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Michael Ewbank [48]Michael B. Ewbank [11]Michael P. Ewbank [1]
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  1. Michael Ewbank (2012). Sethian Gnosticism and the Platonic Tradition. By John D. Turner. Pp. Xix, 842. Louvain, Peeters/Presses de l'Université de Laval, 2nd Edition, 2006, $103.00/£67.00. Gnostica, Judaica, Catholica: Collected Essays of Gilles Quispel. Edited by Johannes van Oort . Pp. Xiv, 869. Leiden, Brill, 2008, $289.00/£170.00. [REVIEW] Heythrop Journal 53 (2):294-296.
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  2. Fionnuala C. Murphy, Michael P. Ewbank & Andrew J. Calder (2012). Emotion and Personality Factors Influence the Neural Response to Emotional Stimuli. Behavioral and Brain Sciences 35 (3):156-157.
    Lindquist et al. assess the neural evidence for locationist versus psychological construction accounts of human emotion. A wealth of experimental and clinical investigations show that individual differences in emotion and personality influence emotion processing. These factors may also influence the brain's response to emotional stimuli. A synthesis of the relevant neuroimaging data must therefore take these factors into consideration.
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  3. Michael Ewbank (2011). Greek & Roman Philosophy: 100 BC - 200 AD. Edited by Robert Sharples and Richard Sorabji. Heythrop Journal 52 (1):122-123.
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  4. Michael Ewbank (2011). The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Truth. By Stephen M. Hildebrand. Heythrop Journal 52 (5):825-827.
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  5. Michael Ewbank (2009). Aquinas on Scripture. Edited by Thomas Weinandy, Daniel Keating, John Yocum. Heythrop Journal 50 (4):725-726.
  6. Michael Ewbank (2009). Denys l'Aréopagite: Tradition Et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By Rosemary A. Arthur. [REVIEW] Heythrop Journal 50 (4):714-716.
  7. Michael Ewbank (2009). Language and Spirit. Edited by D. Z. Phillips and M. Von der Ruhr, D. Z. Phillips' Contemplative Philosophy of Religion: Questions and Responses. Edited by A. F. Sanders and Whose God? Which Tradition? The Nature of Belief in God. Edited by D. Z. Phillips. [REVIEW] Heythrop Journal 50 (3):516-518.
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  8. Michael Ewbank (2009). Mulla Sadra's Transcendent Philosophy. By Muhammed Kamal. Heythrop Journal 50 (2):320-322.
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  9. Michael Ewbank (2009). Praeambula Fidei: Thomism and the God of the Philosophers. By Ralph McInerny. Heythrop Journal 50 (4):722-724.
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  10. Michael Ewbank (2009). Philo of Alexandria and Post-Aristotelian Philosophy. Edited by Francesca Alesse. Heythrop Journal 50 (4):699-700.
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  11. Michael Ewbank (2009). Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Vol. I. By Richard M. Frank. [REVIEW] Heythrop Journal 50 (4):716-717.
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  12. Michael Ewbank (2009). Studies on Porphyry. Edited by George Karamanolis and Anne Sheppard. Heythrop Journal 50 (4):704-705.
  13. Michael Ewbank (2009). Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages. By Alexander W. Hall. Heythrop Journal 50 (4):729-731.
  14. Michael Ewbank (2009). The Libraries of the Neoplatonists. Edited by Cristina d'Ancona. Heythrop Journal 50 (4):705-706.
  15. Michael Ewbank (2008). Platonisms. Review of Metaphysics 61 (4):833-835.
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  16. Michael Ewbank (2008). Principles and Practices in Ancient Greek and Chinese Science. By G. E. R. Lloyd. Heythrop Journal 49 (4):670–672.
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  17. Michael Ewbank (2008). Philosophy in Late Antiquity. By Andrew Smith. Heythrop Journal 49 (2):314–316.
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  18. Michael Ewbank (2008). Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. By Eric D. Perlthe Philosophy of Dionysius the Areopagite: An Introduction to the Structure and the Content of the Treatise on the Divine Names. By Christian Schäfer. [REVIEW] Heythrop Journal 49 (2):332–334.
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  19. Michael Ewbank (2007). Plato and Aristotle in Agreement?: Platonists on Aristotle From Antiochus to Porphyry. Review of Metaphysics 60 (4):870-872.
  20. Michael Ewbank (2007). The Genealogy of Aesthetics. Review of Metaphysics 61 (2):412-416.
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  21. Michael Ewbank (2006). Analyses of Aristotle. Review of Metaphysics 59 (3):642-645.
