Search results for 'Michael H. Barnes' (try it on Scholar)

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  1. Michael H. Barnes (1997). Mikael Stenmark, Rationality in Science, Religion and Everyday Life: A Critical Evaluation of Four Models of Rationality. [REVIEW] International Journal for Philosophy of Religion 42 (3):190-192.
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  2.  5
    Michael H. Barnes (2004). Miguel Díaz's On Being Human. Philosophy and Theology 16 (1):131-140.
    Miguel Díaz has succeeded quite well not only in providing support for popular Hispanic religion through an analysis of ideas from Karl Rahner, but skillfully meets several possible objections or alternatives. Nonetheless, the more sophisticated forms of Hispanic theology must also be sustained, if only to address adequately the transcendental atheism that the current and subsequent generation of Latino/a college students will encounter.
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  3.  89
    Jonathan Barnes, W. von Leyden, David Pole, Anthony Manser, W. H. Walsh, Michael Leahy, Gerard J. Hughes, Guy Robinson, Keith Jones, John Williamson, Alan Motefiore, Dorothy Emmet & N. L. Nathan (1973). New Books. [REVIEW] Mind 82 (326):292-320.
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  4.  1
    R. G. Ussher, J. Henderson, L. Edmunds, Aristophanes, A. H. Sommerstein, J. E. Stefanis, C. A. Michael & C. Moulton (1983). Aristophanes: Essays in InterpretationThe Comedies. 1. AcharniansO Doulos Stis Kwmwdies Tou Aristofanh: O Rolos Tou Kai H Morfh touO Kwmikos Logos Tou AristofanousAristophanic Poetry. Journal of Hellenic Studies 103:168.
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  5.  8
    L. Philip Barnes (2007). Michael Hand, Is Religious Education Possible? Studies in Philosophy and Education 27 (1):63-70.
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  6.  20
    Jonathan Barnes (1983). Arturo Ramírez Trejo (tr.) with introduction by Mario H. Otero: Galeno: Iniciación a la Dialéctica. (Bibliotheca Scriptorum Graecorum et Romanorum Mexicana.) Pp. lxxxv + 92. Universidad National Autónoma de México, Ciudad Universidad, 1982. [REVIEW] The Classical Review 33 (02):336-337.
  7.  18
    J. Barnes (2010). Essays on Being, by Charles H. Kahn. Mind 119 (475):811-814.
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  8.  17
    Gordon Barnes (2003). On Michael DePaul's (Ed.) Resurrecting Old-Fashioned Foundationalism. [REVIEW] Philosophical Books 44 (1):53-62.
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  9.  4
    Sanita Balode, Timothy Barnes, Elton Te Barker, Joan Silva Barris, Wiener Studien Beiheft, Fabio Berdozzo & Mark Bland (2012). Adorjáni, Zsolt. Auge Und Sehen in Pindars Dichtung. Spudasmata 139. Zurich: Olms, 2011. 249 Pp. Paper, Price Not Stated. Allen, James, Et Al., Eds. Essays in Memory of Michael Frede. Oxford Studies in An-Cient Philosophy 40. Oxford: Oxford University Press, 2011. Viii+ 420. Paper, $45. Athanassaki, Lucia, and Ewen Bowie, Eds. Archaic and Classical Choral Song. [REVIEW] American Journal of Philology 133:171-176.
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  10.  10
    Jonathan Barnes (2004). H. Gärtner: Diogenes Laertius: Vitae Philosophorum. Vol. III . Indices. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 183. Munich and Leipzig: K. G. Saur Verlag, 2002. Cased, €54. ISBN: 3-598-71319-. [REVIEW] The Classical Review 54 (2):568.
  11.  10
    Jonathan Barnes (1984). Aristotle's Biological Studies Michael Boylan: Method and Practice in Aristotle's Biology. Pp.300; 7 Figures. Washington D.C.: University Press of America, 1983. $22.50 (Paper, $11.75). [REVIEW] The Classical Review 34 (01):55-57.
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  12.  3
    T. D. Barnes (2002). H. Niquet: Monumenta virtutum titulique. Senatorische Selbst-darstellung im spätantiken Rom im Spiegel der epigraphischen Denkmäler . Pp. 350, pls. Stuttgart: Franz Steiner Verlag, 2000. Paper, DM 120. ISBN: 3-515-07443-. [REVIEW] The Classical Review 52 (01):186-.
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  13.  10
    Gordon Barnes (2008). Justification Without Awareness - by Michael Bergmann. Philosophical Books 49 (2):163-164.
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  14.  8
    Jonathan Barnes (1995). H. Cherniss: L'énigme de l'Ancienne Académie (Trans. L. Boulakia.) (Tradition de la Pensée Classique.) Pp. 231. Paris, J. Vrin, 1993. Paper, 150 FF. [REVIEW] The Classical Review 45 (01):178-.
