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  1. Michael Hampe (forthcoming). The Historical Ontology and Some Motifs of German Idealism. Hegel-Studien.
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  2. Michael Hampe (2011). Explanation Through Description1. In Guenther Abel & James Conant (eds.), Rethinking Epistemology. De Gruyter. 1--353.
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  3. Michael Hampe, Ursula Renz & Robert Schnepf (eds.) (2011). Spinoza's Ethics: A Collective Commentary. Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  4. Michael Hampe (2010). Rationality as the Therapy of Self-Liberation in Spinoza's Ethics. Royal Institute of Philosophy Supplement 85 (66):35-.
  5. Michael Hampe & Silke Lang (eds.) (2009). The Design of Material, Organism, and Minds: Different Understandings of Design. Springer.
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  6. Michael Hampe (2008). Weder transzendentaler Sozial-Normativismus noch dogmatischer Szientismus. Deutsche Zeitschrift für Philosophie 56 (3):451-459.
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  7. Michael Hampe (2007). Achilles' Brain: Philosophical Notes on Trauma. History of the Human Sciences 20 (3):85-103.
    The article investigates the relevance of the concepts of truth and truthfulness in culturalistic, psychoanalytical and neuro-biological theories of trauma from a philosophical point of view. The background for this is the recent claim of some brain scientists to produce an overall view of the human situation. This claim is shown to be false. The article comes to the conclusion that the subjective perception of a traumatic event is indispensable in order to understand the phenomena of post-traumatic stress disorder (PTSD). (...)
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  8. Michael Hampe (2007). Eine Kleine Geschichte des Naturgesetzbegriffs. Suhrkamp.
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  9. Michael Hampe (2007). Stimm-Bildung. Alltag, Skepsis und die Kritik der Kriteriensuche. Deutsche Zeitschrift für Philosophie 55 (2):321-328.
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  10. Michael Hampe (2007). Thinking, Calculation and Rationality: Remarks on Hobbes' Philosophy of Mind as a Paradigm of Failing Scientism. Archiv für Geschichte der Philosophie 89 (1):47-59.
    Looking at Hobbes' theory of thinking as calculation and truth by convention shows that a certain type of scientism of the mind leads to fundamental problems. If truth is the artefact of social conventions about signs, and if thinking is nothing but the syntactical transformations of sign, a theory of thinking must have both: a strong concept of natural computation and a social theory of establishing sign-conventions. Hobbes does not, like modern physicalist theories of the mind, have both.
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  11. Michael Hampe (2006). Erkenntnis Und Praxis: Zur Philosophie des Pragmatismus. Suhrkamp.
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  12. Michael Hampe (ed.) (2005). Naturgesetze. Mentis.
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  13. Michael Hampe (2004). History of Process Philosophy: Problems of Method and Doctrine. In Michel Weber (ed.), After Whitehead: Rescher on Process Metaphysics. Ontos Verlag. 7--94.
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  14. Michael Hampe (2001). Kritik und Spekulation. Deutsche Zeitschrift für Philosophie 49 (1).
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  15. Michael Hampe (2000). Gesetz, Natur, Geltung: Historische Anmerkungen. Philosophia Naturalis 37 (2):241-253.
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  16. Tim Crane, Lawrence Vogel, Gerardine Meaney & Michael Hampe (1993). Critical Notices. International Journal of Philosophical Studies 1 (2):313 – 353.
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