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  1. Michael Frede (forthcoming). Plato's Arguments and the Dialogue Form. Oxford Studies in Ancient Philosophy.
     
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  2.  73
    Michael Frede (1987). Essays in Ancient Philosophy. Oxford University Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  3. Myles Burnyeat & Michael Frede (1997). The Original Sceptics: A Controversy. Hackett.
  4. Michael Frede (1992). Plato's Sophist on False Statements'. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press 397--424.
     
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  5.  38
    Michael Frede (1994). The Stoic Notion of a Lekton. In Stephen Everson (ed.), Language. Cambridge University Press 109--128.
  6.  75
    Michael Frede (1974). Stoic Vs. Aristotelian Syllogistic. Archiv für Geschichte der Philosophie 56 (1):1-32.
  7. Michael Frede (1992). On Aristotle's Conception of Soul. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press 93-107.
     
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  8. Michael Frede (1996). La Theorie Aristotelicienne de l'Intellect Agent. In Gilbert Romeyer Dherbey (ed.), Corps Et Ame: Sur le de Anima D’Aristote. Libraire Philosophique J. Vrin 377-90.
  9.  13
    Michael Frede (1973). Greek Skepticism: A Study in Epistemology. [REVIEW] Journal of Philosophy 70 (21):805-810.
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  10. Michael Frede (2008). Aristotle's Account of the Origins of Philosophy. In Patricia Curd & Daniel W. Graham (eds.), Rhizai. A Journal for Ancient Philosophy and Science. Oxford University Press 9-44.
    This paper investigates Aristotle’s account of the origins of philosophy in Met. A.3-10. To appreciate it as a guide to our understanding of the beginnings of philosophy, it is crucial to see that this account relies on the preceding account of wisdom understood as theoretical knowledge of things in terms of their principles and causes. Since there is a highest form of wisdom, which involves knowledge of the ultimate principles of what there is, there is also a philosophy which aims (...)
     
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  11. Michael Frede (1983). Stoics and Skeptics on Clear and Distinct Impressions. In Burnyeat (ed.), The Skeptical Tradition. 65--93.
     
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  12. Michael Frede (1994). Aristotle's Notion of Potentiality in Metaphysics'. In T. Scaltsas, David Charles & Mary Louise Gill (eds.), Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press 173--93.
     
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  13. Michael Frede & Gisela Striker (eds.) (1996). Rationality in Greek Thought. Oxford University Press.
    This book, a collection of specially written essays by leading international scholars, reexamines ancient ideas of reason and rationality. The application of changing notions of rationality down the ages has led to consistent misinterpretation of standard ancient philosophical texts: the distinguished contributors here redress the balance, clarifying how the great thinkers of antiquity themselves conceived of rationality.
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  14.  54
    Michael Frede (1988). The History of Philosophy as a Discipline. Journal of Philosophy 85 (11):666-672.
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  15.  5
    Michael Frede (1977). Die Stoische Logik. Philosophical Review 86 (2):226-229.
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  16. Michael Frede (1999). On the Stoic Conception of the Good. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press
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  17. Michael Frede (1996). Aristotle's Rationalism. In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press 157--173.
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  18. Michael Frede (2008). Aristotle on Thinking. Rhizai. A Journal for Ancient Philosophy and Science 5:287-301.
    This paper elucidates Aristotle’s conception of thinking in two stages. First, the paper examines the passages in which Aristotle criticizes his Presocratic predecessors for failing to understand what thinking is. The examination shows that Aristotle took his earlier predecessors to assimilate thinking to being sensible and both to perceiving , largely because they do not realize that thinking has a distinctive feature which makes it radically different from both being sensible and perceiving. Second, the paper examines the passages in which (...)
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  19.  14
    Michael Frede (2012). Wissen und Bildung in der Antike. Zeitschrift für Philosophische Forschung 66 (2):169-186.
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  20.  13
    Michael Frede (unknown). Abensour, M., Democracy Against the State: Marx and the Machiavellian Moment.(Trans. Max Blechman and Martin Breaugh). Polity, 2011. Pbk£ 15.99. [REVIEW] International Journal of Philosophical Studies 20 (1):149 - 162.
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  21. Michael Frede (1999). Observations on Perception in Plato's Later Dialogues. In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. OUP Oxford
     
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  22.  11
    Michael Frede (2002). John of Damascus on Human. In Katerina Ierodiakonou (ed.), Byzantine Philosophy and its Ancient Sources. Clarendon Press 63.
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  23. Michael Frede (1988). Being and Becoming in Plato. Oxford Studies in Ancient Philosophy 6:37-52.
     
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  24.  24
    Michael Frede (1988). The Empiricist Attitude Towards Reason and Theory. Apeiron 21 (2):79 - 97.
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  25.  16
    Michael Frede & Lorenz Krüger (1970). Über die zuordnung der quantitäten Des urteils und der kategorien der grösse bei Kant. Kant-Studien 61 (1-4):28-49.
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  26.  18
    Michael Frede & J. Brunschwig (1989). Les Origines de la Notion de Cause. Revue de Métaphysique et de Morale 94 (4):483 - 511.
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  27. Michael Frede (1999). A 'tiana. Phronesis 44:2.
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  28.  13
    Michael Frede (2010). Η Αϱχαία Ελληνιϰή Φιλοσοφία, Εϰϰϱεμέϛ, Αθήνα. Philosophical Inquiry 32 (1-2):130-133.
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  29. Michael Frede (1991). Aristoteles "Metaphysik Z". Phronesis 36 (1):75-87.
     
