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Michael J. Green [18]Michael Green [11]Michael Steven Green [10]Michael K. Green [10]
Michael B. Green [9]Michael F. Green [2]Michael S. Green [2]Michael E. Green [1]

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Profile: Michael Steven Green (College of William and Mary)
Profile: Michael Green
  1.  139 DLs
    Michael B. Green & Daniel Wikler (2009). Brain Death and Personal Identity. In John P. Lizza (ed.), Philosophy and Public Affairs. Johns Hopkins University Press 105 - 133.
  2.  48 DLs
    Benjamin H. Levi & Michael J. Green (2010). Too Soon to Give Up: Re-Examining the Value of Advance Directives. American Journal of Bioethics 10 (4):3 – 22.
    In the face of mounting criticism against advance directives, we describe how a novel, computer-based decision aid addresses some of these important concerns. This decision aid, Making Your Wishes Known: Planning Your Medical Future , translates an individual's values and goals into a meaningful advance directive that explicitly reflects their healthcare wishes and outlines a plan for how they wish to be treated. It does this by (1) educating users about advance care planning; (2) helping individuals identify, clarify, and prioritize (...)
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  3.  43 DLs
    Michael J. Green (2002). Institutional Responsibility for Global Problems. Philosophical Topics 30 (2):79-95.
  4.  39 DLs
    Michael Green (2005). Social Justice, Voluntarism, and Liberal Nationalism. Journal of Moral Philosophy 2 (3):265-283.
    The view that social justice takes priority over both global justice and the demands of sub-groups faces two critics. Particularist critics ask why societies should have fundamental significance compared with other groups as far as justice is concerned. Cosmopolitan critics ask why any social unit short of humanity as a whole should have fundamental significance as far as justice is concerned. One way of trying to answer these critics is to show that members of societies have special obligations to one (...)
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  5.  34 DLs
    Michael K. Green (1993). Images of Native Americans in Advertising: Some Moral Issues. [REVIEW] Journal of Business Ethics 12 (4):323 - 330.
    Images of Native Americans and of aspects of Native American culture are common in advertisements in the United States. Three such images can be distinguished — the Noble Savage, the Civilizable Savage and the Bloodthirsty Savage images. The aim of this paper is to argue that the use of such images is not morally acceptable because these images depend upon an underlying conception of Native Americans that denies that they are human beings. By so doing, it also denies to them (...)
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  6.  31 DLs
    Michael J. Green (1999). The Idea of a Momentary Self and Hume's Theory of Personal Identity. British Journal for the History of Philosophy 7 (1):103 – 122.
  7.  28 DLs
    Michael Steven Green (2011). Leiter on the Legal Realists. Law and Philosophy 30 (4):381-418.
    In this essay reviewing Brian Leiter’s recent book Naturalizing Jurisprudence, I focus on two positions that distinguish Leiter’s reading of the American legal realists from those offered in the past. The first is his claim that the realists thought the law is only locally indeterminate – primarily in cases that are appealed. The second is his claim that they did not offer a prediction theory of law, but were instead committed to a standard positivist theory. Leiter’s reading is vulnerable, because (...)
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  8.  24 DLs
    Michael S. Green (1992). Nietzsche on Pity and Ressentiment. International Studies in Philosophy 24 (2):63-70.
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  9.  18 DLs
    Michael Green (1992). War, Innocence, and Theories of Sovereignty. Social Theory and Practice 18 (1):39-62.
  10.  17 DLs
    Michael K. Green (1986). A Kantian Evaluation of Taylorism in the Workplace. Journal of Business Ethics 5 (2):165 - 169.
    A Kantian evaluation of Taylorism in the workplace requires a consideration of four problems; (1) the conditions of agency, (2) the relation of Taylorism to these conditions, (3) an explanation of the method given by the Typic for applying the Categorical Imperative, and (4) the actual application of the Categorical Imperative to Taylorism. An agent who views himself as a performer is distinguished from an agent who is a mere observer of his own actions, and it is argued that Taylorism (...)
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  11.  16 DLs
    Michael J. Green (2003). Michael Ignatieff, Human Rights as Politics and Idolatry:Human Rights as Politics and Idolatry. Ethics 113 (2):420-423.
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  12.  15 DLs
    Michael Steven Green, Why Protect Private Arms Possession?
