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Profile: Michael E. Zimmerman (University of Colorado, Boulder)
  1. Michael E. Zimmerman (2004). Environmental Philosophy From Animal Rights to Radical Ecology.
     
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  2. Michael E. Zimmerman (1990). Heidegger's Confrontation with Modernity: Technology, Politics, and Art. Indiana University Press.
    "Writing in a lively and refreshingly clear American English, Zimmerman provides an uncompromisingly honest and judicious account... of Heidegger’s views on technology and his involvement with National Socialism.... One of the most important books on Heidegger in recent years." —John D. Caputo "... superb... " —Thomas Sheehan, The New York Review of Books "... thorough and complex... " —Choice "... excellent guide to Heidegger as eco-philosopher." —Radical Philosophy "... engrossing, rich in substance... makes clear Heidegger's importance for the issue of (...)
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  3. Michael E. Zimmerman (2011). Last Man or Overman? Transhuman Appropriations of a Nietzschean Theme. Hedgehog Review 13 (2):31-44.
    To what extent can Nietzsche's idea of the Overman be used in connection with transhumanist notions of highly advanced humans and even posthumans?
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  4. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
     
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  5.  46
    Michael E. Zimmerman (1987). Feminism, Depp Ecology, and Environmental Ethics. Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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  6.  70
    Michael E. Zimmerman (2008). The Singularity: A Crucial Phase in Divine Self-Actualization? Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):347-370.
    Ray Kurzweil and others have posited that the confluence of nanotechnology, artificial intelligence, robotics, and genetic engineering will soon produce posthuman beings that will far surpass us in power and intelligence. Just as black holes constitute a ldquo;singularityrdquo; from which no information can escape, posthumans will constitute a ldquo;singularity:rdquo; whose aims and capacities lie beyond our ken. I argue that technological posthumanists, whether wittingly or unwittingly, draw upon the long-standing Christian discourse of ldquo;theosis,rdquo; according to which humans are capable of (...)
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  7. Michael E. Zimmerman (1996). [Book Review] Contesting Earth's Future, Radical Ecology and Postmodernity. [REVIEW] Ethics 106 (3):650-653.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  8. Michael E. Zimmerman (1984). Eclipse of the Self: The Development of Heidegger's Concept of Authenticity. International Journal for Philosophy of Religion 16 (2):187-188.
     
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  9.  6
    Michael E. Zimmerman (1983). Toward a Heideggerean Ethos for Radical Environmentalism. Environmental Ethics 5 (2):99-131.
    Recently several philosophers have argued that environmental reform movements cannot halt humankind’s destruction of the biosphere because they still operate within the anthropocentric humanism that forms the root of the ecological crisis. According to “radical” environmentalists, disaster can be averted only if we adopt a nonanthropocentric understanding of reality that teaches us to live harmoniouslyon the Earth. Martin Heidegger agrees that humanism leads human beings beyond their proper limits while forcing other beings beyond their limits as weIl. The doctrine of (...)
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  10. Michael E. Zimmerman (1977). Heidegger and Nietzsche on Authentic Time. Philosophy and Social Criticism 4 (3):239-264.
  11. Michael E. Zimmerman (1982). The Eclipse of the Self: The Development of Heidegger's Concept of Authenticity. Religious Studies 18 (3):401-402.
     
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  12.  25
    Michael E. Zimmerman (1995). The Threat of Ecofascism. Social Theory and Practice 21 (2):207-238.
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  13.  55
    Michael E. Zimmerman (1976). A Comparison of Nietzsche's Overman and Heidegger's Authentic Self. Southern Journal of Philosophy 14 (2):213-231.
  14.  16
    Michael E. Zimmerman (1977). "Logik I," by Max Scheler. Modern Schoolman 55 (1):96-99.
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  15.  35
    Michael E. Zimmerman (1993). Rethinking the Heidegger-Deep Ecology Relationship. Environmental Ethics 15 (3):195-224.
    Recent disclosures regarding the relationship between Heidegger’s thought and his own version of National Socialism have led me to rethink my earlier efforts to portray Heidegger as a forerunner of deep ecology. His political problems have provided ammunition for critics, such as Murray Bookchin, who regard deep ecology as a reactionary movement. In this essay, I argue that, despite some similarities, Heidegger’s thought and deep ecology are in many ways incompatible, in part because deep ecologists—in spite of their criticism of (...)
