Search results for 'Michael C. Bradley' (try it on Scholar)

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  1.  22
    Michael C. Bradley (1986). Russell and the Identity of Indiscernibles. History of Philosophy Quarterly 3 (3):325 - 333.
    The fact of russell's changes of mind over the identity of indiscernibles is not in dispute, but what was his final view? several recent writers have portrayed the late russell as not regarding the identity of indiscernibles as necessary, or at any rate as being indecisive or restrictive about its necessity. the present paper argues that such readings of russell are untenable.
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  2. Michael P. Bradley (1997). Harvey C. Mansfield, Machiavelli's Virtue Reviewed By. Philosophy in Review 17 (3):185-187.
     
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  3. C. Fred Alford, Michael J. Almeida, Chrisoula Andreou, Maria Antonaccio, Christopher Bennett, Ben Bradley, Elizabeth Brake, Sarah Broadie, Baruch Brody & Nicholas Buccola (2008). Referees for Volume 5. Journal of Moral Philosophy 5:465-466.
     
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  4. Michael Bradley (1997). Harvey C. Mansfield, Machiavelli's Virtue. [REVIEW] Philosophy in Review 17:185-187.
     
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  5. : Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (2004). Bioethics: A Culture War. Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
     
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  6. Michael Dickson, Elisabeth A. Lloyd, C. Kenneth Waters, Matthew Dunn, Jennifer Cianciollo, Costas Mannouris, Richard Bradley & James Mattingly (2005). 1. From the New Editor From the New Editor (P. Iii). Philosophy of Science 72 (2).
     
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  7.  1
    M. C. Bradley (1964). SMART, J. J. C.: "Philosophy and Scientific Realism". Australasian Journal of Philosophy 42:262.
  8. M. C. Bradley (1961). SMART, J. J. C.: "An Outline of a System of Utilitarian Ethics". [REVIEW] Australasian Journal of Philosophy 39:290.
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  9. M. C. Bradley (1981). SHAHAN, R. And SWOYER, C. , "Essays on the Philosophy of W. V. Quine". [REVIEW] Australasian Journal of Philosophy 59:109.
     