    In District of Columbia v. Heller, the Supreme Court is anticipated to finally decide whether the Second Amendment is an individual or a collective right. This article is not about the textual and historical arguments on the basis of which the Court is likely to make its decision. My topic is more fundamental. Assuming that the Second Amendment protects an individual right, what purpose does it serve? What are the possible reasons that private arms possession is sufficiently valuable to deserve (...)
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  13.  12 DLs
    Michael Green (1983). Marx, Utility, and Right. Political Theory 11 (3):433-446.
  14.  11 DLs
    Michael Steven Green (2008). Kelsen, Quietism, and the Rule of Recognition. In Matthew D. Adler & Kenneth E. Himma (eds.), THE RULE OF RECOGNITION AND THE UNITED STATES CONSTITUTION. Oxford University Press
    Sometimes the fact that something is the law can be justified by the law. For example, the Sarbanes-Oxley Act is the law because it was enacted by Congress pursuant to the Commerce Clause. But eventually legal justification of law ends. The ultimate criteria of validity in a legal system cannot themselves be justified by law. According to H.L.A. Hart, justification of these ultimate criteria is still available, by reference to social facts concerning official acceptance - facts about what Hart calls (...)
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  15.  10 DLs
    Michael K. Green (1992). Fairness in Hierarchical and Entrepreneurial Firms. Journal of Business Ethics 11 (11):877-882.
    Discussions of fairness in the workplace are built on assumptions about the organization of work and about fairness. Writers on business ethics have not appreciated that work is often organized differently in different stages of the life cycle of a firm. In this paper it is argued that the conceptions of fairness applied to a mature firm are often not applicable to a fledgling one. In a mature firm authority and responsibility are typically delegated and divided into specific jobs with (...)
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  16.  9 DLs
    Michael K. Green (1983). Kant, Crimes Against Nature, and Contraception. New Scholasticism 57 (4):501-516.
  17.  9 DLs
    Michael Steven Green (2005). White and Clark on Nietzsche and The Transcendental Tradition. International Studies in Philosophy 37 (3):45-75.
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  18.  9 DLs
    Michael Green (2012). Was Afrikan Spir a Phenomenalist (and What Difference Does It Make for Understanding Nietzsche)? Journal of Nietzsche Studies 44.
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  19.  8 DLs
    Michael J. Green (2004). Peter Singer, One World: The Ethics of Globalization:One World: The Ethics of Globalization. Ethics 114 (3):634-638.
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  20.  8 DLs
    Michael Steven Green (2004). Nietzsche's Place in Nineteenth Century German Philosophy. Inquiry 47 (2):168 – 188.
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  21.  8 DLs
    Michael J. Green (2013). Teaching with Comics: A Course for Fourth-Year Medical Students. [REVIEW] Journal of Medical Humanities 34 (4):471-476.
    Though graphic narratives (or comics) now permeate popular culture, address every conceivable topic including illness and dying, and are used in educational settings from grade school through university, they have not typically been integrated into the medical school curriculum. This paper describes a popular and innovative course on comics and medicine for 4th-year medical students. In this course, students learn to critically read book length comics as well as create their own stories using the comics format. The rationale for the (...)
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  22.  8 DLs
    Michael J. Green (1996). Review Essay: National Identity and Liberal Political Philosophy. Ethics and International Affairs 10 (1):191–201.
    Review of "One For All: The Logic of Group Conflict," by Russell Hardin; "On Nationality," by David Miller; and "Liberal Nationalism," by Yael Tamir.
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  23.  8 DLs
    Michael B. Green (1979). The Grain Objection. Philosophy of Science 46 (4):559-589.
    Many philosophers, both past and present, object to materialism not from any romantic anti-scientific bent, but from sheer inability to understand the thesis. It seems utterly inconceivable to some that qualia should exist in a world which is entirely material. This paper investigates the grain objection, a much neglected argument which purports to prove that sensations could not be brain events. Three versions are examined in great detail. The plausibility of the first version is shown to depend crucially on whether (...)
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  24.  7 DLs
    Michael Steven Green, Copyrighting Facts.
    This article is a limited defense of copyrights for the contents of factual compilations. The form of protection that I propose, under which the collective factual content of such compilations is protected, differs from an approach that protects individual facts and from the currently accepted approach (as articulated in Feist v. Rural Telephone), under which only selections and arrangements of individual facts are protected. Although I accept that there are sound economic justifications for refusing to copyright individual facts, my justifications (...)
