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Profile: Michael Carroll
Profile: Michael Carroll (University of East Anglia)
  1.  30
    Michael J. Carroll (1978). An Axiomatization of S13. Philosophia 8 (2-3):381-382.
    Specifies an axiomatization of the system S13 of modal logic. Referenced in Cocchiarella & Freund "Modal Logic: an Introduction to its Syntax and Semantics", Oxford University Press, 2008.
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  2.  24
    Michael J. Carroll (1979). Reduction to First Degree in Quantificational S5. Journal of Symbolic Logic 44 (2):207-214.
    It is shown that the modally first-degree formulas of quantificational S5 constitute a reduction class. This is done by defining prenex normal forms for quantificational S5, and then showing that for any formula A there is a formula B in prenex normal form, such that B is modally first-degree and is provable if and only if A is provable.
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  3.  3
    Michael P. Carroll (1980). A Structuralist Looks at Chess. Semiotica 31 (3-4).
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  4.  8
    Michael P. Carroll (1974). The Effects of the Functionalist Paradigm Upon the Perception of Ethnographic Data. Philosophy of the Social Sciences 4 (1):65-74.
  5.  2
    Michael P. Carroll (1992). Folklore and Psychoanalysis: The Swallowing Monster and Open‐Brains Allomotifs in Plains Indian Mythology. Ethos: Journal of the Society for Psychological Anthropology 20 (3):289-303.
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  6.  2
    Michael P. Carroll (1984). The Trickster as Selfish‐Buffoon and Culture Hero. Ethos: Journal of the Society for Psychological Anthropology 12 (2):105-131.
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  7.  1
    Michael P. Carroll (2007). Comment on Keith Haartman's "Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations". Archive for the Psychology of Religion 29 (1):37-49.
    Keith Haartman argues that childrearing practices distinctive of the English middle class in the 18th century produced a type of personality structure characterized by excessive splitting. Methodism proved popular because the Methodist experience providing a way of confronting and working through the conflicts generated by this sort of personality structure. Unfortunately, although Haartman's argument is plausible, there is little or no evidence to support his central contention: that the individuals who found Methodism most appealing were associated with the (...)
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  8. Michael P. Carroll (1979). A New Look at Freud on Myth: Reanalyzing the Star‐Husband Tale. Ethos: Journal of the Society for Psychological Anthropology 7 (3):189-205.
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  9. Michael P. Carroll (1979). A New Look at Freud on Myth: Reanalyzing the Star-Husband Tale. Ethos 7 (3):189-205.
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  10. Michael P. Carroll (1992). Folklore and Psychoanalysis: The Swallowing Monster and Open-Brains Allomotifs in Plains Indian Mythology. Ethos 20 (3):289-303.
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  11.  37
    Michael J. Carroll (1976). On Interpreting the S5 Propositional Calculus: An Essay in Philosophical Logic. Dissertation, University of Iowa
    Discusses alternative interpretations of the modal operators, for the modal propositional logic S5.
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  12. Michael P. Carroll (1979). The Sex of Our Gods. Ethos: Journal of the Society for Psychological Anthropology 7 (1):37-50.
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  13. Michael P. Carroll (1979). The Sex of Our Gods. Ethos 7 (1):37-50.
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  14. Michael P. Carroll (1984). The Trickster as Selfish-Buffoon and Culture Hero. Ethos 12 (2):105-131.
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  15. James Ronald Stanfield & Michael C. Carroll (2008). The Pragmatist Legacy in American Institutionalism. Contemporary Pragmatism 5 (2):69-80.
    The heterodox economic agent is a creature best addressed from a pragmatist perspective. We show how the American Institutional Economics concept of agent offers an essential perspective when evaluating political economic concerns of today. Closely linked to pragmatist literature, American Institutionalism adds a contextual richness to agency theory that is absent from conventional economics. The agent of American Institutionalism, and heterodox economics in general, is a pragmatic creature, operating in real time, constantly trying to solve problems and adapt to ever (...)
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