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  1. Michael Durrant (2000). On Moore's Refutation of Esse is Percipi. Philosophical Investigations 23 (1):26–47.
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  2. Michael Durrant (1999). Modes of Existence. Cogito 13 (3):177-179.
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  3. Carolyn Wilde, Gordon Reddiford, William Grey, Gary Cox, Michael Durrant, Simon Beck, Dee Carter, Michael Bulley & Howard Sankey (1999). E-Collection. Cogito 13 (3).
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  4. Michael Durrant (1998). Plato's Quinean Beard: Did Plato Ever Grow It? Philosophy 73 (1):113-121.
    Quine may be taken to use the phrase ‘Plato's Beard’ to denote a solution to the following problem: How is it possible to speak of that which does not exist, of non-being or as Read has it, to denote a solution to the problem: ‘How can a sentence with empty names have meaning?’. Quine writes: Nonbeing must in some sense be, otherwise what is that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has proved tough, (...)
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  5. Michael Durrant (1997). Meinwald's Pros Heauto Analysis of Plato's Apparently Self-Predicational Sentences. Australasian Journal of Philosophy 75 (3):383 – 395.
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  6. Michael Durrant (1994). PHILOSOPHY OF RELIGION What is God?: The Selected Essays of Richard R. La Croix. Philosophical Books 35 (4):281-283.
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  7. Michael Durrant (1993). On the Thesis That a Name has Sense Only in the Context of a Proposition: A Problem. Cogito 7 (1):47-49.
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  8. Michael Durrant (1993). Transcendence, Instantiation and Incarnation: An Exploration. Religious Studies 29 (3):337 - 352.
    This paper is exploratory. It raises the questions: 1) How is it possible that that which is of its "nature" transcendent should become immanent or incarnate?; 2) How is it possible for one and the same individual to be both "fully" God and "fully" man? As concerns 1) an answer is offered by appeal to Geach’s account of Aquinas’s doctrine of "Form"; as concerns 2) a sketch answer is supplied on the basis of 1) It is held that a paradox (...)
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  9. Michael Durrant & Aristotle (eds.) (1993). Aristotle's De Anima in Focus. Routledge.
     
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  10. Michael Durrant (1992). The Meaning of 'God'—I. Royal Institute of Philosophy Supplement 31:71-84.
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  11. Michael Durrant (1991). Scepticism: Three Recently Presented Arguments Examined. Philosophical Investigations 14 (3):252-266.
  12. Michael Durrant (1990). Responsibility and Atonement. Philosophical Books 31 (3):190-192.
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  13. Michael Durrant (1989). Aristotle's Two Systems. Philosophical Books 30 (1):16-19.
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  14. Michael Durrant (1989). Reference and Critical Realism. Modern Theology 5 (2):133-143.
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  15. Michael Durrant (1988). Demonstrative Identification and Descriptive Identification. Philosophical Quarterly 38 (151):213-221.
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  16. Michael Durrant (1988). The Logic of God Incarnate: Two Recent Metaphysical Principles Examined. Religious Studies 24 (2):121 - 127.
    THE PURPOSE OF THE PAPER IS TO CRITICALLY EXAMINE TWO METAPHYSICAL PRINCIPLES ADVOCATED BY PROFESSOR MORRIS IN HIS BOOK "THE LOGIC OF GOD INCARNATE", NAMELY (I) THE DISTINCTION BETWEEN "COMMON" HUMAN PROPERTIES AND "ESSENTIAL" HUMAN PROPERTIES; (II) THE DISTINCTION BETWEEN BEING "MERELY" X AND "FULLY" X. THE FIRST DISTINCTION IS BOTH DEFENDED AND EXPANDED ON; THE SECOND IS REJECTED ON THE GROUNDS THAT IT INVOKES AN IMPOSSIBLE COMPARISON; A COMPARISON BETWEEN A QUANTITATIVE ASSESSMENT ON THE ONE HAND AND THE QUALITATIVE (...)
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  17. Michael Durrant (1987). Janet Martin Soskice. Metaphor and Religious Language. Pp. 180. (Clarendon Press, 1985.) (No Price Given). Religious Studies 23 (2):297.
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  18. Michael Durrant (1986). Ethics, Faith and Reason. Philosophical Books 27 (1):59-60.
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  19. Michael Durrant (1981). William Lane Craig. The Cosmological Argument From Plato to Leibniz. (London: Macmillan, 1980). Pp. 295. £15.00. [REVIEW] Religious Studies 17 (2):289.
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  20. Michael Durrant & Robin Attfield (1981). Prescriptivity and Justification. Philosophical Papers 10 (1):16-23.
