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Michael Dummett [164]Michael A. E. Dummett [13]
  1.  91
    Michael Dummett (1973). Frege: Philosophy of Language. Duckworth.
    This highly acclaimed book is a major contribution to the philosophy of language as well as a systematic interpretation of Frege, indisputably the father of ...
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  2.  94
    Michael A. E. Dummett (1991). The Logical Basis of Metaphysics. Harvard University Press.
    Such a conception, says Dummett, will form "a base camp for an assault on the metaphysical peaks: I have no greater ambition in this book than to set up a base ...
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  3. Michael A. E. Dummett (1978). Truth and Other Enigmas. Harvard University Press.
  4. Michael A. E. Dummett (2000). Elements of Intuitionism. Oxford University Press.
    This is a long-awaited new edition of one of the best known Oxford Logic Guides. The book gives an informal but thorough introduction to intuitionistic mathematics, leading the reader gently through the fundamental mathematical and philosophical concepts. The treatment of various topics has been completely revised for this second edition. Brouwer's proof of the Bar Theorem has been reworked, the account of valuation systems simplified, and the treatment of generalized Beth Trees and the completeness of intuitionistic first-order logic rewritten. Readers (...)
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  5.  16
    Michael A. E. Dummett (1993). The Seas of Language. Oxford University Press.
    Michael Dummett is a leading contemporary philosopher whose work on the logic and metaphysics of language has had a lasting influence on how these subjects are conceived and discussed. This volume contains some of the most provocative and widely discussed essays published in the last fifteen years, together with a number of unpublished or inaccessible writings. Essays included are: "What is a Theory of Meaning?," "What do I Know When I Know a Language?," "What Does the Appeal to Use Do (...)
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  6.  54
    Michael A. E. Dummett (1991). Frege: Philosophy of Mathematics. Harvard University Press.
    In this work Dummett discusses, section by section, Frege's masterpiece The Foundations of Arithmetic and Frege's treatment of real numbers in the second volume ...
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  7.  19
    Michael A. E. Dummett (1981). The Interpretation of Frege's Philosophy. Harvard University Press.
  8.  73
    Michael Dummett (2004). Truth and the Past. Columbia University Press.
    In "Truth and the Past, " Dummett, best known as a proponent of antirealism, clarifies his current positions on the metaphysical issue of realism and the ...
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  9. Michael Dummett (1959). Truth. Proceedings of the Aristotelian Society 59 (1):141-62.
  10. Michael Dummett (1982). Realism. Synthese 52 (1):145--165.
    Realism concerning a given subject-matter is characterised as a semantic doctrine with metaphysical consequences, namely as the adoption, for the relevant class of statements, of a truth-conditional theory of meaning resting upon the classical two-valued semantics. it is argued that any departure from classical semantics may, though will not necessarily, be seen as in conflict with some variety of realism. a sharp distinction is drawn between the rejection of realism and the acceptance of a reductionist thesis; though intimately related, neither (...)
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  11. Michael Dummett (1959). Wittgenstein's Philosophy of Mathematics. Philosophical Review 68 (3):324-348.
  12.  10
    Michael A. E. Dummett (2010). The Nature and Future of Philosophy. Columbia University Press.
    Philosophy as an academic subject -- What is a philosophical question? -- Philosophy as the grammar of thought -- Science -- Psychology and scientism -- Religion and philosophy -- Religion and morality -- The influence of Gottlob Frege -- Frege's analysis of sentences -- Frege's theory of meaning -- Gadamer on language -- The paradox of analysis -- Thought and language -- Realism -- Relativism -- The future of philosophy.
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  13. Michael Dummett (1964). Bringing About the Past. Philosophical Review 73 (3):338-359.
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  14.  7
    Michael A. E. Dummett (1993). Origins of Analytical Philosophy. Harvard University Press.
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  15. Michael Dummett (1975). Wang's Paradox. Synthese 30 (3-4):201--32.
  16. Michael Dummett (1960). A Defense of Mctaggart's Proof of the Unreality of Time. Philosophical Review 69 (4):497-504.
  17. Michael Dummett (2001). Victor's Error. Analysis 61 (1):1–2.
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  18. Michael Dummett (1976). What is a Theory of Meaning? (II). In Gareth Evans & John McDowell (eds.), Truth and Meaning: Essays in Semantics. Oxford: Clarendon Press
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  19.  79
    Michael Dummett (1973). The Philosophical Basis of Intuitionistic Logic. In Truth and Other Enigmas. Duckworth 215--247.
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  20.  31
    Michael Dummett (1991). Frege and Other Philosophers. Clarendon Press.
    Annotation This volume collects classic essays by Dummett on Frege and related subjects.
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  21. Michael Dummett (1986). A Nice Derangement of Epitaphs: Some Comments on Davidson and Hacking. In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell
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  22. Michael Dummett (2000). Is Time a Continuum of Instants? Philosophy 75 (4):497-515.
    Our model of time is the classical continuum of real numbers, and our model of other measurable quantities that change over time is that of functions defined on real numbers with real numbers as values. This model is not derived from reality or from our experience of it, but imposed on reality; and the fit is very imperfect. In classical mathematics, the value of a function for any real number as argument is independent of its value for any other argument: (...)
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  23. Michael Dummett (2009). Fitch's Paradox of Knowability. In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford University Press
     
