21 found
Sort by:
  1. Michael G. F. Martin (manuscript). Uncovering Appearances.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Michael G. F. Martin, Uncovering Appearances, Chapter Four.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Michael G. F. Martin (2010). What's in a Look? In Bence Nanay (ed.), Perceiving the World. Oxford University Press.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. Michael G. F. Martin, Austin's Sense and Sensibilia Revisited.
    When John Langshaw Austin died in ???? he had published only seven papers, together with a translation into English of Frege.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Michael G. F. Martin (2006). On Being Alienated. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a naïve realist conception of veridical perception in the light of the challenge from the argument from hallucination. The naïve realist claims that some sensory experiences are relations to mind-independent objects. That is to say, taking experiences to be episodes or events, the naïve realist supposes that some such episodes have as constituents mind-independent objects. In turn, the disjunctivist claims that in a case of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Michael G. F. Martin (2005). Perception. In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Michael G. F. Martin (2004). The Limits of Self-Awareness. Philosophical Studies 120 (1-3):37-89.
    The disjunctive theory of perception claims that we should understand statements about how things appear to a perceiver to be equivalent to statements of a disjunction that either one is perceiving such and such or one is suffering an illusion (or hallucination); and that such statements are not to be viewed as introducing a report of a distinctive mental event or state common to these various disjoint situations. When Michael Hinton first introduced the idea, he suggested that the burden of (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  8. Michael G. F. Martin (2003). Sensible Appearances. In T. Baldwin (ed.), The Cambridge History of Philosophy. Cambridge University Press.
    The problems of perception feature centrally in work within what we now think of as different traditions of philosophy in the early part of the twentieth century, most notably in the sense-datum theories of early analytic philosophy together with the vigorous responses to them over the next forty years, but equally in the discussions of pre-reflective consciousness of the world characteristic of German and French phenomenologists. In the English-speaking world one might mark the beginning of the period with Russell’s The (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Michael G. F. Martin (2002). Particular Thoughts and Singular Thought. In Anthony O'Hear (ed.), Logic, Thought, and Language. Cambridge University Press. 173-214.
    Book description: Much contemporary philosophical debate centres on the topics of logic, thought and language, and on the connections between these topics. This collection of articles is based on the Royal Institute of Philosophy’s annual lecture series for 2000–2001. Its contributors include a number of those working at the forefront of the field, and in their papers they reflect their own current pre-occupations. As such, the volume will be of interest to all philosophers, whether their own work is within the (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  10. Michael G. F. Martin (2002). The Transparency of Experience. Mind and Language 4 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  11. Michael G. F. Martin (2001). Epistemic Openness and Perceptual Defeasibility. [REVIEW] Philosophy and Phenomenological Research 63 (2):441-448.
  12. Michael G. F. Martin (2001). Out of the Past: Episodic Recall as Retained Acquaintance. In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory. Oxford University Press. 257--284.
    Book description: The capacity to represent and think about time is one of the most fundamental and least understood aspects of human cognition and consciousness. This book throws new light on central issues in the study of the mind by uniting, for the first time, psychological and philosophical approaches dealing with the connection between temporal representation and memory. Fifteen specially written essays by leading psychologists and philosophers investigate the way in which time is represented in memory, and the role memory (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Michael G. F. Martin (2000). Beyond Dispute: Sense-Data, Intentionality, and the Mind-Body Problem. In Tim Crane & Sarah A. Patterson (eds.), The History of the Mind-Body Problem. Routledge.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Michael G. F. Martin (1998). An Eye Directed Outward. In C. Wright, B. Smith & C. Macdonald (eds.), Knowing Our Own Minds. Oxford University Press.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Michael G. F. Martin (1998). Setting Things Before the Mind. In Anthony O'Hear (ed.), Current Issues in Philosophy of Mind. Oxford University Press. 157--179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  16. Michael G. F. Martin (1997). Sense, Reference and Selective Attention II. Aristotelian Society Supplementary Volume 71 (1):75–98.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  17. Michael G. F. Martin (1997). The Reality of Appearances. In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli.
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Michael G. F. Martin (1997). The Shallows of the Mind. Proceedings of the Aristotelian Society:80--98.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Michael G. F. Martin (1995). Bodily Awareness: A Sense of Ownership. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Mit Press. 267–289.
  20. Michael G. F. Martin (1993). The Rational Role of Experience. Proceedings of the Aristotelian Society 93:71-88.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. Michael G. F. Martin (1992). Perception, Concepts, and Memory. Philosophical Review 101 (4):745-63.