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  16.  24
    Michael E. Zimmerman (1980). Socratic Ignorance and Authenticity. Tulane Studies in Philosophy 29:133-149.
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  17.  28
    Michael E. Zimmerman (1993). Rethinking the Heidegger-Deep Ecology Relationship. Environmental Ethics 15 (3):195-224.
    Recent disclosures regarding the relationship between Heidegger’s thought and his own version of National Socialism have led me to rethink my earlier efforts to portray Heidegger as a forerunner of deep ecology. His political problems have provided ammunition for critics, such as Murray Bookchin, who regard deep ecology as a reactionary movement. In this essay, I argue that, despite some similarities, Heidegger’s thought and deep ecology are in many ways incompatible, in part because deep ecologists—in spite of their criticism of (...)
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  18.  20
    Michael E. Zimmerman (1977). "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. Modern Schoolman 54 (4):393-396.
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  19.  23
    Michael E. Zimmerman (1988). Heidegger on Being and Acting. Review of Metaphysics 41 (4):854-856.
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  20.  22
    Michael E. Zimmerman (1988). Quantum Theory, Intrinsic Value, and Panentheism. Environmental Ethics 10 (1):3-30.
    J. Baird Callicott seeks to resolve the problem of the intrinsic value of nature by utilizing a nondualistic paradigm derived from quantum theory. His approach is twofold. According to his less radical approach, quantum theory shows that properties once considered to be “primary” and “objective” are in fact the products of interactions between observer and observed. Values are also the products of such interactions. According to his more radical approach, quantum theory’s doctrine of internal relations is the model for the (...)
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  21.  22
    Michael E. Zimmerman (1984). The Liberation of Life. International Philosophical Quarterly 24 (1):99-102.
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  22.  16
    Michael E. Zimmerman (1986). Implications Fo Heidegger's Thought for Deep Ecology. Modern Schoolman 64 (1):19-43.
  23.  9
    Michael E. Zimmerman (1979). "Heidegger and Modem Philosophy," Ed. Michael Murray. Modern Schoolman 56 (4):382-383.
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  24.  19
    Michael E. Zimmerman (2003). Architectural Ethics, Multiculturalism, and Globalization. Professional Ethics, a Multidisciplinary Journal 11 (3):17-30.
  25.  33
    Michael E. Zimmerman (2005). Integral Ecology: A Perspectival, Developmental, and Coordinating Approach to Environmental Problems. World Futures 61 (1 & 2):50 – 62.
    Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenomenon, in this case, a tropical forest that loggers propose to clear-cut. Integral Ecology (...)
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  26.  32
    Michael E. Zimmerman (1982). The Mystical Element in Heidegger's Thought. Journal of the History of Philosophy 20 (3):320-324.
  27.  33
    Michael E. Zimmerman (1985). The Critique of Natural Rights and the Search for a Non-Anthropocentric Basis for Moral Behavior. Journal of Value Inquiry 19 (1):43-53.
    MacIntyre, Clark, and Heidegger would all agree that the current problem with moral theory is its lack of a satisfactory conception of human telos. This lack leads us to resort to such fictions as rights, interests, and utility, which are “disguises for the will to power.” Ibid., p. 240. These thinkers would also agree that modern nation-states are cut off from the roots of the Western tradition. Modern political economy, with “its individualism, its acquisitiveness and its elevation of the values (...)
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  28. Michael E. Zimmerman (1990). Heidegger’s Confrontation with Modernity: Technology, Politics, and Art. Indiana University Press.
    "Writing in a lively and refreshingly clear American English, Zimmerman provides an uncompromisingly honest and judicious account... of Heidegger’s views on technology and his involvement with National Socialism.... One of the most important books on Heidegger in recent years." —John D. Caputo "... superb... " —Thomas Sheehan, The New York Review of Books "... thorough and complex... " —Choice "... excellent guide to Heidegger as eco-philosopher." —Radical Philosophy "... engrossing, rich in substance... makes clear Heidegger's importance for the issue of (...)