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  25.  7 DLs
    Michael S. Green (2013). On Hart's Category Mistake. Legal Theory 19 (4):347-369.
    This essay concerns Scott Shapiro's criticism that H.L.A. Hart's theory of law suffers from a Although other philosophers of law have summarily dismissed Shapiro's criticism, I argue that it identifies an important requirement for an adequate theory of law. Such a theory must explain why legal officials justify their actions by reference to abstract propositional entities, instead of pointing to the existence of social practices. A virtue of Shapiro's planning theory of law is that it can explain this phenomenon. Despite (...)
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  26.  7 DLs
    Michael Steven Green (2008). Does Dworkin Commit Dworkin's Fallacy?: A Reply to Justice in Robes. Oxford Journal of Legal Studies 28 (1):33-55.
    In an article entitled ‘Dworkin's Fallacy, Or What the Philosophy of Language Can't Teach Us about the Law’, I argued that in Law's Empire Ronald Dworkin misderived his interpretive theory of law from an implicit interpretive theory of meaning, thereby committing ‘Dworkin's fallacy’. In his recent book, Justice in Robes, Dworkin denies that he committed the fallacy. As evidence he points to the fact that he considered three theories of law—‘conventionalism’, ‘pragmatism’ and ‘law as integrity’—in Law's Empire. Only the last (...)
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  27.  6 DLs
    Michael B. Green (1981). Smart's Mixed Strategy. Philosophical Studies 39 (4):383 - 391.
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  28.  6 DLs
    Michael B. Green (1983). Book Review:Happiness. Elizabeth Telfer. [REVIEW] Ethics 93 (2):395-.
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  29.  6 DLs
    Michael K. Green (1992). Kant and Moral Self-Deception. Kant-Studien 83 (2):149-169.
    An agent is one who regulates his/her own actions through positive and negative feedback. It is painful for a rational being to set himself a task and then find himself unable to complete it entirely as he/she conceives it. To escape this pain, a person may use self-deception to avoid such negative feedback. When this denial becomes universalized, an agent can no longer function as a self-regulating, cybernetic system, i.e., as an agent who directs his/her own actions. Ten types of (...)
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  30.  6 DLs
    Michael J. Green (2011). What I Wanted to Hear. Medical Humanities 37 (1):37.
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  31.  5 DLs
    Rachel Barney & Michael J. Green (2006). Intrinsically Scarce Goods. The Proceedings of the Twenty-First World Congress of Philosophy 2:189-192.
    The Paleolithic paintings and drawings found on cave walls at sites in France and Spain, such as Lascaux, Altamira and Vallon-Pont-D'Arc, have profound effects on those who see them. In addition to their historical interest, they are prized for their aesthetic and spiritual qualities, which have had an important influence on modern art. But the caves are small and the paintings are fragile. Access to them has been sharply limited: some caves have been closed to protect the paintings from the (...)
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  32.  5 DLs
    Michael K. Green (1988). Review. [REVIEW] Journal of Business Ethics 7 (5):336-336.
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  33.  5 DLs
    Benjamin Levi & Michael Green (2010). Doing What We Can With Advance Care Planning. American Journal of Bioethics 10 (4):1-2.
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  34.  5 DLs
    George F. Blackall, Rebecca L. Volpe & Michael J. Green (2013). After the Suicide Attempt: Offering Patients Another Chance. American Journal of Bioethics 13 (3):14 - 16.
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  35.  4 DLs
    Michael L. Green (2000). Evidence‐Based Medicine Training in Graduate Medical Education: Past, Present and Future. Journal of Evaluation in Clinical Practice 6 (2):121-138.
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  36.  4 DLs
    Michael J. Green & Benjamin H. Levi (2004). The Truth About Lying. American Journal of Bioethics 4 (4):63-64.
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  37.  4 DLs
    Michael Steven Green (2013). Eternal Recurrence in a Neo-Kantian Context. Kriterion: Revista de Filosofia 54 (128):459-473.
