17 found
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Michael Cavanaugh [15]Michael A. Cavanaugh [2]
  1.  4
    Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees (2002). Index to Volume 37. Zygon 37 (4).
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  2.  36
    Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis (1988). Responses to 'in Defense of Relativism'. Social Epistemology 2 (3):227 – 261.
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  3.  9
    Michael Cavanaugh (1997). Global Population Equilibrium: A Model for the Twenty-First Century. Zygon 32 (2):163-174.
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  4.  16
    Michael Cavanaugh (2000). What is Religious Naturalism? A Preliminary Report of an Ongoing Conversation. Zygon 35 (2):241-252.
    Religious naturalism is an emerging construct that relies greatly on science and yet affirms attitudes and practices that are distinctly religious in nature. This article explores the meaning of the term as it is used by various proponents, contrasts it to some similar constructs , and examines some objections andoutstanding issues from within the science‐religion community: postmodernist objections; whether religious naturalism is sufficiently respectful of traditional religious expression; and whether religious naturalism seeks to be a descriptive or a prescriptive enterprise (...)
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  5. Michael Cavanaugh (1995). Biotheology: A New Synthesis of Science and Religion. Upa.
    This detailed and enlightening work synthesizes modern biology and traditional religious doctrines. The result of this synthesis is the creation of a cohesive worldview, and, from there, the emergence of a compelling morality. The author argues that as individuals and as groups, we have the opportunity to change old beliefs and to embrace more plausible ones that can help us to establish a secure existence.
     
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  6.  10
    Michael Cavanaugh (1998). Burhoe's Second-Hand Influence. Zygon 33 (2):307-311.
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  7.  23
    Michael Cavanaugh (1999). Review: The Symbolic Species: The Co-Evolution of Language and the Brain By Terrence W. Deacon. [REVIEW] Zygon 34 (1):195-198.
  8.  14
    Michael Cavanaugh (2000). A Retrospective on Sociobiology. Zygon 35 (4):813-826.
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  9.  2
    Carol Rausch Albright, John R. Albright, Jensine Andresen, Robert W. Bertram, David M. Byers, Anna Case-Winters, Michael Cavanaugh, Philip Clayton, Gerald A. Cory Jr & Mihaly Csikszentmihalyi (2000). Index to Volume 35. Zygon 35 (4).
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  10.  2
    John R. Albright, James B. Ashbrook, George G. Brooks, Anna Case-Winters, Michael Cavanaugh, Philip Clayton & Steven D. Crain (1997). Index to Volume 32. Zygon 32 (4).
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  11.  12
    Michael Cavanaugh (2002). Ruse's Darwin and Design: Does It Go Far Enough? Zygon 37 (2):451-456.
  12.  9
    Michael Cavanaugh (1994). Precursors of the Eureka Moment as a Common Ground Between Science and Theology. Zygon 29 (2):191-204.
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  13.  11
    Michael Cavanaugh (2003). Is Nature Enough? Introduction. Zygon 38 (4):763-767.
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  14.  4
    Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby (2003). Index to Volume 38. Zygon 38 (4).
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  15.  7
    Michael A. Cavanaugh (1987). One-Eyed Social Movements: Rethinking Issues in Rationality and Society. Philosophy of the Social Sciences 17 (2):147-172.
  16.  4
    Michael A. Cavanaugh (1982). A Modest Proposal. Philosophy of the Social Sciences 12 (3):289-301.
    Laudan's "progress and its problems" is of two, incompatible, minds. proto-laudan argues that science is indexed to historical contexts, such that scientific rationality depends on progress and not vice-versa. deutero-laudan claims that sociology assumes "a rationality" and so misunderstands science. the latter is confused and offers no argument against sociology which does not also apply against historical approaches to philosophy of science, proto-laudan included. such tribal warfare is unprogressive, and best abandoned.
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  17.  2
    Michael Cavanaugh (1987). Provocation on Belief: Part. Social Epistemology 1 (2):187 – 193.
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