  15.  7
    T. D. Barnes (2000). A. Lippold: Die Historia Augusta. Eine Sammlung römischer Kaiserbiographien aus der Zeit Konstantins ; foreword and index by G. H. Waldherr. Pp. xxvi + 281. Stuttgart: Franz Steiner, 1998. Paper, DM 124. ISBN: 3-515-07272-. [REVIEW] The Classical Review 50 (01):306-.
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  16. Jonathan Barnes (1998). Die Philosophie der Antike. Volume 4: Die Hellenistische Philosophie by Michael Erler; Hellmut Flashar; Gunter Gawlick; Woldemar Gorler; Peter Steinmetz. [REVIEW] Isis: A Journal of the History of Science 89:534-535.
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  17. J. Barnes (1982). KAHN, C. H. "The Art and Thought of Heraclitus". [REVIEW] Mind 91:121.
     
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  18. J. Barnes (1986). Review of H. Tarrant, Scepticism or Platonism? [REVIEW] Classical Review 36:75-77.
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  19. J. Barnes (1973). STACHOWLAK, H. - "Rationalismus Im Ursprung: Die Genesis des Axiomatischen Denkens". [REVIEW] Mind 82:292.
     
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  20. M. A. Michael (2014). Jeffrey Weaver and Madeline H. Caviness, The Ancestors of Christ Windows at Canterbury Cathedral. Los Angeles: J. Paul Getty Museum, 2013. Paper. Pp. 104; 63 Color and 5 Black-and-White Figures. $25. ISBN: 978-1-60606-146-6. [REVIEW] Speculum 89 (4):1209-1211.
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  21.  13
    Lynn D. Devenport, Shane Connelly, Michael D. Mumford, Collin D. Barnes, Xiaoqian Wang, Michael Tamborski & Ryan P. Brown (2011). Moral Credentialing and the Rationalization of Misconduct. Ethics and Behavior 21 (1):1-12.
    Recent studies lead to the paradoxical conclusion that the act of affirming one's egalitarian or prosocial values and virtues might subsequently facilitate prejudiced or self-serving behavior, an effect previously referred to as ?moral credentialing.? The present study extends this paradox to the domain of academic misconduct and investigates the hypothesis that such an effect might be limited by the extent to which misbehavior is rationalizable. Using a paradigm designed to investigate deliberative and rationalized forms of cheating (von Hippel, (...)
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  22.  15
    Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.
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  23. H. Becker, H. Elmer Barnes & Nataniel Costa (1954). História Do Pensamenlo Social. Revista Portuguesa de Filosofia 10 (2):210-210.
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  24.  46
    Scott J. Vitell, Saviour L. Nwachukwu & James H. Barnes (1993). The Effects of Culture on Ethical Decision-Making: An Application of Hofstede's Typology. [REVIEW] Journal of Business Ethics 12 (10):753 - 760.
    This paper addresses a significant gap in the conceptualization of business ethics within different cultural influences. Though theoretical models of business ethics have recognized the importance of culture in ethical decision-making, few have examinedhow this influences ethical decision-making. Therefore, this paper develops propositions concerning the influence of various cultural dimensions on ethical decision-making using Hofstede''s typology.
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  25. Winston H. F. Barnes (1941). Action. Mind 50 (199):243-257.
  26.  16
    Kumar C. Rallapalli, Scott J. Vitell, Frank A. Wiebe & James H. Barnes (1994). Consumer Ethical Beliefs and Personality Traits: An Exploratory Analysis. [REVIEW] Journal of Business Ethics 13 (7):487 - 495.
    The present study examines the relationships between consumers'' ethical beliefs and personality traits. Based on a survey of 295 undergraduate business students, the authors found that individuals with high needs for autonomy, innovation, and aggression, as well as individuals with a high propensity for taking risks tend to have less ethical beliefs concerning possible consumer actions. Individuals with a high need for social desirability and individuals with a strong problem solving coping style tend to have more ethical beliefs concerning possible (...)
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  27.  75
    W. H. F. Barnes (1934). A Suggestion About Value. Analysis 1 (3):45 - 46.
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  28.  61
    Winston H. F. Barnes (1945). The Myth of Sense-Data. Proceedings of the Aristotelian Society 45:89-118.
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  29.  8
    J. J. H., Michael Tkacz, Douglas Kries & Ernest Fortin (1996). Augustine: Political Writings. Philosophical Quarterly 46 (183):279.
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  30.  71
    Winston H. F. Barnes (1940). Did Berkeley Misunderstand Locke? Mind 49 (193):52-57.
  31.  58
    R. Forsyth Donelson, H. O’Boyle Ernest & A. McDaniel Michael (2008). East Meets West: A Meta-Analytic Investigation of Cultural Variations in Idealism and Relativism. Journal of Business Ethics 83 (4).