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  10. A. C. Bradley (ed.) (2011). Prolegomena to Ethics. Cambridge University Press.
    T. H. Green was a leading member of the British Idealist movement, which adopted the continental philosophy of Hegel and Kant while rejecting utilitarianism. As well as being a prominent philosopher, Green was an influential educational reformer and an active member of the Liberal party. Green's writings can be placed into three categories: religion, philosophy and politics. This work was the most complete statement of Green's philosophy, although it remained unfinished at his death. Edited by A. C. Bradley, a (...)
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  11. A. C. Bradley (ed.) (2012). Prolegomena to Ethics. Cambridge University Press.
    T. H. Green was a leading member of the British Idealist movement, which adopted the continental philosophy of Hegel and Kant while rejecting utilitarianism. As well as being a prominent philosopher, Green was an influential educational reformer and an active member of the Liberal party. Green's writings can be placed into three categories: religion, philosophy and politics. This work was the most complete statement of Green's philosophy, although it remained unfinished at his death. Edited by A. C. Bradley, a (...)
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  12.  12
    Gerard V. Bradley (2015). Justice Among Nations: A History of International Law by Stephen C. Neff. [REVIEW] Review of Metaphysics 68 (3):671-673.
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  13.  41
    M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.
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  14.  4
    A. S. C. (1971). Bradley's Metaphysics and the Self. Review of Metaphysics 25 (2):373-373.
  15.  6
    Mark Bradley (2009). Classics and Colonialism (L.) Hardwick, (C.) Gillespie (Edd.) Classics in Post-Colonial Worlds. Pp. Xvi + 422, Ills. Oxford: Oxford University Press, 2007. Cased, £65. ISBN: 978-0-19-929610-. [REVIEW] The Classical Review 59 (02):613-.
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  16. R. M. Bradley (1909). Bennett, C. E.: First Year Latin. Classical World: A Quarterly Journal on Antiquity 3:38-39.
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  17. H. M. Bradley (1909). Bennett, C. E.: First Year Latin. Classical World: A Quarterly Journal on Antiquity 3:44-46.
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  18. Ritamary Bradley (1991). John C. Hirsh, The Revelations of Margery Kempe: Paramystical Practices in Late Medieval England.(Medieval and Renaissance Authors, 10.) Leiden: EJ Brill, 1989. Pp. X, 127. $32.50. [REVIEW] Speculum 66 (4):889-891.
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  19. Denis J. M. Bradley (1989). Michael J. Buckley: "At the Origins of Modern Atheism". [REVIEW] The Thomist 53 (1):144.
  20. M. C. (1956). The Theory of Judgment in the Philosophies of F. H. Bradley and John Cook Wilson. [REVIEW] Review of Metaphysics 10 (1):172-172.
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  21.  6
    Geoffrey M. Lairumbi, Parker Michael, Raymond Fitzpatrick & Michael C. English (2011). Ethics in Practice: The State of the Debate on Promoting the Social Value of Global Health Research in Resource Poor Settings Particularly Africa. BMC Medical Ethics 12 (1):22.
    BackgroundPromoting the social value of global health research undertaken in resource poor settings has become a key concern in global research ethics. The consideration for benefit sharing, which concerns the elucidation of what if anything, is owed to participants, their communities and host nations that take part in such research, and the obligations of researchers involved, is one of the main strategies used for promoting social value of research. In the last decade however, there has been intense debate within academic (...)
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  22.  1
    R. G. Ussher, J. Henderson, L. Edmunds, Aristophanes, A. H. Sommerstein, J. E. Stefanis, C. A. Michael & C. Moulton (1983). Aristophanes: Essays in InterpretationThe Comedies. 1. AcharniansO Doulos Stis Kwmwdies Tou Aristofanh: O Rolos Tou Kai H Morfh touO Kwmikos Logos Tou AristofanousAristophanic Poetry. Journal of Hellenic Studies 103:168.
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  23.  2
    C. Anderson Michael & J. Levy Benjamin (2006). Encouraging the Nascent Cognitive Neuroscience of Repression. Behavioral and Brain Sciences 29 (5).
  24.  1
    P. L. Cornelissen, P. C. Hansen, L. Bradley & J. F. Stein (1996). Analysis of Perceptual Confusions Between Nine Sets of Consonant-Vowel Sounds in Normal and Dyslexic Adults. Cognition 59 (3):275-306.
  25. Michael C. Corballis & J. Michael (1988). Morgan. 1978. On the Biological Basis of Human Laterality: I. Evidence for a Maturational Left-Right Gradient. Behavioral and Brain Sciences 1:261-269.
     
