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Profile: Michael E. Zimmerman (University of Colorado, Boulder)
  1. Michael E. Zimmerman (2011). Last Man or Overman? Transhuman Appropriations of a Nietzschean Theme. Hedgehog Review 13 (2):31-44.
    To what extent can Nietzsche's idea of the Overman be used in connection with transhumanist notions of highly advanced humans and even posthumans?
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  2. Michael E. Zimmerman (2009). Religious Motifs in Technological Posthumanism. Western Humanities Review (3):67-83.
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  3. Michael E. Zimmerman (2008). The Singularity: A Crucial Phase in Divine Self-Actualization? Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):347-370.
    Ray Kurzweil and others have posited that the confluence of nanotechnology, artificial intelligence, robotics, and genetic engineering will soon produce posthuman beings that will far surpass us in power and intelligence. Just as black holes constitute a ldquo;singularityrdquo; from which no information can escape, posthumans will constitute a ldquo;singularity:rdquo; whose aims and capacities lie beyond our ken. I argue that technological posthumanists, whether wittingly or unwittingly, draw upon the long-standing Christian discourse of ldquo;theosis,rdquo; according to which humans are capable of (...)
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  4. Michael E. Zimmerman (2005). Integral Ecology: A Perspectival, Developmental, and Coordinating Approach to Environmental Problems. World Futures 61 (1 & 2):50 – 62.
    Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenomenon, in this case, a tropical forest that loggers propose to clear-cut. Integral Ecology (...)
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  5. Michael E. Zimmerman (2003). Architectural Ethics, Multiculturalism, and Globalization. Professional Ethics, a Multidisciplinary Journal 11 (3):17-30.
  6. Margot Badran, John Charles Chasteen, Peter Redfield, Coco Owen, Izumi Sakamoto, Silvia Tomá?ková & Michael E. Zimmerman (2002). The Concept of the Foreign: An Interdisciplinary Dialogue. Lexington Books.
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  7. Michael E. Zimmerman (2001). Hegel: A Biography (Review). [REVIEW] Journal of the History of Philosophy 39 (1):155-156.
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  8. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.
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  9. Michael E. Zimmerman (1998). John D. Caputo: A Postmodern, Prophetic, Liberal American in Paris. [REVIEW] Continental Philosophy Review 31 (2):195-214.
  10. Michael E. Zimmerman (1997). Michael Stoeber and Hugo Meynell, Eds., Critical Reflections on the Paranormal Reviewed By. Philosophy in Review 17 (3):215-217.
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  11. Michael E. Zimmerman (1997). The. Philosophy Today 41 (2):235-254.
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  12. Michael E. Zimmerman (1996). [Book Review] Contesting Earth's Future, Radical Ecology and Postmodernity. [REVIEW] Ethics 106 (3):650-653.
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  13. Michael E. Zimmerman (1996). The Heterodox Hegel (Review). Journal of the History of Philosophy 34 (2):308-309.
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  14. Michael E. Zimmerman (1995). The Threat of Ecofascism. Social Theory and Practice 21 (2):207-238.
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  15. Michael E. Zimmerman (1993). Rethinking the Heidegger-Deep Ecology Relationship. Environmental Ethics 15 (3):195-224.
    Recent disclosures regarding the relationship between Heidegger’s thought and his own version of National Socialism have led me to rethink my earlier efforts to portray Heidegger as a forerunner of deep ecology. His political problems have provided ammunition for critics, such as Murray Bookchin, who regard deep ecology as a reactionary movement. In this essay, I argue that, despite some similarities, Heidegger’s thought and deep ecology are in many ways incompatible, in part because deep ecologists—in spite of their criticism of (...)
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  16. Michael E. Zimmerman (1991). Beiträge Zur Philosophie (Vom Ereignis). International Philosophical Quarterly 31 (3):369-372.
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  17. Michael E. Zimmerman (1990). Heidegger's Confrontation with Modernity: Technology, Politics, and Art. Indiana University Press.
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  18. Michael E. Zimmerman (1990). On Vallicella's Critique of Heidegger. International Philosophical Quarterly 30 (1):75-100.
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  19. Michael E. Zimmerman (1990). The Limitations of Heidegger's Ontological Aestheticism. Southern Journal of Philosophy 28 (S1):183-189.
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  20. Michael E. Zimmerman (1989). Philosophy and Politics: The Case of Heidegger. Philosophy Today 33 (1):3-20.
    In this essay, I address three questions: the nature of heidegger's involvement with national socialism; whether there is an essential link between heidegger's thought and his political decision to support hitler; and allegations regarding anti-Semitism in his thought and politics.
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  21. Michael E. Zimmerman (1989). The Thorn in Heidegger's Side: The Question of National Socialism. Philosophical Forum 20 (4):326-365.
     
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  22. Michael E. Zimmerman (1988). Heidegger and Aquinas. New Scholasticism 62 (3):365-370.