    Ethics position theory (EPT) maintains that individuals’ personal moral philosophies influence their judgments, actions, and emotions in ethically intense situations. The theory, when describing these moral viewpoints, stresses two dimensions: idealism (concern for benign outcomes) and relativism (skepticism with regards to inviolate moral principles). Variations in idealism and relativism across countries were examined via a meta-analysis of studies that assessed these two aspects of moral thought using the ethics position questionnaire (EPQ; Forsyth, Journal of Personality and Social Psychology 39 , (...)
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  32.  35
    Winston H. F. Barnes (1954). Talking About Sensations. Proceedings of the Aristotelian Society 54:261-278.
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  33.  42
    D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.
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  34.  12
    Stephen Barnes (2007). The Conduct of Life. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 35 (106):37-38.
    Here H.G. Callaway offers us a new reading edition of the oft-cited, commonly-studies, and widely-enjoyed Emerson text The Conduct of Life. This edition provides an introduction by Callaway, annotations throughout, a chronology, a bibliography, and index, and modern spellings throughout. And it does its job well.
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  35.  3
    R. H. Barnes (2001). Structuralism. In N. J. Smelser & B. Baltes (eds.), Philosophical Books. 15222--15225.
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  36.  20
    E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3).
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  37. Charles Darwin, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah, R. Bendix, Henri Bergson & Philippe Besnard (1993). Constant, Benjamin 40 Coser, LA 103 Cuvillier, Armand 159 d'Arbois de Jubainville, Henri 30. In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge
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  38.  16
    Winston H. F. Barnes (1956). Some Main Problems of Philosophy. By George Edward Moore. London: George Allen ' Unwin Ltd. 1953. Pp. Xii + 380. Philosophy 31 (119):362-.
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  39.  13
    Winston H. F. Barnes (1951). A Critique of Logical Positivism. By C. E. M. Joad. (London: Victor Gollancz, Ltd. Pp. 154. Price 10s. 6d.). Philosophy 26 (97):149-.
  40.  11
    Winston H. F. Barnes, W. D. Falk & A. E. Duncan-Jones (1945). Symposium: Intention, Motive and Responsibility. Aristotelian Society Supplementary Volume 19:230 - 288.
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  41.  4
    Michael Barnes (2013). Opening Up a Dialogue: Dei Verbum and the Religions. Modern Theology 29 (4):10-31.
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  42.  4
    Winston H. F. Barnes (1947). Is Philosophy Possible? A Study of Logical Positivism. Philosophy 22 (81):25 - 48.
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  43.  11
    Winston H. F. Barnes (1957). Philosophical Essays. By A. J. Ayer. (Macmillan. 1954. Pp. Ix + 289. Price 18s.). Philosophy 32 (120):67-.
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  44.  10
    W. H. F. Barnes (1939). Meaning and Verifiability. Philosophy 14 (56):410 - 421.
    It is a widely held doctrine at the moment that metaphysical propositions are meaningless, are, in fact, not genuine propositions at all. This doctrine is supported by the contention that only propositions which are verifiable are significant: and it is held that metaphysical propositions do not fulfil this condition, and are consequently pseudo-propositions. Those who hold this view divide propositions into three classes: Tautologies; which are analytic, certain, and are guaranteed by the principle of contradiction. Factually significant propositions; which are (...)
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  45.  3
    Winston H. F. Barnes & A. L. Hilliard (1952). The Forms of Value. The Extension of a Hedonistic Axiology. Philosophical Quarterly 2 (9):379.
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  46.  9
    Winston H. F. Barnes (1945). The Doctrine of Connotation and Denotation. Mind 54 (215):254-263.
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  47.  1
    W. H. F. Barnes (1959). An Introduction to the Philosophy of Education. By D. J. O'Connor. (London: Routledge and Kegan Paul. 1957. Pp. 148.). Philosophy 34 (128):85-.
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  48.  5
    Winston H. F. Barnes (1950). Philosophy for the Future. The Quest of Modern Materialism. Edited by Roy Wood Sellars, V. J. McGill and Marvin Farber. (New York: The Macmillan Company. 1949. Pp. Xii + 657. Price $7.50.). [REVIEW] Philosophy 25 (95):355-.
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  49.  2
    Daniel M. Hausman, Michael S. McPherson, James Luther Adams, Wilhelm Pauck, Roger-Lincoln Shinn, Julia Annas, Jonathan Barnes, Richard J. Bernstein, Paul Canick & Ronald Christenson (1986). Received by 1 November 1985. Teaching Philosophy 9 (1).
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  50.  2
    Winston H. F. Barnes (1942). Richard Price: A Neglected Eighteenth Century Moralist. Philosophy 17 (66):159 - 173.
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