Lordship in Late Medieval Scotland, 1300–1455. East Linton, Scot.: Tuckwell Press, 1998. Pp. X, 358 Plus 15 Black-and-White Illustrations; 8 Maps and 7 Genealogical Tables.£ 30 (Cloth);£ 16.99 (Paper). [REVIEW] Speculum 76 (1):140-142.score: 50.0
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  12. N. H. Taylor (2012). The Lord's Prayer Through North African Eyes: A Window Into Early Christianity. By Michael Joseph Brown. Pp. Xiv, 298, NY/London, T & T Clark, 2004, $19.98. [REVIEW] Heythrop Journal 53 (6):1031-1031.score: 40.0
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  13. Cathal J. Nolan (1998). The Middle of History: Liberalism and International Relations The Liberal Moment: Modernity, Security, and the Making of the Postwar International Order, Robert Latham (New York: Columbia University Press, 1997), 296 Pp., $49.50 Cloth, $18.50 Paper. Debating the Democratic Peace: An International Security Reader, Michael E. Brown, Sean M. Lynn-Jones, and Steven E. Miller, Eds. (Cambridge, Mass.: MIT Press, 1996), 379 Pp., $18.00 Paper. The Elements of World Order: Essays on International Politics, Louis J. Halle, Edited by Kenneth W. Thompson (Lanham, Md.: University Press of America, 1996), 320 Pp., $52.50 Cloth, $32.50 Paper. [REVIEW] Ethics and International Affairs 12:208-212.score: 40.0
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  14. Shirley Matile Ogletree & L. Archer (2011). Moral Credentialing and the Rationalization of Misconduct Ryall P Brown, Michael Tamborski, Xiaoqian Wang, Col/in D. Barnes, Michael D. Mumford, Shane Conl/Elly, and Lynn D. Devenport Ethical Issues in Psychologists' Professional Practice: Agreement Over Problematic Professional Behaviors Among Spanish Psychologists. [REVIEW] Ethics and Behavior 21 (1).score: 40.0
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  15. R. Haven Wiley (1985). Complex Communication Primate Communication Charles T. Snowdon Charles H. Brown Michael R. Peterson. BioScience 35 (1):50-51.score: 40.0
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  16. James W. Alexander (1991). Shirley Ann Brown, with a Contribution by Michael W. Herren, The Bayeux Tapestry: History and Bibliography. Woodbridge, Suffolk; and Wolfeboro, NH: Boydell Press, 1988. Pp. Xi, 186. $67. [REVIEW] Speculum 66 (2):387-387.score: 40.0
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  17. John Beeler (1982). Castles: A History and Guide. Special Consultant: R. Allen Brown; Main Contributors: Michael Prestwich and Charles Coulson. Poole, Dorset, Eng.: Blandford Press, 1980. Pp. 192; Over 200 Photographs in Color and Black-and-White, Detailed Cutaway Diagrams and Drawings. $19.95. Distributed in the U.S. By Sterling, 2 Park Ave., New York, NY 10016. [REVIEW] Speculum 57 (4):963-964.score: 40.0
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  18. Celia Chazelle (2004). Michael W. Herren and Shirley Ann Brown, Christ in Celtic Christianity: Britain and Ireland From the Fifth to the Tenth Century. (Studies in Celtic History, 20.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Pp. Xii, 319 Plus 16 Black-and-White Plates; 5 Black-and-White Figures. $75. [REVIEW] Speculum 79 (1):201-203.score: 40.0
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  19. Frances Chua & K. F. Alam (1997). W. Michael Hoffman, Judith Brown Kamn, Robert E. Frederick, and Edward S. Perry (Eds.), The Ethics of Accounting and Finance: Trust, Responsibility and Control. [REVIEW] Teaching Business Ethics 1 (3):345-349.score: 40.0
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  20. M. Fried (1992). Response to Brown, Bill on Fried, Michael'Realism, Writing, Disfiguration, on Thomas Eakins and Stephen Crane'. Critical Inquiry 18 (2):403-410.score: 40.0
     
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  21. D. F. Karnosky (1990). Crop Improvement Plant Population Genetics, Breeding, and Genetic Resources Anthony H. D. Brown Michael T. Clegg Alex L. Kahler Bruce S. Weir. [REVIEW] BioScience 40 (8):613-614.score: 40.0
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  22. D. G. Martin (2000). On Michael P. Brown RePlacing Citizenship: AIDS Activism and Radical Democracy. Ethics Place and Environment 3:232-235.score: 40.0
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  23. Achim Timmermann (2008). Jürg Goll, Matthias Exner, and Susanne Hirsch, Müstair: Die Mittelalterlichen Wandbilder in der Klosterkirche. Munich: Hirmer, 2007. Pp. 296 Plus Foldout Color Plan; Color Frontispiece, Many Black-and-White and Color Figures, and 1 Table. $75. Distributed by the David Brown Book Company, P.O. Box 511, 28 Main St., Oakville, CT 06779.Michael Wolf, Müstair: Falttafeln Zu den Mittelalterlichen Wandbildern in der Klosterkirche/Piante Piegbevoli Delle Pitture Parietali Medievali Nella Chiesa Dell'abbazia. [Munich]: Hirmer, [2007]. Paper. Pp. 5, 11 Plus 4 Folded Color Plates in Folder. [REVIEW] Speculum 83 (4):994-996.score: 40.0
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  24. Michael Angold (1976). Robert Browning. Byzantium and Bulgaria. A Comparative Study Across the Early Medieval Frontier. Pp. 232, 2 Maps. (London: Maurice Temple Smith Ltd., 1975.) £4·50. [REVIEW] Religious Studies 12 (2):268.score: 36.0
