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Michael J. Green [21]Michael K. Green [11]Michael Green [11]Michael Steven Green [10]
Michael B. Green [9]Michael S. Green [3]Michael F. Green [2]Michael L. Green [1]

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Profile: Michael Steven Green (College of William and Mary)
Profile: Michael Green
  1.  49
    Benjamin H. Levi & Michael J. Green (2010). Too Soon to Give Up: Re-Examining the Value of Advance Directives. American Journal of Bioethics 10 (4):3 – 22.
    In the face of mounting criticism against advance directives, we describe how a novel, computer-based decision aid addresses some of these important concerns. This decision aid, Making Your Wishes Known: Planning Your Medical Future , translates an individual's values and goals into a meaningful advance directive that explicitly reflects their healthcare wishes and outlines a plan for how they wish to be treated. It does this by (1) educating users about advance care planning; (2) helping individuals identify, clarify, and prioritize (...)
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  2. Michael B. Green & Daniel Wikler (2009). Brain Death and Personal Identity. In John P. Lizza (ed.), Philosophy and Public Affairs. Johns Hopkins University Press 105 - 133.
  3.  6
    George F. Blackall, Rebecca L. Volpe & Michael J. Green (2013). After the Suicide Attempt: Offering Patients Another Chance. American Journal of Bioethics 13 (3):14 - 16.
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  4.  8
    Michael B. Green (1979). The Grain Objection. Philosophy of Science 46 (4):559-589.
    Many philosophers, both past and present, object to materialism not from any romantic anti-scientific bent, but from sheer inability to understand the thesis. It seems utterly inconceivable to some that qualia should exist in a world which is entirely material. This paper investigates the grain objection, a much neglected argument which purports to prove that sensations could not be brain events. Three versions are examined in great detail. The plausibility of the first version is shown to depend crucially on whether (...)
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  5. Michael Steven Green (2002). Nietzsche and the Transcendental Tradition. University of Illinois Press.
     
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  6.  6
    Michael J. Green (2015). Authorization and Political Authority in Hobbes. Journal of the History of Philosophy 53 (1):25-47.
  7.  49
    Michael J. Green (2002). Institutional Responsibility for Global Problems. Philosophical Topics 30 (2):79-95.
  8.  5
    Michael L. Green (2000). Evidence‐Based Medicine Training in Graduate Medical Education: Past, Present and Future. Journal of Evaluation in Clinical Practice 6 (2):121-138.
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  9.  3
    Michael S. Green (2015). Was Afrikan Spir a Phenomenalist?: And What Difference Does It Make for Understanding Nietzsche? Journal of Nietzsche Studies 46 (2):152-176.
    This article is a response to Nadeem Hussain’s criticisms of the reading of Afrikan Spir and Nietzsche that I offered in Nietzsche and the Transcendental Tradition.1 My primary goal in writing the book was making sense of Nietzsche’s falsification thesis: his view that all our judgments about the world are false. My approach was initially ahistorical. Since Nietzsche’s own arguments for the thesis were so elliptically formulated, could I come up with any plausible ones myself? Perhaps the thesis was similar (...)
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  10. Rebecca L. Volpe, Benjamin H. Levi, George F. Blackall & Michael J. Green (2012). Exploring the Limits of Autonomy. Hastings Center Report 42 (3):16-18.
  11.  2
    Michael J. Green (2015). Authorization and the Right to Punish in Hobbes. Pacific Philosophical Quarterly 96 (4).
    This article answers questions about the consistency, coherence, and motivation of Hobbes's account of the right to punish. First, it develops a novel account of authorization that explains how Hobbes could have consistently held both that the subjects do not give the sovereign the right to punish and also that they authorize the sovereign to punish. Second, it shows that, despite appearances, the natural and artificial elements of Hobbes's account form a coherent whole. Finally, it explains why Hobbes thought it (...)
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  12.  1
    Keith H. Nuechterlein & Michael Foster Green (1991). Neuropsychological Vulnerability or Episode Factors in Schizophrenia? Behavioral and Brain Sciences 14 (1):37-38.
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  13.  5
    Benjamin Levi & Michael Green (2010). Doing What We Can With Advance Care Planning. American Journal of Bioethics 10 (4):1-2.
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  14.  20
    Michael Green (1992). War, Innocence, and Theories of Sovereignty. Social Theory and Practice 18 (1):39-62.
