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  1. Michael C. Stokes (1986). Plato's Socratic Conversations: Drama and Dialectic in Three Dialogues. Johns Hopkins University Press.
  2.  17
    Michael C. Stokes (1992). Plato and the Sightlovers of the Republic. Apeiron 25 (4):103-132.
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  3.  2
    Michael C. Stokes & W. K. C. Guthrie (1967). A History of Greek Philosophy. Vol. II: The Presocratic Tradition From Parmenides to Democritus. Philosophical Quarterly 17 (67):164.
  4.  2
    Michael C. Stokes (1965). On Anaxagoras Part I: Anäxagoras’ Theory of Matter. Archiv für Geschichte der Philosophie 47 (1-3):1-19.
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  5. Barry Gower & Michael C. Stokes (1992). Socratic Questions New Essays on the Philosophy of Socrates and its Significance.
     
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  6.  22
    Michael C. Stokes (1965). On Anaxagoras Part I: Anäxagoras' Theory of Matter. Archiv für Geschichte der Philosophie 47 (1):1-19.
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  7.  7
    Michael C. Stokes (1967). W. Theiler: Zur Geschichte der teleologischen Naturbetrachtung bis auf Aristoteles. Pp. xii + 109. Berlin: de Gruyter, 1965. Cloth, DM. 20. [REVIEW] The Classical Review 17 (01):111-112.
  8.  5
    Michael C. Stokes (1964). From Chaos to Cosmos. The Classical Review 14 (02):180-.
  9.  12
    Michael C. Stokes (1964). From Chaos to Cosmos Franz Lämmli: Vom Chaos Zum Kosmos. Zur Geschichte Einer Idee. (Schweizerische Beiträge Zur Altertumswissenschaft, X.) 2 Vols. Vol. 1: Pp. Xi+164; 8 Plates. Vol. 2: Pp. Iv+248. Basel: Reinhardt, 1964. Paper, 30 Sw. Fr. [REVIEW] The Classical Review 14 (02):180-182.
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  10.  13
    Michael C. Stokes (1965). On Anaxagoras Part II: The Order of Cosmogony. Archiv für Geschichte der Philosophie 47 (1):217-250.
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  11.  11
    Michael C. Stokes (1962). Hesiodic and Milesian Cosmogonies1 -I. Phronesis 7 (1):1-37.
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  12.  8
    Michael C. Stokes (1960). Parmenides, Fragment 6. The Classical Review 10 (03):193-194.
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  13.  8
    Michael C. Stokes (1963). Hesiodic and Milesian Cosmogonies- III. Phronesis 8 (1):1-34.
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  14.  3
    Michael C. Stokes & P. Seligman (1964). The Apeiron of Anaximander: A Study in the Origin and Function of Metaphysical Ideas. Journal of Hellenic Studies 84 (2):188.
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  15.  3
    Michael C. Stokes (1963). Hesiodic and Milesian Cosmogonies: II. Phronesis 8 (1):1 - 34.
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  16. Michael C. Stokes & W. K. C. Guthrie (1965). A History of Greek Philosophy. Vol. I: The Earlier Presocratics and the Pythagoreans. Philosophical Quarterly 15 (58):65.
  17. Michael C. Stokes (1967). Book Reviews. [REVIEW] Philosophical Quarterly 17 (67):164.
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  18.  14
    Michael C. Stokes (1971). One and Many in Presocratic Philosophy. Washington,Center for Hellenic Studies; Distributed by Harvard University Press, Cambridge.
    Originally published by the Center for Hellenic Studies, this book investigates the extent to which the Presocratics were hamstrung by their lack of detailed conceptual framework in the case of the words "one" and "many." This investigation is based on Aristotle's analyses.
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  19. Michael C. Stokes (1986). One and Many in Presocratic Philosophy. Upa.
    Originally published by the Center for Hellenic Studies, this book investigates the extent to which the Presocratics were hamstrung by their lack of detailed conceptual framework in the case of the words "one" and "many." This investigation is based on Aristotle's analyses.
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