    Neste ensaio, argumento que qualquer um que adotasse um falsificacionismo do tipo que tenho atribuído a Nietzsche se sentiria atraído pela doutrina do eterno retorno. Para Nietzsche, pensar o 'vir a ser' revelado por meio dos sentidos significa falsificá-lo por meio do 'ser'. Mas o eterno retorno oferece a possibilidade de pensar o 'vir a ser' sem falsificação. Em seguida, argumento que qualquer um que mantenha o falsificacionismo de Nietzsche veria na ação humana um conflito entre o 'ser' e o (...)
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  38.  4 DLs
    Michael E. Green (1978). A Model for Channel Noise, Including the Effect of Diffusion. Acta Biotheoretica 27 (1-2):61-74.
    A model (based on a proposal by Schick (1974), is developed for channels composed of four species; the channels allow conduction when all species are in the correct configuration. Allowance is also made for diffusion resulting from depletion of ions in the neighbourhood of the channel. The result is a series of pulses in which the current falls as –1/2 upon closing the channel. The resulting power spectrum is calculated according to the method given by Schick and earlier workers, and (...)
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  39.  3 DLs
    Rebecca Volpe, George Blackall, Michael Green, Danny George, Maria Baker & Gordon Kauffman (2013). Googling a Patient. Hastings Center Report 43 (5):14-15.
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  40.  3 DLs
    George F. Blackall & Michael J. Green (2012). “Difficult” Patients or Difficult Relationships? American Journal of Bioethics 12 (5):8-9.
    The American Journal of Bioethics, Volume 12, Issue 5, Page 8-9, May 2012.
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  41.  2 DLs
    Michael B. Green (1979). Harris's Modest Proposal. Philosophy 54 (209):400 - 406.
    In ‘The Survival Lottery’ John Harris raises the following issue. Suppose it is possible for physicians to save the lives of two patients, Y and Z, otherwise doomed to die through no fault of their own, by taking the life of a third person, P, and using various of his organs appropriately for transplants. To provide a fair and impartial way of selecting the organ donor, a survival lottery is proposed for the society. This lottery randomly selects an organ donor (...)
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  42.  2 DLs
    Michael D. Green, Sarah Xl Huang & Hans‐Willem Snoeck (2013). Stem Cells of the Respiratory System: From Identification to Differentiation Into Functional Epithelium. Bioessays 35 (3):261-270.
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  43.  2 DLs
    Michael Green (2007). Review of Barron H. Lerner. When Illness Goes Public: Celebrity Patients and How We Look at Medicine. [REVIEW] American Journal of Bioethics 7 (12):55-57.
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  44.  2 DLs
    Michael J. Green (2003). Justice and Law in Hobbes. Oxford Studies in Early Modern Philosophy 1:111-138.
     
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  45.  1 DLs
    Keith H. Nuechterlein & Michael Foster Green (1991). Neuropsychological Vulnerability or Episode Factors in Schizophrenia? Behavioral and Brain Sciences 14 (1):37-38.
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  46.  1 DLs
    Benjamin H. Levi, Steven R. Heverley & Michael J. Green (2010). Accuracy of a Decision Aid for Advance Care Planning: Simulated End-of-Life Decision Making. Journal of Clinical Ethics 22 (3):223-238.
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  47.  1 DLs
    Michael Green (1997). Justice as Impartiality, Brian Barry (Oxford: Clarendon Press, 1995), 315 Pp., $19.95, Paper, $35.00 Cloth. [REVIEW] Ethics and International Affairs 11:315.
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  48.  1 DLs
    Michael K. Green (1982). Using Nature to Typify Freedom: The Application of the Categorical Imperative. International Studies in Philosophy 14 (1):17-26.
  49.  1 DLs
    Rebecca Volpe, Maria Baker, George F. Blackall, Gordon Kauffman & Michael J. Green (2013). A Case of Deceptive Mastectomy. Narrative Inquiry in Bioethics 3 (2):175-181.
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  50.  1 DLs
    Michael Green (2015). New Marist Wineskins: The Evolving Role of the Marist Brothers Within a Broader Ecclesial Community. Australasian Catholic Record, The 92 (2):141.
    Green, Michael The Marists were one of the ecclesial families to emerge from the extraordinary spiritual and missionary renewal currents flowing through the nineteenth-century French Church, and more specifically its Lyonnais fervour. Their founders imagined a new way of being Church, one that was self-consciously Marian both in its intent and in its character. They saw themselves sharing in the eternal 'work of Mary', as they called it, of mothering Christ-life to birth, of nurturing its growth in themselves and in (...)
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