  15.  8
    Michael J. Green (2011). What I Wanted to Hear. Medical Humanities 37 (1):37.
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  16.  17
    Michael K. Green (1986). A Kantian Evaluation of Taylorism in the Workplace. Journal of Business Ethics 5 (2):165 - 169.
    A Kantian evaluation of Taylorism in the workplace requires a consideration of four problems; (1) the conditions of agency, (2) the relation of Taylorism to these conditions, (3) an explanation of the method given by the Typic for applying the Categorical Imperative, and (4) the actual application of the Categorical Imperative to Taylorism. An agent who views himself as a performer is distinguished from an agent who is a mere observer of his own actions, and it is argued that Taylorism (...)
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  17.  32
    Michael J. Green (1999). The Idea of a Momentary Self and Hume's Theory of Personal Identity. British Journal for the History of Philosophy 7 (1):103 – 122.
  18.  36
    Michael K. Green (1993). Images of Native Americans in Advertising: Some Moral Issues. [REVIEW] Journal of Business Ethics 12 (4):323 - 330.
    Images of Native Americans and of aspects of Native American culture are common in advertisements in the United States. Three such images can be distinguished — the Noble Savage, the Civilizable Savage and the Bloodthirsty Savage images. The aim of this paper is to argue that the use of such images is not morally acceptable because these images depend upon an underlying conception of Native Americans that denies that they are human beings. By so doing, it also denies to them (...)
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  19.  12
    Michael Steven Green (2005). White and Clark on Nietzsche and The Transcendental Tradition. International Studies in Philosophy 37 (3):45-75.
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  20.  7
    Michael K. Green (1992). Kant and Moral Self-Deception. Kant-Studien 83 (2):149-169.
    An agent is one who regulates his/her own actions through positive and negative feedback. It is painful for a rational being to set himself a task and then find himself unable to complete it entirely as he/she conceives it. To escape this pain, a person may use self-deception to avoid such negative feedback. When this denial becomes universalized, an agent can no longer function as a self-regulating, cybernetic system, i.e., as an agent who directs his/her own actions. Ten types of (...)
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  21.  2
    Michael Green (2015). New Marist Wineskins: The Evolving Role of the Marist Brothers Within a Broader Ecclesial Community. Australasian Catholic Record, The 92 (2):141.
    Green, Michael The Marists were one of the ecclesial families to emerge from the extraordinary spiritual and missionary renewal currents flowing through the nineteenth-century French Church, and more specifically its Lyonnais fervour. Their founders imagined a new way of being Church, one that was self-consciously Marian both in its intent and in its character. They saw themselves sharing in the eternal 'work of Mary', as they called it, of mothering Christ-life to birth, of nurturing its growth in themselves and in (...)
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  22.  24
    Michael S. Green (1992). Nietzsche on Pity and Ressentiment. International Studies in Philosophy 24 (2):63-70.
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  23.  4
    Michael E. Green (1978). A Model for Channel Noise, Including the Effect of Diffusion. Acta Biotheoretica 27 (1-2):61-74.
    A model (based on a proposal by Schick (1974), is developed for channels composed of four species; the channels allow conduction when all species are in the correct configuration. Allowance is also made for diffusion resulting from depletion of ions in the neighbourhood of the channel. The result is a series of pulses in which the current falls as –1/2 upon closing the channel. The resulting power spectrum is calculated according to the method given by Schick and earlier workers, and (...)
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  24.  28
    Michael Steven Green (2011). Leiter on the Legal Realists. Law and Philosophy 30 (4):381-418.
    In this essay reviewing Brian Leiter’s recent book Naturalizing Jurisprudence, I focus on two positions that distinguish Leiter’s reading of the American legal realists from those offered in the past. The first is his claim that the realists thought the law is only locally indeterminate – primarily in cases that are appealed. The second is his claim that they did not offer a prediction theory of law, but were instead committed to a standard positivist theory. Leiter’s reading is vulnerable, because (...)
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  25.  40
    Michael Green (2005). Social Justice, Voluntarism, and Liberal Nationalism. Journal of Moral Philosophy 2 (3):265-283.