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  21. Michael Durrant (1979). Plato, the 'Third Man' and the Nature of the Forms. Southern Journal of Philosophy 17 (3):287-304.
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  22. Michael Durrant (1978). Religion, Truth and Language Games. Philosophical Books 19 (2):72-75.
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  23. Michael Durrant (1976). Cumulative Arguments in Theology. Sophia 15 (3):1-6.
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  24. Michael Durrant (1975). Essence and Accident. Mind 84 (336):595-600.
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  25. Michael Durrant (1975). Freedom and Resentment, and Other Essays. Philosophical Books 16 (1):28-32.
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  26. Michael Durrant (1975). Keith Ward. The Concept of God. Pp. 232. (Oxford: Basil Blackwell, 1974.). Religious Studies 11 (4):490.
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  27. Michael Durrant (1975). Parmenides 127 E—130 E. Philosophical Papers 4 (2):105-115.
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  28. Michael Durrant (1974). General Terms and Logical Subjects. Canadian Journal of Philosophy 3 (4):525 - 538.
    I subscribe to and defend frege's view that concepts are essentially predicative such that they can never occur as subjects of predication, Arguing against recent contentions of geach and strawson to the effect that (a) some general terms can so occur; (b) that 'anything whatever' can be a subject of predication. I discuss in detail frege's treatment of universally quantified propositions, Particular propositions, And unquantified propositions arguing that his thesis can be defended in each type of case.
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  29. Michael Durrant (1974). Penelhum on Persons as 'Gap-Inclusive' Entities. Southern Journal of Philosophy 12 (4):513-518.
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  30. Michael Durrant (1974). Review: The Justification of Religious Belief. [REVIEW] Religious Studies 10 (2):233 - 236.
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  31. Michael Durrant (1974). The Justification of Religious Belief. Religious Studies 10 (2):233.
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  32. Robin Attfield & Michael Durrant (1973). The Irreducibility of `Meaning'. Noûs 7 (3):282-298.
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  33. Michael Durrant (1973). Discourse and its Presuppositions. Philosophical Books 14 (2):12-15.
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  34. Michael Durrant (1973). Is the Justification of Religious Belief a Possible Enterprise? Religious Studies 9 (4):449 - 455.
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  35. Michael Durrant (1973). Numerical Identity. Mind 82 (325):95-103.
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  36. Michael Durrant (1973). Theology and Intelligibility. Boston;Routledge & K. Paul.
     
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  37. Michael Durrant (1973). The Logical Status of "God" and the Function of Theological Sentences. [New York]St. Martins Press.
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  38. Michael Durrant (1972). John Hick. Arguments for the Existence of God. Pp. 148. (Macmillan, 1970.) £2·50. [REVIEW] Religious Studies 8 (2):183.
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  39. Michael Durrant (1972). Kai Neilsen. Contemporary Critiques of Religion. Pp. 163. (Macmillan, 1971 in the Series 'Philosophy of Religion' Edited by John Hick.). [REVIEW] Religious Studies 8 (3):272.
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  40. Michael Durrant (1972). Terence Penelhum. Problems of Religious Knowledge. Pp. 186. (Macmillan, 1971). Religious Studies 8 (3):274.
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  41. Michael Durrant (1971). Anthony Kenny. The Five Ways: St Thomas Aquinas' Proofs of God's Existence. Pp. 120. (Studies in Ethics and the Philosophy of Religion, Routledge and Kegan Paul, London, 1969). [REVIEW] Religious Studies 7 (2):187.
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  42. Michael Durrant (1971). Professor Geach and the Gods of the Heathen. Religious Studies 7 (3):227 - 231.
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  43. Michael Durrant (1971). The Use of 'Pictures' in Religious Belief. Sophia 10 (2):16-21.
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  44. Michael Durrant (1970). Feature Universals and Sortal Universals. Analysis 31 (2):49 - 52.
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  45. Michael Durrant (1969). God and Analogy. Sophia 8 (3):11-24.
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  46. Michael Durrant (1969). Professor Zink on "the Meaning of Proper Names". Mind 78 (312):571-575.
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  47. Michael Durrant (1969). St. Thomas' 'Third Way'. Religious Studies 4 (2):229 - 243.
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  48. Michael Durrant & Charles Sayward (1967). Austin On Whether Every Proposition Has A Contradictory. Analysis 27 (April):167-170.
    Austin rejects the contention that every proposition has a contradictory. This paper finds problems with the case Austin makes for rejecting the contention in question.
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  49. Charles Sayward & Michael Durrant (1967). Austin on Whether Every Proposition Has a Contradictory. Analysis 27 (5):167 - 170.
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  50. Michael Durrant (1965). Religion as the Inexpressible Some Logical Difficulties. Sophia 4 (2):14-21.
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