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  1. Michael Frede (unknown). Abensour, M., Democracy Against the State: Marx and the Machiavellian Moment.(Trans. Max Blechman and Martin Breaugh). Polity, 2011. Pbk£ 15.99. [REVIEW] International Journal of Philosophical Studies 20 (1):149 - 162.
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  2. Michael Frede (forthcoming). Plato's Arguments and the Dialogue Form. Oxford Studies in Ancient Philosophy.
     
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  3. Michael Frede (2012). Wissen und Bildung in der Antike. Zeitschrift für Philosophische Forschung 66 (2):169-186.
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  4. James Allen & Michael Frede (eds.) (2011). Essays in Memory of Michael Frede. Oxford University Press.
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  5. Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.) (2011). Oxford Studies in Ancient Philosophy. Oxford University Press.
     
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  6. Michael Frede (2010). Η Αϱχαία Ελληνιϰή Φιλοσοφία, Εϰϰϱεμέϛ, Αθήνα. Philosophical Inquiry 32 (1-2):130-133.
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  7. Michael Frede (2008). Aristotle's Account of the Origins of Philosophy. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press. 9-44.
  8. Michael Frede (2008). Aristotle on Thinking. Rhizai. A Journal for Ancient Philosophy and Science:287-301.
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  9. Michael Frede (2008). He Archaia Hellenike Philosophia: Opseis Tes Historias Kai Tes Historiographias Tes. Ekkremes.
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  10. Michael Frede (2007). A Notion of a Person in Epictetus. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  11. Michael Frede (2007). On the Unity and the Aim of the Derveni Text. Rhizai. A Journal for Ancient Philosophy and Science 1:9-33.
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  12. Michael Frede (2006). The Early Christian Reception of Socrates. In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
     
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  13. Pat Easterling Backhouse, Michael Frede, Sara Owen & Christopher Taylor (2002). Democritus, the Epicureans, Death, and Dying. Classical Quarterly 52:193-206.
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  14. Michael Frede (2002). John of Damascus on Human. In Katerina Ierodiakonou (ed.), Byzantine Philosophy and its Ancient Sources. Clarendon Press. 63.
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  15. Michael Frede (2002). John of Damascus on Human Action, the Will, and Human Freedom. In Katerina Ierodiakonou (ed.), Byzantine Philosophy and its Ancient Sources. Clarendon Press.
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  16. Michael Frede & David Charles (eds.) (2000). Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Oxford University Press.
    A distinguished group of scholars of ancient philosophy here presents a systematic study of the twelfth book of Aristotle's Metaphysics. Book Lambda, which can be regarded as a self-standing treatise on substance, has been attracting particular attention in recent years, and was chosen as the focus of the fourteenth Symposium Aristotelicum, from which this volume is derived.
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  17. Polymnia Athanassiadi & Michael Frede (eds.) (1999). Pagan Monotheism in Late Antiquity. OUP Oxford.
    In this book distinguished experts from a range of disciplines (Orientalists, philologists, philosophers, theologians and historians) address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified tradition and consequently the papers cover a wide social and intellectual spectrum. Particular emphasis is given to several aspects of the topic: first, monotheistic belief in late antique philosophical ideals and its roots in classical antiquity and the Near East; second, monistic (...)
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  18. Michael Frede (1999). Aëtiana. [REVIEW] Phronesis 44 (2):135-149.
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  19. Michael Frede (1999). A 'tiana. Phronesis 44:2.
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  20. Michael Frede (1999). Monotheism and Pagan Philosophy in Later Antiquity. In Polymnia Athanassiadi & Michael Frede (eds.), Pagan Monotheism in Late Antiquity. Oup Oxford. 41--67.
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  21. Michael Frede (1999). Observations on Perception in Plato's Later Dialogues. In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oup Oxford.
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  22. Michael Frede (1999). On the Stoic Conception of the Good. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press.
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  23. Michael Frede (1999). Review: Aëtiana. [REVIEW] Phronesis 44 (2):135 - 149.
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  24. Myles Burnyeat & Michael Frede (1997). The Original Sceptics: A Controversy. Hackett.
  25. Michael Frede (1996). Aristotle's Rationalism. In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press. 157--173.
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  26. Michael Frede (1996). La Theorie Aristotelicienne de l'Intellect Agent. In Gilbert Romeyer Dherbey (ed.), Corps Et Ame: Sur le de Anima D’Aristote. Libraire Philosophique J. Vrin. 377-90.
  27. Michael Frede (1996). The Literary Form of the Sophist. In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press. 135--51.
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  28. Michael Frede & Gisela Striker (eds.) (1996). Rationality in Greek Thought. Oxford University Press.
    This book, a collection of specially written essays by leading international scholars, reexamines ancient ideas of reason and rationality. The application of changing notions of rationality down the ages has led to consistent misinterpretation of standard ancient philosophical texts: the distinguished contributors here redress the balance, clarifying how the great thinkers of antiquity themselves conceived of rationality.
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  29. Michael Frede (1994). Aristotle's Notion of Potentiality in Metaphysics'. In T. Scaltsas, David Charles & Mary Louise Gill (eds.), Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press. 173--93.
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  30. Michael Frede (1994). Philosophy and Its History. [REVIEW] Philosophy and Phenomenological Research 54 (1):233-236.
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  31. Michael Frede (1994). The Stoic Notion of a Lekton. In Stephen Everson (ed.), Language. Cambridge University Press. 109--128.
  32. Michael Frede (1993). Los dos tipos de asentimiento del escéptico y el problema de la posibilidad del conocimiento. Logos 27 (11):247-272.
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  33. Michael Frede (1992). Doxographie, historiographie philosophique et historiographie historique de la philosophie. Revue de Métaphysique et de Morale 97 (3):311 - 325.
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  34. Michael Frede (1992). On Aristotle's Conception of Soul. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. 93-107.
     
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  35. Michael Frede (1992). Plato's Sophist on False Statements'. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. 397--424.
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  36. Michael Frede & J. Brunschwig (1989). Les Origines de la Notion de Cause. Revue de Métaphysique et de Morale 94 (4):483 - 511.
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  37. Michael Frede (1988). Being and Becoming in Plato. Oxford Studies in Ancient Philosophy 6:37-52.
     
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  38. Michael Frede (1988). The Empiricist Attitude Towards Reason and Theory. Apeiron 21 (2):79 - 97.
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  39. Michael Frede (1988). The History of Philosophy as a Discipline. Journal of Philosophy 85 (11):666-672.
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  40. Michael Frede (1987). Essays in Ancient Philosophy. Oxford University Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  41. Michael Frede (1983). Stoics and Skeptics on Clear and Distinct Impressions. In Burnyeat (ed.), The Skeptical Tradition. 65--93.
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  42. Michael Frede (1974). Stoic Vs. Aristotelian Syllogistic. Archiv für Geschichte der Philosophie 56 (1):1-32.
  43. Michael Frede & Lorenz Krüger (1970). Über die zuordnung der quantitäten Des urteils und der kategorien der grösse bei Kant. Kant-Studien 61 (1-4):28-49.
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  44. Michael Frede (1962). Bemerkungen zum Text der Aporienpassage in Platons Sophistes. Phronesis 7 (1):132-136.
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