    The view that social justice takes priority over both global justice and the demands of sub-groups faces two critics. Particularist critics ask why societies should have fundamental significance compared with other groups as far as justice is concerned. Cosmopolitan critics ask why any social unit short of humanity as a whole should have fundamental significance as far as justice is concerned. One way of trying to answer these critics is to show that members of societies have special obligations to one (...)
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  26.  8
    Michael B. Green (1979). Harris's Modest Proposal. Philosophy 54 (209):400 - 406.
    In ‘The Survival Lottery’ John Harris raises the following issue. Suppose it is possible for physicians to save the lives of two patients, Y and Z, otherwise doomed to die through no fault of their own, by taking the life of a third person, P, and using various of his organs appropriately for transplants. To provide a fair and impartial way of selecting the organ donor, a survival lottery is proposed for the society. This lottery randomly selects an organ donor (...)
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  27.  9
    Michael J. Green (2013). Teaching with Comics: A Course for Fourth-Year Medical Students. [REVIEW] Journal of Medical Humanities 34 (4):471-476.
    Though graphic narratives (or comics) now permeate popular culture, address every conceivable topic including illness and dying, and are used in educational settings from grade school through university, they have not typically been integrated into the medical school curriculum. This paper describes a popular and innovative course on comics and medicine for 4th-year medical students. In this course, students learn to critically read book length comics as well as create their own stories using the comics format. The rationale for the (...)
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  28.  14
    Michael Steven Green (2008). Kelsen, Quietism, and the Rule of Recognition. In Matthew D. Adler & Kenneth E. Himma (eds.), THE RULE OF RECOGNITION AND THE UNITED STATES CONSTITUTION. Oxford University Press
    Sometimes the fact that something is the law can be justified by the law. For example, the Sarbanes-Oxley Act is the law because it was enacted by Congress pursuant to the Commerce Clause. But eventually legal justification of law ends. The ultimate criteria of validity in a legal system cannot themselves be justified by law. According to H.L.A. Hart, justification of these ultimate criteria is still available, by reference to social facts concerning official acceptance - facts about what Hart calls (...)
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  29.  9
    Michael Green (2012). Was Afrikan Spir a Phenomenalist (and What Difference Does It Make for Understanding Nietzsche)? Journal of Nietzsche Studies 44 (2):152-176.
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  30.  7
    Michael Steven Green (2008). Does Dworkin Commit Dworkin's Fallacy?: A Reply to Justice in Robes. Oxford Journal of Legal Studies 28 (1):33-55.
    In an article entitled ‘Dworkin's Fallacy, Or What the Philosophy of Language Can't Teach Us about the Law’, I argued that in Law's Empire Ronald Dworkin misderived his interpretive theory of law from an implicit interpretive theory of meaning, thereby committing ‘Dworkin's fallacy’. In his recent book, Justice in Robes, Dworkin denies that he committed the fallacy. As evidence he points to the fact that he considered three theories of law—‘conventionalism’, ‘pragmatism’ and ‘law as integrity’—in Law's Empire. Only the last (...)
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  31.  13
    Michael Green (1983). Marx, Utility, and Right. Political Theory 11 (3):433-446.
  32.  7
    Michael S. Green (2013). On Hart's Category Mistake. Legal Theory 19 (4):347-369.
    This essay concerns Scott Shapiro's criticism that H.L.A. Hart's theory of law suffers from a Although other philosophers of law have summarily dismissed Shapiro's criticism, I argue that it identifies an important requirement for an adequate theory of law. Such a theory must explain why legal officials justify their actions by reference to abstract propositional entities, instead of pointing to the existence of social practices. A virtue of Shapiro's planning theory of law is that it can explain this phenomenon. Despite (...)
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  33.  8
    Michael K. Green (1988). Review. [REVIEW] Journal of Business Ethics 7 (5):336-336.
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  34.  16
    Michael J. Green (2003). Michael Ignatieff, Human Rights as Politics and Idolatry:Human Rights as Politics and Idolatry. Ethics 113 (2):420-423.
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  35.  16
    Michael Steven Green, Why Protect Private Arms Possession?
    In District of Columbia v. Heller, the Supreme Court is anticipated to finally decide whether the Second Amendment is an individual or a collective right. This article is not about the textual and historical arguments on the basis of which the Court is likely to make its decision. My topic is more fundamental. Assuming that the Second Amendment protects an individual right, what purpose does it serve? What are the possible reasons that private arms possession is sufficiently valuable to deserve (...)