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  25. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 27.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  26. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 24.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  27. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 24.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  28. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 24.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  29. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 24.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  30. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 24.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  31. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 24.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  32. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 24.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  33. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 24.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  34. Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).score: 24.0
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  35. David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.score: 24.0
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  36. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 24.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  37. William Cummings (2010). Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Journal for the Study of Religions and Ideologies 3 (8):118-119.score: 24.0
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  38. John Kelsay (2007). Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW] Journal of Religious Ethics 35 (2):347 - 373.score: 24.0
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  39. José Javier Benéitez Prudencio (2011). Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott. Daimon:371-380.score: 24.0
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  40. Theodor Ebert (2010). Michael Wolff über Kant als Logiker. Eine Stellungnahme zu Wolffs Metakritik. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):373 - 382.score: 24.0
    In an earlier article (see J Gen Philos Sei (2009) 40: 357-372) I have discussed the arguments brought forward by Michael Wolff against the interpretation given in the commentary by Ebert and Nortmann on Aristotle's syllogistic theory (Aristoteles Analy tica Priora Buch I, übersetzt und erläutert von Theodor Ebert und Ulrich Nortmann. Berlin 2007) and against the critique of Kant's adaption of the syllogistic logic. I have dealt with Wolff's arguments concerning (Ebert/Nortmann's interpretation of) Aristotle in the paper mentioned (...)
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  41. R. Brown (1976). Book Reviews : Sociological Theory, Pretence and Possibility. By Keith Dixon. London & Boston: Routledge & Kegan Paul, 1973. Pp. IX + 131. 1.25. The Structure of Social Science. By Michael Lessnoff. London: George Allen & Unwin, 1974. Pp. 173. 3.60 (Cloth), 1.85 (Paper). [REVIEW] Philosophy of the Social Sciences 6 (4):380-384.score: 22.0
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  42. Nadeem J. Z. Hussain (2004). Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW] Philosophical Review 113 (2):275-278.score: 21.0
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  43. Benjamin Murphy, Michael Dummett. Internet Encyclopedia of Philosophy.score: 21.0
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  44. Michael F. Shaughnessy & Mitja Sardoc (2002). An Interview with Michael Walzer. Studies in Philosophy and Education 21 (1):65-75.score: 21.0
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  45. Michael Huemer (2004). Rejoinder to Michael Young: Egoism and Prudent Predation. Journal of Ayn Rand Studies 5 (2):457 - 468.score: 21.0
    Huemer responds to Michael Young's argument that an ethical egoist should not embrace prudent predation because accepting a principle of prudent predation has serious negative consequences over and above the consequences of individual predatory acts. In addition, he addresses the advantages Young claims for an agent-relative conception of value over an agent-neutral one. He finds that the agent-relative conception does not clearly have any of the advantages Young names, and that some paradigmatic uses of the concept of value are (...)
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  46. Bonnie Glass‐Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 21.0
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  47. P. Franco (1990). Michael Oakeshott as Liberal Theorist. Political Theory 18 (3):411-436.score: 21.0
  48. Michael Ryan (2009). Michael Ryan's Writings on Medical Ethics. Springer.score: 21.0
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of his (...)
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  49. Anne Buchanan & Ellen Buchanan Weiss (2011). Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness. Perspectives in Biology and Medicine 54 (4):479-503.score: 18.0
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  50. Igor Primoratz (2002). Michael Walzer's Just War Theory: Some Issues of Responsibility. [REVIEW] Ethical Theory and Moral Practice 5 (2):221-243.score: 18.0
    In his widely influential statement of just war theory, Michael Walzer exempts conscripted soldiers from all responsibility for taking part in war, whether just or unjust (the thesis of the moral equality of soldiers). He endows the overwhelming majority of civilians with almost absolute immunity from military attack on the ground that they aren't responsible for the war their country is waging, whether just or unjust. I argue that Walzer is much too lenient on both soldiers and civilians. Soldiers (...)
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