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  29.  30
    Michael E. Zimmerman (1998). John D. Caputo: A Postmodern, Prophetic, Liberal American in Paris. [REVIEW] Continental Philosophy Review 31 (2):195-214.
  30.  17
    Michael E. Zimmerman (1974). Heidegger, Ethics, and National Socialism. Southwestern Journal of Philosophy 5 (1):97-106.
  31.  5
    Michael E. Zimmerman (1975). Heidegger on Nihilism and Technique. Man and World 8 (4):394-414.
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  32.  19
    Michael E. Zimmerman (1990). The Limitations of Heidegger's Ontological Aestheticism. Southern Journal of Philosophy 28 (S1):183-189.
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  33.  17
    Michael E. Zimmerman (1975). Phenomenology and the Return to Beginnings. International Philosophical Quarterly 15 (2):241-244.
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  34.  17
    Michael E. Zimmerman (1986). Deep Ecology. International Philosophical Quarterly 26 (2):195-198.
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  35.  15
    Michael E. Zimmerman (1984). Introduction. Tulane Studies in Philosophy 32:7-13.
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  36.  6
    Michael E. Zimmerman (1978). Gesamtausgabe, vol. 24 : Die Grundprobleme der Phänomenologie. Journal of the History of Philosophy 16 (2):244-246.
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  37.  13
    Michael E. Zimmerman (1979). Man and Technology. International Philosophical Quarterly 19 (3):368-369.
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  38.  6
    Michael E. Zimmerman (1979). Heidegger: The Critique of Logic. By Thomas A. Fay. Modern Schoolman 56 (2):181-182.
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  39.  14
    Michael E. Zimmerman (1990). On Vallicella's Critique of Heidegger. International Philosophical Quarterly 30 (1):75-100.
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  40.  13
    Michael E. Zimmerman (1975). The End of Philosophy. International Philosophical Quarterly 15 (4):501-504.
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  41.  20
    Michael E. Zimmerman (1979). Heidegger's "Completion" of Sein Und Zeit. Philosophy and Phenomenological Research 39 (4):537-560.
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  42.  11
    Michael E. Zimmerman (1991). Beiträge Zur Philosophie (Vom Ereignis). International Philosophical Quarterly 31 (3):369-372.
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  43.  5
    Michael E. Zimmerman (1977). "Heideggers Begriff der Metaphysik," by Gerd Haeffner. Modern Schoolman 54 (3):304-304.
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  44.  5
    Michael E. Zimmerman (1996). The Heterodox Hegel. Journal of the History of Philosophy 34 (2):308-309.
    308 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL 1996 cal rereading: Kant's substantial rather than exclusively procedural conception of free- dom and autonomy; the constitutive rather than merely regulative function of pure practical reason; and the latter's cognitive-cum-conative nature. But this should not detract from Neiman's original and provocative work, which deserves widespread attention. GONTER ZOLLER University of Iowa Cyril O'Regan. The Heterodox Hegel. SUNY Series in Hegelian Studies. Albany: State University of New York Press, a994. Pp. xi + (...)
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  45.  9
    Michael E. Zimmerman (1975). Philosophie Und Politik Bei Heidegger. International Philosophical Quarterly 15 (2):245-248.
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  46.  9
    Michael E. Zimmerman (1982). Silence. International Philosophical Quarterly 22 (3):219-220.
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  47.  4
    Michael E. Zimmerman (1997). The "Alien Abduction" Phenomenon. Philosophy Today 41 (2):235-254.
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  48.  4
    Michael E. Zimmerman (1989). Philosophy and Politics: The Case of Heidegger. Philosophy Today 33 (1):3-20.
    In this essay, I address three questions: the nature of heidegger's involvement with national socialism; whether there is an essential link between heidegger's thought and his political decision to support hitler; and allegations regarding anti-Semitism in his thought and politics.
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  49.  8
    Michael E. Zimmerman (1977). Die Grundprobleme der Phänomenologie. International Philosophical Quarterly 17 (2):235-237.
  50.  14
    Michael E. Zimmerman (1980). Logik: Die Frage Nach der Wahrheit. Journal of the History of Philosophy 18 (4):494-496.
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