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  36.  10
    Michael K. Green (1983). Kant, Crimes Against Nature, and Contraception. New Scholasticism 57 (4):501-516.
  37. Michael J. Green (2003). Justice and Law in Hobbes. Oxford Studies in Early Modern Philosophy 1:111-138.
     
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  38.  13
    Michael B. Green (1981). Smart's Mixed Strategy. Philosophical Studies 39 (4):383 - 391.
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  39.  4
    Michael Steven Green (2013). Eternal Recurrence in a Neo-Kantian Context. Kriterion: Revista de Filosofia 54 (128):459-473.
    Neste ensaio, argumento que qualquer um que adotasse um falsificacionismo do tipo que tenho atribuído a Nietzsche se sentiria atraído pela doutrina do eterno retorno. Para Nietzsche, pensar o 'vir a ser' revelado por meio dos sentidos significa falsificá-lo por meio do 'ser'. Mas o eterno retorno oferece a possibilidade de pensar o 'vir a ser' sem falsificação. Em seguida, argumento que qualquer um que mantenha o falsificacionismo de Nietzsche veria na ação humana um conflito entre o 'ser' e o (...)
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  40.  3
    Daniel R. George, Anita M. Navarro, Kelly K. Stazyk, Melissa A. Clark & Michael J. Green (2014). Ethical Quandaries and Facebook Use: How Do Medical Students Think They Should Act? Ajob Empirical Bioethics 5 (2):68-79.
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  41.  10
    Michael K. Green (1992). Fairness in Hierarchical and Entrepreneurial Firms. Journal of Business Ethics 11 (11):877-882.
    Discussions of fairness in the workplace are built on assumptions about the organization of work and about fairness. Writers on business ethics have not appreciated that work is often organized differently in different stages of the life cycle of a firm. In this paper it is argued that the conceptions of fairness applied to a mature firm are often not applicable to a fledgling one. In a mature firm authority and responsibility are typically delegated and divided into specific jobs with (...)
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  42. Michael B. Green (1981). May We Forget Our Minds for the Moment? Behavioral and Brain Sciences 4 (1):107.
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  43.  9
    Michael J. Green (2004). Peter Singer, One World: The Ethics of Globalization:One World: The Ethics of Globalization. Ethics 114 (3):634-638.
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  44.  1
    Michael K. Green (1982). Using Nature to Typify Freedom: The Application of the Categorical Imperative. International Studies in Philosophy 14 (1):17-26.
  45.  6
    Rachel Barney & Michael J. Green (2006). Intrinsically Scarce Goods. The Proceedings of the Twenty-First World Congress of Philosophy 2:189-192.
    The Paleolithic paintings and drawings found on cave walls at sites in France and Spain, such as Lascaux, Altamira and Vallon-Pont-D'Arc, have profound effects on those who see them. In addition to their historical interest, they are prized for their aesthetic and spiritual qualities, which have had an important influence on modern art. But the caves are small and the paintings are fragile. Access to them has been sharply limited: some caves have been closed to protect the paintings from the (...)
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  46.  3
    Rebecca Volpe, George Blackall, Michael Green, Danny George, Maria Baker & Gordon Kauffman (2013). Googling a Patient. Hastings Center Report 43 (5):14-15.
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  47.  9
    Michael Steven Green (2004). Nietzsche's Place in Nineteenth Century German Philosophy. Inquiry 47 (2):168 – 188.
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  48.  8
    Michael Steven Green, Copyrighting Facts.
    This article is a limited defense of copyrights for the contents of factual compilations. The form of protection that I propose, under which the collective factual content of such compilations is protected, differs from an approach that protects individual facts and from the currently accepted approach (as articulated in Feist v. Rural Telephone), under which only selections and arrangements of individual facts are protected. Although I accept that there are sound economic justifications for refusing to copyright individual facts, my justifications (...)
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  49.  6
    Michael B. Green (1983). Book Review:Happiness. Elizabeth Telfer. [REVIEW] Ethics 93 (2):395-.
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  50.  2
    Michael D. Green, Sarah Xl Huang & Hans‐Willem Snoeck (2013). Stem Cells of the Respiratory System: From Identification to Differentiation Into Functional Epithelium. Bioessays 35 (3):261-270.
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