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  1. Michael J. O'Neill (2006). A Peculiar “Faith”: On R.G. Collingwood's Use of Saint Anselm's Argument. Saint Anselm Journal 3 (2):32-47.
    In this paper, I discuss the role of Anselm’s ontological argument in the philosophy of R.G. Collingwood. Anselm’s argument appears prominently in Collingwood’s Essay on Philosophical Method (1933) and Essay on Metaphysics (1940), as well as in his early work Speculum Mentis (1924). In the proof, Collingwood finds the central expression of the priority of “faith” in the first principles of thought to reason’s activities. For Collingwood, it is Anselm’s proof that clearly expresses this relationship between faith and reason. The (...)
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  2. Michael J. O'Neill (2006). On the Role of Time in Collingwood's Thought. In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave Macmillan.
  3. Michael J. O'neill (2004). The Intelligibility of Human Nature in the Philosophy of R. G. Collingwood. Dissertation, The Catholic University of America
    The primary aim of this dissertation is an exegesis of Collingwood's historical science of mind. I take seriously Collingwood's claim that history is for "self-understanding" and treat his philosophy of history as a form of reflective philosophy. In particular, I examine the epistemological basis for Collingwood's claim that mind is an object that changes as it understands itself. ;In Chapter One, I consider the distinction between natural process and historical process as central to an understanding of Collingwood's historical science of (...)
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  4. Michael J. O'Neill (1958). Dear Edward. Renascence 10 (4):219-221.
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