Search results for 'Michael John Healy' (try it on Scholar)

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  1. Michael John Healy & Thomas Preston Caudell (2006). Ontologies and Worlds in Category Theory: Implications for Neural Systems. [REVIEW] Axiomathes 16 (1-2):165-214.score: 290.0
    We propose category theory, the mathematical theory of structure, as a vehicle for defining ontologies in an unambiguous language with analytical and constructive features. Specifically, we apply categorical logic and model theory, based upon viewing an ontology as a sub-category of a category of theories expressed in a formal logic. In addition to providing mathematical rigor, this approach has several advantages. It allows the incremental analysis of ontologies by basing them in an interconnected hierarchy of theories, with an operation on (...)
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  2. John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.score: 230.0
  3. Michael J. Healy (2013). Reimers, Adrian., Truth About the Good: Moral Norms in the Thought of John Paul II Faith and Reason: Studies in Catholic Theology and Philosophy. Review of Metaphysics 66 (3):592-594.score: 210.0
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  4. Mattia Gallotti & John Michael (eds.) (2014). Perspectives on Social Ontology and Social Cognition. Springer.score: 170.0
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
     
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  5. John Michael & Miles Macleod (2013). Applying the Causal Theory of Reference to Intentional Concepts. Philosophy of Science 80 (2):212-230.score: 140.0
  6. Joel Krueger & John Michael (2012). Gestural Coupling and Social Cognition: Möbius Syndrome as a Case Study. Frontiers in Human Neuroscience 6 (81):1-14.score: 140.0
    Social cognition researchers have become increasingly interested in the ways that behavioral, physiological, and neural coupling facilitate social interaction and interpersonal understanding. We distinguish two ways of conceptualizing the role of such coupling processes in social cognition: strong and moderate interactionism. According to strong interactionism (SI), low-level coupling processes are alternatives to higher-level individual cognitive processes; the former at least sometimes render the latter superfluous. Moderate interactionism(MI) on the other hand, is an integrative approach. Its guiding assumption is that higher-level (...)
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  7. John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.score: 140.0
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  8. John Michael (2012). Mirror Neurons and Social Cognition: An Expanded Simulationist Framework. In. In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer. 217--226.score: 140.0
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  9. John Michael (2012). Mirror Systems and Simulation: A Neo-Empiricist Interpretation. [REVIEW] Phenomenology and the Cognitive Sciences 11 (4):565-582.score: 140.0
    It is often claimed that the discovery of mirror neurons supports simulation theory (ST). There has been much controversy about this, however, as there are various competing models of the functional contribution of mirror systems, only some of which characterize mirroring as simulation in the sense required by ST. But a brief review of these models reveals that they all include simulation in some sense . In this paper, I propose that the broader conception of simulation articulated by neo-empiricist theories (...)
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  10. John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.score: 140.0
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  11. John Michael (2011). Four Models of the Functional Contribution of Mirror Systems. Philosophical Explorations 14 (2):185 - 194.score: 140.0
    Four distinct models of the functional contribution of mirror neurons to social cognition can be distinguished: direct matching, inverse modeling, response modeling, and predictive coding. Each entails a different way in which an agent's own capacities for action and affective experience contribute to understanding and/or predicting others' actions and affective experience. In this paper, the four models and their theoretical frameworks are elucidated, empirical data and theoretical arguments bearing upon each are reviewed, and falsifiable predictions that could help to distinguish (...)
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  12. Wayne Christensen & John Michael (2013). Ian Apperly, Mindreaders: The Cognitive Basis of Theory of Mind. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):907-914.score: 140.0
  13. John Michael, Simulation as an Epistemic Tool Between Theory and Practice: A Comparison of the Relationship Between Theory and Simulation in Science and Folk Psychology. EPSA07.score: 140.0
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  14. John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese:1-24.score: 140.0
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  15. John Michael (2014). Towards a Consensus About the Role of Empathy in Interpersonal Understanding. Topoi 33 (1):157-172.score: 140.0
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  16. Søren Overgaard & John Michael (forthcoming). The Interactive Turn in Social Cognition Research: A Critique. :1-24.score: 140.0
    The interactive turn in social cognition research: A critique. . ???aop.label???. doi: 10.1080/09515089.2013.827109.