  22. Michael Ewbank (2006). Eidos-Idea. Review of Metaphysics 60 (2):397-399.
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  23. Michael Ewbank (2006). Proceedings of the Boston Area Colloquium in Ancient Philosophy. Review of Metaphysics 59 (4):872-874.
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  24. Michael Ewbank (2006). Reading Plato, Tracing Plato: From Ancient Commentary to Medieval Reception. Review of Metaphysics 60 (1):155-157.
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  25. Michael Ewbank (2006). Théologie Négative Et Noms Divins Chez Saint Thomas D'Aquin. American Catholic Philosophical Quarterly 80 (4):621-625.
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  26. Michael Ewbank (2005). Art and Intellect in the Philosophy of Etienne Gilson. Review of Metaphysics 58 (3):676-678.
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  27. Michael Ewbank (2005). Aristotle and Other Platonists. Review of Metaphysics 59 (1):175-178.
  28. Michael Ewbank (2005). Culture and the Thomist Tradition After Vatican II. American Catholic Philosophical Quarterly 79 (3):511-516.
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  29. Michael Ewbank (2005). Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Review of Metaphysics 59 (1):183-186.
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  30. Michael Ewbank (2005). Simplicius. Review of Metaphysics 59 (1):188-190.
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  31. Michael Ewbank (2005). Speaking the Incomprehensible God. Review of Metaphysics 58 (3):680-682.
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  32. Michael Ewbank (2005). The Dynamics of Aristotelian Natural Philosophy. International Philosophical Quarterly 45 (4):562-563.
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  33. Michael Ewbank (2004). Truth and Justification. Review of Metaphysics 58 (2):438-440.
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  34. Michael Ewbank (2004). The Thomist Tradition. Review of Metaphysics 57 (3):652-653.
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  35. Michael Ewbank (2003). Being and Some Twentieth-Century Thomists. American Catholic Philosophical Quarterly 77 (4):619-625.
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  36. Michael B. Ewbank (2002). Of Idols, Icons, and Aquinas's Esse. International Philosophical Quarterly 42 (2):161-175.
    The reflections of Jean-Luc Marion on Aquinas’s notion of esse not only confirm the continued importance of the latter’s doctrines in the history of metaphysical speculation, but also reveal intriguing convergences of concern between Aquinas and this significant postmodern thinker. Marion’s embrace of phenomenological reflection tinted with Barthean and Heideggerian themes in order to retrieve Neoplatonic ‘theo-ontology’ ironically finds unsuspected corroborations along with important clarifications in Aquinas’s subtle assimilation of Neoplatonic sources and his rigorous causal analyses of the metaphysical constitution (...)
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  37. Michael Ewbank (1998). Being and Truth. American Catholic Philosophical Quarterly 72 (3):473-475.
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  38. Michael Ewbank (1998). Species Intelligibilis. Review of Metaphysics 72 (4):601-604.
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  39. Michael Ewbank (1996). Furton, Edward. A Medieval Semiotic: Reference and Representation in John of St. Thomas' Theory of Signs. Review of Metaphysics 50 (1):153-154.
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  40. Michael Ewbank (1996). Ruler, J. A. Van. The Crisis of Causality: Voetius and Descartes on God, Nature and Change. Review of Metaphysics 50 (1):177-179.
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  41. Michael Ewbank (1995). Truth and Historicity. Review of Metaphysics 49 (1):126-128.
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  42. Michael Ewbank (1994). At the Heart of the Real. Review of Metaphysics 48 (1):158-159.
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  43. Michael Ewbank (1994). Economics in the Medieval Schools. Review of Metaphysics 47 (4):829-830.
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  44. Michael Ewbank (1994). Torah and Wisdom. Review of Metaphysics 48 (2):415-417.
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  45. Michael Ewbank (1993). Pseudo-Dionysius and the Metaphysics of Aquinas. Review of Metaphysics 47 (2):375-377.
  46. Michael Ewbank (1993). Tradition and Authenticity. Review of Metaphysics 47 (2):374-375.
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  47. Michael Ewbank (1992). L'Enjeu de la Philosophie Médiévale. American Catholic Philosophical Quarterly 66 (3):381-384.
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  48. Michael Ewbank (1991). Being and Knowing. Review of Metaphysics 45 (2):410-412.
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  49. Michael B. Ewbank (1990). Accidental Being. Review of Metaphysics 44 (2):406-409.
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  50. Michael B. Ewbank (1990). Diverse Orderings of Dionysius's Triplex Via by St. Thomas Aquinas. Mediaeval Studies 52 (1):82-109.
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