  23. Michael E. Zimmerman (1988). Heidegger on Being and Acting. Review of Metaphysics 41 (4):854-856.
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  24. Michael E. Zimmerman (1988). Quantum Theory, Intrinsic Value, and Panentheism. Environmental Ethics 10 (1):3-30.
    J. Baird Callicott seeks to resolve the problem of the intrinsic value of nature by utilizing a nondualistic paradigm derived from quantum theory. His approach is twofold. According to his less radical approach, quantum theory shows that properties once considered to be “primary” and “objective” are in fact the products of interactions between observer and observed. Values are also the products of such interactions. According to his more radical approach, quantum theory’s doctrine of internal relations is the model for the (...)
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  25. Michael E. Zimmerman (1987). Feminism, Depp Ecology, and Environmental Ethics. Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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  26. Michael E. Zimmerman (1987). Le Chant de la Terre. Review of Metaphysics 41 (2):392-393.
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  27. Michael E. Zimmerman (1986). Deep Ecology. International Philosophical Quarterly 26 (2):195-198.
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  28. Michael E. Zimmerman (1986). Implications Fo Heidegger's Thought for Deep Ecology. Modern Schoolman 64 (1):19-43.
  29. Michael E. Zimmerman (1985). The Critique of Natural Rights and the Search for a Non-Anthropocentric Basis for Moral Behavior. Journal of Value Inquiry 19 (1):43-53.
    MacIntyre, Clark, and Heidegger would all agree that the current problem with moral theory is its lack of a satisfactory conception of human telos. This lack leads us to resort to such fictions as rights, interests, and utility, which are “disguises for the will to power.” Ibid., p. 240. These thinkers would also agree that modern nation-states are cut off from the roots of the Western tradition. Modern political economy, with “its individualism, its acquisitiveness and its elevation of the values (...)
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  30. Michael E. Zimmerman (1984). Heidegger's “Existentialism” Revisited. International Philosophical Quarterly 24 (3):219-236.
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  31. Michael E. Zimmerman (1984). Introduction. Tulane Studies in Philosophy 32:7-13.
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  32. Michael E. Zimmerman (1984). The Liberation of Life. International Philosophical Quarterly 24 (1):99-102.
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  33. Michael E. Zimmerman (1983). Toward a Heideggerean Ethos for Radical Environmentalism. Environmental Ethics 5 (2):99-131.
    Recently several philosophers have argued that environmental reform movements cannot halt humankind’s destruction of the biosphere because they still operate within the anthropocentric humanism that forms the root of the ecological crisis. According to “radical” environmentalists, disaster can be averted only if we adopt a nonanthropocentric understanding of reality that teaches us to live harmoniouslyon the Earth. Martin Heidegger agrees that humanism leads human beings beyond their proper limits while forcing other beings beyond their limits as weIl. The doctrine of (...)
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  34. Michael E. Zimmerman (1982). Silence. International Philosophical Quarterly 22 (3):219-220.
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  35. Michael E. Zimmerman (1982). The Mystical Element in Heidegger's Thought. Journal of the History of Philosophy 20 (3):320-324.
  36. Michael E. Zimmerman (1981). 20/the Religious Dimension of the" Destiny of Being. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 1--303.
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  37. Michael E. Zimmerman (1980). Logik: Die Frage Nach der Wahrheit. Journal of the History of Philosophy 18 (4):494-496.
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  38. Michael E. Zimmerman (1980). Socratic Ignorance and Authenticity. Tulane Studies in Philosophy 29:133-149.
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  39. Michael E. Zimmerman (1979). "Heidegger and Modem Philosophy," Ed. Michael Murray. Modern Schoolman 56 (4):382-383.
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  40. Michael E. Zimmerman (1979). Heidegger's "Completion" of Sein Und Zeit. Philosophy and Phenomenological Research 39 (4):537-560.
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  41. Michael E. Zimmerman (1979). Heidegger: The Critique of Logic. By Thomas A. Fay. Modern Schoolman 56 (2):181-182.
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  42. Michael E. Zimmerman (1979). Man and Technology. International Philosophical Quarterly 19 (3):368-369.
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  43. Michael E. Zimmerman (1978). Gesamtausgabe, vol. 24 : Die Grundprobleme der Phänomenologie (review). Journal of the History of Philosophy 16 (2):244-246.
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  44. Michael E. Zimmerman (1977). Die Grundprobleme der Phänomenologie. International Philosophical Quarterly 17 (2):235-237.
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  45. Michael E. Zimmerman (1977). Heidegger and Nietzsche on Authentic Time. Philosophy and Social Criticism 4 (3):239-264.
  46. Michael E. Zimmerman (1977). "Heideggers Begriff der Metaphysik," by Gerd Haeffner. Modern Schoolman 54 (3):304-304.
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  47. Michael E. Zimmerman (1977). "Logik I," by Max Scheler. Modern Schoolman 55 (1):96-99.
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  48. Michael E. Zimmerman (1977). Some Important Themes in Current Heidegger Research. Research in Phenomenology 7 (1):259-281.
  49. Michael E. Zimmerman (1977). "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. Modern Schoolman 54 (4):393-396.
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