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  17. John Michael & Francesca Fardo (forthcoming). What (If Anything) Is Shared in Pain Empathy? A Critical Discussion of De Vignemont and Jacob's Theory of the Neural Substrate of Pain Empathy. .score: 140.0
    In a recent article in Philosophy of Science, De Vignemont and Jacob defend the view that empathy involves interpersonal similarity between an empathizer and a target person with respect to internal affective states. Focusing on empathy for pain, they propose a theory of the neural substrate of pain empathy. We point out several flaws in their interpretation of the data and argue that currently available data do not differentiate between De Vignemont and Jacob’s model and alternative models. Finally, we offer (...)
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  18. John F. Michael (1988). Man's Potential: Views of J. F. Lincoln and Wilhelm von Humboldt. Theoretical and Philosophical Psychology 8 (2):23-26.score: 140.0
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  19. John Michael (forthcoming). The Interaction Theory of Social Cognition–a Critique. Philosophical Psychology.score: 140.0
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  20. John Michael (2012). Emergence–Still Trendy After All These Years. In. In R. Creath (ed.), Rudolf Carnap and the Legacy of Logical Empiricism. Springer Verlag. 169--180.score: 140.0
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  21. Marc Lange, Peter Vickers, John Michael, Miles MacLeod, Alexander R. Pruss, David John Baker, Clark Glymour & Simon Fitzpatrick (2013). 1. Really Statistical Explanations and Genetic Drift Really Statistical Explanations and Genetic Drift (Pp. 169-188). Philosophy of Science 80 (2).score: 140.0
     
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  22. John Michael (1990). Fish Shticks: Rhetorical Questions in Stanley Fish's «Doing What Comes Naturally». Diacritics 20 (2):54-74.score: 140.0
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  23. Mattia Gallotti & John Michael (2014). Objects in Mind. In Mattia Gallotti & John Michael (eds.), Perspectives on Social Ontology and Social Cognition. Springer.score: 140.0
  24. John A. Michael (1990). The Lowenfeld Lectures. Penn State University Press.score: 140.0
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  25. John Andrew Michael & Francesca Fardo (forthcoming). What (If Anything) is Shared in Pain Empathy? Philosophy of Science.score: 140.0
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  26. John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.score: 120.0
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  27. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  28. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.score: 120.0
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  29. Michael J. Healy (1986). The Two-Fold Foundation of the 'Analytic of the Beautiful': Kant's Architectonic and Human Experience. [REVIEW] Journal of Value Inquiry 20 (2):95-107.score: 120.0
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  30. John F. Healy (1994). Natural Knowledge in Preclassical Antiquity. Ancient Philosophy 14 (2):361-364.score: 120.0
  31. Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--183.score: 120.0
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  32. F. O. X. Michael & J. S. (1962). John Wyclif and the Mass. Heythrop Journal 3 (3):232–240.score: 120.0
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  33. M. Michael & John O'Leary-Hawthorne (eds.) (1995). Philosophy in Mind. Kluwer.score: 120.0
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  34. John O'Leary-Hawthorne & Michaelis Michael (eds.) (1994). Philosophy in Mind. Kluwer.score: 120.0
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  35. James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. The Modern Schoolman 49 (2):162-165.score: 42.0
  36. Olivier Depré (1988). Hegel und die Naturwissenschaften. Hrsg. von Michael John Petry** Hegels Philosophie der Natur. Beziehungen zwischen empirischer und spekulativer Naturerkenntnis. Hrsg. von Rolf-Peter Horstmann und Michael John Petry. [REVIEW] Revue Philosophique de Louvain 86 (71):421-422.score: 42.0
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  37. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]score: 39.0
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  38. John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.score: 39.0
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  39. Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.score: 39.0
  40. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.score: 39.0
     
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  41. Guy Fletcher (2012). Resisting Buck-Passing Accounts of Prudential Value. Philosophical Studies 157 (1):77-91.score: 36.0
    This paper aims to cast doubt upon a certain way of analysing prudential value (or good for ), namely in the manner of a ‘buck-passing’ analysis. It begins by explaining why we should be interested in analyses of good for and the nature of buck-passing analyses generally (§I). It moves on to considering and rejecting two sets of buck-passing analyses. The first are analyses that are likely to be suggested by those attracted to the idea of analysing good for in (...)