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  30.  11
    Michael Frede (1994). Philosophy and Its History. [REVIEW] Philosophy and Phenomenological Research 54 (1):233-236.
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  31.  14
    Michael Frede (1992). Doxographie, historiographie philosophique et historiographie historique de la philosophie. Revue de Métaphysique et de Morale 97 (3):311 - 325.
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  32.  60
    Michael Frede & David Charles (eds.) (2000). Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Oxford University Press.
    A distinguished group of scholars of ancient philosophy here presents a systematic study of the twelfth book of Aristotle's Metaphysics. Book Lambda, which can be regarded as a self-standing treatise on substance, has been attracting particular attention in recent years, and was chosen as the focus of the fourteenth Symposium Aristotelicum, from which this volume is derived.
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  33.  14
    Polymnia Athanassiadi & Michael Frede (eds.) (1999). Pagan Monotheism in Late Antiquity. OUP Oxford.
    Distinguished experts from a range of disciplines with a common interest in late antiquity probe the apparent paradox of pagan monotheism and reach a better understanding of the historical roots of Christianity.
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  34.  5
    Pat Easterling Backhouse, Michael Frede, Sara Owen & Christopher Taylor (2002). Democritus, the Epicureans, Death, and Dying. Classical Quarterly 52:193-206.
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  35.  13
    Michael Frede (1999). Aëtiana. [REVIEW] Phronesis 44 (2):135-149.
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  36.  2
    Michael Frede (1993). Los dos tipos de asentimiento del escéptico y el problema de la posibilidad del conocimiento. Logos 27 (11):247-272.
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  37. Michael Frede (2007). A Notion of a Person in Epictetus. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press
     
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  38. Michael Frede (2007). On the Unity and the Aim of the Derveni Text. Rhizai. A Journal for Ancient Philosophy and Science 1:9-33.
    The paper sets out to give in broad outline a comprehensive interpretation of some features of the Derveni text. In some important issues, this text should be seen in the context of the fourth century, rather than the late fifth century. Unfortunately, this 4th c. BCE literature has disappeared almost without a trace, the best characterization of this literature we have is in Plato’s polemical descriptions, most particularly, the one he puts forth as a refutation of different forms of atheism (...)
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  39. Michael Frede (1996). The Literary Form of the Sophist. In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press 135--51.
     
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  40.  3
    Michael Frede (1999). Review: Aëtiana. [REVIEW] Phronesis 44 (2):135 - 149.
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  41. James Allen & Michael Frede (eds.) (2011). Essays in Memory of Michael Frede. Oxford University Press.
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  42. Polymnia Athanassiadi & Michael Frede (eds.) (1999). Pagan Monotheism in Late Antiquity. Oxford University Press Uk.
    'fascinating' -George Steiner, Times Literary Supplement 'essential reading to any student of antiquity: patristic scholars and philosophers of God alike.' -Journal of Early Christian Studies 'What this book demonstrates... is the plain absurdity of equating paganism with polytheism.... It will henceforth be the fundamental study of this difficult but fascinating subject.' -Times Literary Supplement 'sure to become a seminal work... of interest to scholars, college students, and the general reader interested in theology.' -HistoryDistinguished experts from a range of disciplines with (...)
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  43. Myles Burnyeat & Michael Frede (2015). The Seventh Platonic Letter: A Seminar. Oxford University Press Uk.
    The Seventh Platonic Letter describes Plato's attempts to turn the ruler of Sicily, Dionysius II, into a philosopher ruler along the lines of the Republic. It explains why Plato turned from politics to philosophy in his youth and how he then tried to apply his ideas to actual politics later on. It also sets out his views about language, writing and philosophy. But is it genuine? Scholars have debated the issue for centuries. The origin of this book was a seminar (...)
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  44. Michael Frede (2008). He Archaia Hellenike Philosophia: Opseis Tes Historias Kai Tes Historiographias Tes. Ekkremes.
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  45. Michael Frede (2002). John of Damascus on Human Action, the Will, and Human Freedom. In Katerina Ierodiakonou (ed.), Byzantine Philosophy and its Ancient Sources. Clarendon Press
  46. Michael Frede (1999). Monotheism and Pagan Philosophy in Later Antiquity. In Polymnia Athanassiadi & Michael Frede (eds.), Pagan Monotheism in Late Antiquity. OUP Oxford 41--67.
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  47. Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.) (2011). Oxford Studies in Ancient Philosophy. Oxford University Press.
     
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  48. Michael Frede (1967). Prädikation Und Existenzaussage Platons Gebrauch von "... Ist ..." Und "... Ist Nicht ..." Im Sophistes. Vandenhoeck Und Ruprecht.
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  49. Michael Frede & Gisela Striker (eds.) (1996). Rationality in Greek Thought. Oxford University Press Uk.
    Rationality in Greek Thought, a collection of specially written essays by leading international scholars, re-examines ancient ideas of reason and rationality. Conceptions of reason, rationality, and reasonableness have changed considerably over time, and scholars have all too easily projected contemporary ideas of reason onto ancient thought. This tendency has made it impossible for us fully to understand either the central tenets of ancient philosophers like Plato, Aristotle, and the Stoics, or empiricist tendencies in ancient thought. Rationality in Greek Thought examines (...)
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  50. Michael Frede (1988). The Empiricist Attitude Towards Reason and Theory. Apeiron 21 (2).
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