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  24. Michael Dummett (1956). Note: Frege on Functions. Philosophical Review 65 (2):229-230.
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  25.  81
    Michael Dummett (1993). Realism and Anti-Realism. In ¸ Itedummett:Sl. 462--78.
    In this article the contemporary debate between realism and anti-realism in analytical philosophy is analyzed and discussed. It is claimed that the nature of the reference relation which holds between language and the world is central in this discussion which has both logical, semantical, and epistemological aspects. In a firstpart, A Tarski's (semantic) theory of truth is explained and it is shown how, amongst several theories of truth, Tarski's may be called a realist one. However, a Tarski-style semantics need not (...)
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  26.  70
    Michael Dummett (1997). Wittgenstein's Philosophy of Mathematics. Journal of Philosophy 94 (7):166--85.
  27. Michael Dummett (2006). Thought and Reality. Oxford University Press.
    In this short, lucid, rich book, Sir Michael Dummett, perhaps the most eminent living British philosopher, sets out his views about some of the deepest questions in philosophy. The fundamental question of metaphysics is: what does reality consist of? Dummett puts forward his controversial view of reality as indeterminate: there may be no fact of the matter about whether an object does or does not have a given property.
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  28.  89
    Michael Dummett (1998). Truth From the Constructive Standpoint. Theoria 64 (2-3):122-138.
  29.  17
    Michael Dummett (1994). Testimony and Memory. In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 251--272.
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  30.  85
    Michael Dummett (2003). The Dewey Lectures 2002: Truth and the Past. Journal of Philosophy 100 (1):5 - 53.
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  31. Michael Dummett (1993). What Do I Know When I Know a Language? In The Seas of Language. Clarendon Press
     
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  32. Michael Dummett (2010). Language and Communication. In Darragh Byrne & Max Kölbel (eds.), Arguing About Language. Routledge
  33.  94
    Michael Dummett (1969). The Reality of the Past. In Proceedings of the Aristotelian Society. Duckworth 358--74.
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  34. Michael Dummett (1975). What Is a Theory of Meaning? S. 97-138 In: S. Guttenplan. In Samuel D. Guttenplan (ed.), Mind and Language. Clarendon Press
     
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  35. Michael Dummett (2002). ‘Yes’, ‘No’ and ‘Can't Say’. Mind 111 (442):289-296.
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  36.  5
    Michael Dummett (2001). On Immigration and Refugees. Routledge.
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  37. Michael Dummett (1983). Language and Truth. In Roy Harris (ed.), Approaches to Language. Pergamon
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  38. Michael Dummett (2007). Reply to Wolfgang Künne. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court 345--350.
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  39.  19
    Michael Dummett (2012). The Place of Philosophy in European Culture. European Journal of Analytic Philosophy 8 (1):14-23.
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  40.  97
    Michael Dummett (1995). Bivalence and Vagueness. Theoria 61 (3):201-216.
  41. Michael Dummett (2003). How Should We Conceive of Time? Philosophy 78 (3):387-396.
    A (would-be) sophisticated answer to the question of the title might be, ‘The question is senseless. We should not conceive of time at all. We should just get on with our ordinary lives, asking and answering the usual questions, such as “What Time is it?”, “How long will it take?”, and so on, which we understand perfectly well. St. Augustine understood such questions, phrased in Latin, as well as we do. He should have been content with that, instead of bothering (...)
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  42.  78
    Michael Dummett (1974). The Significance of Quine's Indeterminacy Thesis. Synthese 27 (3-4):351 - 397.
  43.  4
    Michael Dummett (2001). "Victor's Error". Analysis 61 (1):1-2.
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  44.  35
    Michael Dummett (1959). A Propositional Calculus with Denumerable Matrix. Journal of Symbolic Logic 24 (2):97-106.
  45.  98
    Michael Dummett (2002). Meaning in Terms of Justification. Topoi 21 (1-2):11-19.
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  46.  97
    Michael Dummett (1956). Nominalism. Philosophical Review 65 (4):491-505.
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  47. Michael Dummett (2005). The Justificationist's Response to a Realist. Mind 114 (455):671-688.
    Justificationism differs from realism about how linguistic meaning is given, and hence in its associated conception of truth, and in particular in rejecting bivalence. Empirical discourse differs from mathematical primarily in that an effective decision-procedure for an empirical statement may cease to be available at a later time. The contrast is not that empirical knowledge is derived from what is mind-dependent, namely perception, whereas mathematical knowledge is not so derived. Mathematical knowledge does not accrue simply because a proof exists: the (...)
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  48. Michael Dummett (2003). Neo-Fregeans: In Bad Company? In Matthias Schirn (ed.), The Philosophy of Mathematics Today. Clarendon Press
     
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  49. Michael Dummett (1994). Reply to McGuiness. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer
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  50. Michael A. E. Dummett (1975). What is a Theory of Meaning? In Samuel Guttenplan (ed.), Mind and Language. Oxford University Press
     
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1 — 50 / 176