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  42. Thomas Søbirk Petersen (2010). New Legal Moralism: Some Strengths and Challenges. [REVIEW] Criminal Law and Philosophy 4 (2):215-232.score: 36.0
    The aim of this paper is to critically discuss the plausibility of legal moralism with an emphasis on some central and recent versions. First, this paper puts forward and defends the thesis that recently developed varieties of legal moralism promoted by Robert P. George, John Kekes and Michael Moore are more plausible than Lord Devlin's traditional account. The main argument for this thesis is that in its more modern versions legal moralism is immune to some of the forceful (...)
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  43. Anthony Rudd (2008). Natural Doubts. Metaphilosophy 39 (3):305–324.score: 36.0
    Many philosophers now argue that the doubts of the philosophical sceptic are unnatural ones, in that they are not forced on us by considerations that any reasonable person would have to accept as compelling but only arise if one has already accepted certain controversial theoretical commitments. In this article I defend the naturalness of philosophical scepticism against such criticisms. After defining "global ontological scepticism," I examine the work of a number of anti-sceptical philosophers—Michael Huemer, Michael Williams, and (...) McDowell. Although McDowell does move the debate to a deeper level by interpreting scepticism as a challenge to the very possibility of the mind's apprehending reality by being in a rational rather than a merely causal relation to it, none of them succeeds in showing that global ontological scepticism is, in the relevant sense, unnatural. This is not to say that the sceptic is correct; simply that it has not been shown that we can reasonably dismiss the sceptical questions and thereby evade the need to engage seriously with the sceptical arguments. (shrink)
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  44. Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 36.0
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  45. Stefan Wolfl (2002). Review of Nuel Belnap, Michael Perloff, Ming Xu, Paul Bartha, Mitchell Green, John Horty, Facing the Future: Agents and Choices in Our Indeterminist World. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).score: 36.0
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  46. Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.score: 36.0
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  47. D. D. Todd (1984). The Aesthetic Point of View: Selected Essays of Monroe C. Beardsley Michael J. Wreen and Donald M. Callen, Editors Ithaca and London: Cornell University Press, 1982. Pp. 385. $34.50, $19.95 paperEssays on Aesthetics: Perspectives on the Work of Monroe C. Beardsley John Fisher, Editor Philadelphia, PA: Temple University Press, 1983. Pp. Xiii, 309. $24.95. [REVIEW] Dialogue 23 (04):745-750.score: 36.0
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  48. Charles Covell (1992). The Defence of Natural Law: A Study of the Ideas of Law and Justice in the Writings of Lon L. Fuller, Michael Oakeshot, F.A. Hayek, Ronald Dworkin, and John Finnis. [REVIEW] St. Martin's Press.score: 36.0
  49. O. J. L. Szemerényi (1958). Mycenaean Greek Michael Ventris and John Chadwick: Documents in Mycenaean Greek. Three Hundred Selected Tablets From Knossos, Pylos, and Mycenae with Commentary and Vocabulary. Pp. Xxxii + 452; 3 Plates, 26 Figures. Cambridge: University Press, 1956. Cloth, 84s. Net. [REVIEW] The Classical Review 8 (01):57-61.score: 36.0
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  50. M. B. Trapp (1985). John T. Fitzgerald, L. Michael White: The Tabula of Cebes. (Society of Biblical Literature: Texts and Translations, 24; Graeco-Roman Religion Series, 7.) Pp. X + 225; 1 Plate. Chico, California: Scholars Press, 1983. Paper. [REVIEW] The Classical Review 35 (02):387-388.score: 36.0
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