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Michael Hodges [19]Michael P. Hodges [13]
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Profile: Michael Hodges (Vanderbilt University)
  1. Scott Aikin & Michael Hodges (2014). St. Anselm's Ontological Argument as Expressive: A Wittgensteinian Reconstruction. Philosophical Investigations 37 (2):130-151.
    We offer a reading of Anselm's Ontological Argument inspired by Wittgenstein which focuses on the fact that the “argument” occurs in a prayer addressed to God, making it a strange argument since as a prayer it seems to presuppose its conclusion. We reconstruct the argument as expressive. Within the religious perspective, the issues are to be focused on the right object not to present an argument for the existence of God. While this sort of reading lets us understand much about (...)
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  2. Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, John Lachs, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). George Santayana at 150: International Intepretations. Lexington Books.
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  3. Matthew C. Flamm, Jennifer A. Rea, Giuseppe Patella, Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). Santayana at 150: International Intepretations. Lexington Books.
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  4. Michael Hodges (2011). The Claims for Mysticism in The Varieties of Religious Experience. Journal of Speculative Philosophy 25 (4):396-411.
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  5. Scott F. Aikin & Michael P. Hodges (2006). Wittgenstein, Dewey, and the Possibility of Religion. Journal of Speculative Philosophy 20 (1):1-19.
    John Dewey points out in A Common Faith (1934) that what stands in the way of religious belief for many is the apparent commitment of Western religious traditions to supernatural phenomena and questionable historical claims. We are to accept claims that in any other context we would find laughable. Are we to believe that water can be turned into wine without the benefit of the fermentation process? Are we to swallow the claim that there is such a phenomenon as the (...)
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  6. Michael Hodges (2004). A Free Man's Worship. Overheard in Seville 22 (22):1-9.
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  7. Michael Hodges (2002). Review of William G. Holzberger Ed., Herman J. Saatkamp Jr. Ed., The Letters of George Santayana Book One, [1868]-1909 and Vol. V of the Works of George Santayana. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
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  8. Michael Hodges (2001). Faith: Themes From Wittgenstein, Kierkegaard, and Nietzsche. In Robert L. Arrington & Mark Addis (eds.), Wittgenstein and Philosophy of Religion. Routledge. 66--84.
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  9. Michael P. Hodges (2000). Thinking in the Ruins: Wittgenstein and Santayana on Contingency. Vanderbilt University Press.
    Thinking in the Ruins will enhance our understanding of the intellectual accomplishments of monumental thinkers Ludwig Wittgenstein and George Santayana, showing how each influenced subsequent American philosophers. The book also serves as a call to philosophers to look beyond traditional classifications to the substance of philosophical thought.
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  10. Michael Hodges (1997). Sensibility, Pragmatism, and Modemity. Overheard in Seville 15 (15):11-13.
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  11. Michael Hodges (1995). The Status of Ethical Judgments in the Philosophical Investigations. Philosophical Investigations 18 (2):99-112.
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  12. Michael Hodges (1993). Wittgenstein, Ethics and Aesthetics. Review of Metaphysics 46 (4):875-877.
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  13. Michael Hodges (1992). The Metaphysics of the Tractatus. Teaching Philosophy 15 (2):194-196.
  14. Michael Hodges (1992). The Ontological Project Considered: The Displacement of Theoretical by Practical Unity. Southern Journal of Philosophy 30 (1):29-42.
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  15. David E. Cooper, Donald Peterson & Michael P. Hodges (1991). Wittgenstein's Early Philosophy: Three Sides of the Mirror.Transcendence and Wittgenstein's Tractatus. Philosophical Quarterly 41 (164):358.
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  16. Michael Hodges (1991). Donald Peterson, Wittgenstein's Early Philosophy Reviewed By. Philosophy in Review 11 (4):281-284.
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  17. Michael Hodges (1991). Interpreting Wittgenstein. A Cloud of Philosophy, a Drop of Grammar. Review of Metaphysics 44 (3):656-657.
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  18. Michael Hodges (1991). Wittgenstein and Moral Philosophy. Review of Metaphysics 45 (1):128-130.
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  19. Michael P. Hodges (1990). Transcendence and Wittgenstein's Tractatus. Temple University Press.
    1 INTRODUCTION The Historical and Cultural Background Ludwig Wittgenstein has been and continues to be one of the most enigmatic figures in ...
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  20. Michael Hodges (1986). Comments on “Nietzsche's Perspectivist Rhetoric”. International Studies in Philosophy 18 (2):45-48.
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  21. Michael P. Hodges (1983). Perceptions of the Engineers' “Professionalism” in the Chemical Industry. Business and Professional Ethics Journal 2 (2):1-8.
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  22. Michael Hodges (1980). Means/Ends and the Nature of Engineering. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:456 - 463.
    Aristotle's distinction between the practical life and the contemplative life has been of central importance in fixing the sort of justification that is required for engineering activity. As practical it must be justified by its products, while intellect's activity claims intrinsic worth. Most philosophers of technology accept this model of justification. However, engineering is not essentially practical in the relevant sense. To claim that it is overlooks a distinction between "structuring ends" and "products" which when made allows engineering to lay (...)
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  23. Michael P. Hodges (1979). Armstrong's Causal Analysis and Direct Knowledge. Southern Journal of Philosophy 17 (3):335-343.
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  24. Michael P. Hodges (1979). Meaning and the Impotence Hypothesis. Review of Metaphysics 32 (March):515-29.
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  25. Michael Hodges (1976). Nominalism and the Private Language Argument. Southern Journal of Philosophy 14 (3):283-291.
  26. Michael Hodges & John Lachs (1976). Hume on Belief. Review of Metaphysics 30 (1):3 - 18.
  27. Michael P. Hodges (1974). Criteria and Dualism. Southern Journal of Philosophy 12 (2):191-199.
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  28. Michael Hodges (1973). Wittgenstein on Universals. Philosophical Studies 24 (1):22 - 30.
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  29. Michael P. Hodges (1972). Quine on 'Ontological Commitment'. Philosophical Studies 23 (1-2):105 - 110.
  30. Michael Hodges (1971). On `Being About'. Mind 80 (317):1-16.
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  31. Michael P. Hodges & William R. Carter (1969). Nelson on Dreaming a Pain. Philosophical Studies 20 (April):43-46.
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