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  26. M. C. Bradley (2002). The Fine-Tuning Argument: The Bayesian Version. Religious Studies 38 (4):375-404.
    This paper considers the Bayesian form of the fine-tuning argument as advanced by Richard Swinburne. An expository section aims to identify the precise character of the argument, and three lines of objection are then advanced. The first of these holds that there is an inconsistency in Swinburne's procedure, the second that his argument has an unacceptable dependence on an objectivist theory of value, the third that his method is powerless to single out traditional theism from a vast number of competitors. (...)
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  27. M. C. Bradley (2001). The Fine-Tuning Argument. Religious Studies 37 (4):451-466.
    A frequent objection to the fine-tuning argument has been that although certain necessary conditions for life were admittedly exceedingly improbable, still, the many possible alternative sets of conditions were all equally improbable, so that no special significance is to be attached to the realization of the conditions of life. Some authors, however, have rejected this objection as fallacious. The object of this paper is to state the objection to the fine-tuning argument in a more telling form than has been done (...)
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  28.  68
    Peter Bradley & Michael Tye (2001). Of Colors, Kestrels, Caterpillars, and Leaves. Journal of Philosophy 98 (9):469-487.
    According to color realism, object colors are mind-independent properties that cover surfaces or permeate volumes of objects. In recent years, some color scientists and a growing number of philosophers have opposed this view on the grounds that realism about color cannot accommodate the apparent unitary/binary structure of the hues. For example, Larry Hardin asserts, " the unitary-binary structure of the colors as we experience them corresponds to no known physical structure lying outside nervous systems that is causally involved in the (...)
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  29. Ben Bradley & Michael Stocker (2005). “Doing and Allowing” and Doing and Allowing. Ethics 115 (4):799-808.
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  30.  96
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  31. M. C. Bradley (1980). More on Mind-Body Problem and Indeterminacy of Translation. Mind 89 (354):261-262.
  32.  64
    M. C. Bradley (1974). Kenny on Hard Determinism. Australasian Journal of Philosophy 52 (December):202-211.
  33.  50
    M. C. Bradley (2007). Hume's Chief Objection to Natural Theology. Religious Studies 43 (3):249-270.
    In the Dialogues Hume attaches great importance to an objection to the design argument which states, negatively, that from phenomena which embody evil as well as good there can be no analogical inference to the morally perfect deity of traditional theism and, positively, that the proper conclusion as regards moral character is an indifferent designer. The first section of this paper sets out Hume's points, and the next three offer an updating of Hume's objection which will apply to Swinburne's Bayesian (...)
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  34.  34
    M. C. Bradley (1959). A Note on Mr. Macintyre's Determinism. Mind 68 (272):521-526.
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  35.  40
    M. C. Bradley (1977). Mind-Body Problem and Indeterminacy of Translation. Mind 86 (343):345-367.
  36.  18
    M. C. Bradley (1969). How Never to Know What You Mean. Journal of Philosophy 66 (5):119-124.
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  37.  15
    M. C. Bradley (1979). Two Logical Connection Arguments and Some Principles About Causal Connection. Erkenntnis 14 (1):1 - 23.
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  38.  25
    M. C. Bradley (1957). Professor Smart's "Extreme and Restricted Utilitarianism". Philosophical Quarterly 7 (28):264-266.
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  39.  7
    M. C. Bradley (1986). Geach and Strawson on Negating Names. Philosophical Quarterly 36 (142):16-28.
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  40.  7
    M. C. Bradley (1976). Quine's Arguments for the Indeterminacy Thesis. Australasian Journal of Philosophy 54 (1):24 – 49.
  41.  9
    M. C. Bradley (1977). Stove on Hume. Australasian Journal of Philosophy 55 (1):69 – 73.
  42.  7
    Michael Bradley (1978). On the Alleged Need for Nonsense. Australasian Journal of Philosophy 56 (3):203 – 218.
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  43.  2
    L. J. Russell & M. C. Bradley (1966). Discussion. Australasian Journal of Philosophy 44 (1):89 – 94.
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  44. A. C. Bradley (1909/1977). English Poetry and German Philosophy in the Age of Wordsworth. R. West.
     
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  45. A. C. Bradley (1940/1979). Ideals of Religion. Ams Press.
     
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  46. M. C. Bradley (1969). Two Arguments Against the Identity Thesis. In Robert Brown & C.D. Rollins (eds.), Contemporary Philosophy In Australia. London: Allen & Unwin
     
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  47. Michael Levey (1998). Review of The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought by Michael C. Kalton; Oaksook C. Kim; Sung Bae Park; Young-Chan Ro; Tu Wei-Ming; Samuel Yamashita. [REVIEW] Philosophy East and West 48 (2):355-356.
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  48. D. Attwood (2003). Book Reviews : Paul Ramsey's Ethics: The Power of 'Agape' in a Postmodern World, by Michael C. McKenzie. Westport, CT: Praeger, 2001. 173 Pp. Hb. No Price. ISBN 0-275-96988-. [REVIEW] Studies in Christian Ethics 16 (1):102-105.
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  49.  36
    S. Goetz (2012). Divine Evil: The Moral Character of the God of Abraham, by Michael Bergmann, Michael J. Murray, and Michael C. Rea (Eds). Mind 121 (483):777-780.
  50.  22
    Paul Copan (2013). Divine Evil? The Moral Character of the God of Abraham, Edited by Michael Bergmann, Michael J. Murray, and Michael C. Rea. Faith and Philosophy 30 (1):114-117.
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