Search results for 'Michael John McNamee' (try it on Scholar)

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  1. Michael John McNamee & Scott Fleming (2007). Ethics Audits and Corporate Governance: The Case of Public Sector Sports Organizations. [REVIEW] Journal of Business Ethics 73 (4):425 - 437.score: 290.0
    This article presents a theorized and conceptually informed method for the undertaking of an ethics audit organization. At an operational level, the overall integrity of an organization, it is argued, may be evaluated through the application of a conceptual frame-work that embraces the inter-related themes of individual responsibility, social equity and political responsibility. Finally, a method is presented for ethics audit which was developed in the auditing of a national public sector sports organization: sportscotland. This emphasizes the significance of key (...)
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  2. Michael John McNamee (2007). Nursing Schadenfreude: The Culpability of Emotional Construction. [REVIEW] Medicine, Health Care and Philosophy 10 (3):289-299.score: 290.0
    The purpose of this paper is to examine the concept of Schadenfreude - the pleasure felt at another’s misfortune - and to argue that feeling it in the course of health care work, as elsewhere, is evidence of a deficient character. In order to show that Schadenfreude is an objectionable emotion in health care work, I first offer some conceptual remarks about emotions generally and their differential treatment in Kantian and Aristotelian thought. Second, I argue that an appreciation of the (...)
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  3. John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.score: 230.0
  4. John Michael & Miles Macleod (2013). Applying the Causal Theory of Reference to Intentional Concepts. Philosophy of Science 80 (2):212-230.score: 140.0
  5. Joel Krueger & John Michael (2012). Gestural Coupling and Social Cognition: Möbius Syndrome as a Case Study. Frontiers in Human Neuroscience 6 (81):1-14.score: 140.0
    Social cognition researchers have become increasingly interested in the ways that behavioral, physiological, and neural coupling facilitate social interaction and interpersonal understanding. We distinguish two ways of conceptualizing the role of such coupling processes in social cognition: strong and moderate interactionism. According to strong interactionism (SI), low-level coupling processes are alternatives to higher-level individual cognitive processes; the former at least sometimes render the latter superfluous. Moderate interactionism(MI) on the other hand, is an integrative approach. Its guiding assumption is that higher-level (...)
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  6. John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.score: 140.0
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  7. John Michael (2012). Mirror Neurons and Social Cognition: An Expanded Simulationist Framework. In. In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer. 217--226.score: 140.0
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  8. John Michael (2012). Mirror Systems and Simulation: A Neo-Empiricist Interpretation. [REVIEW] Phenomenology and the Cognitive Sciences 11 (4):565-582.score: 140.0
    It is often claimed that the discovery of mirror neurons supports simulation theory (ST). There has been much controversy about this, however, as there are various competing models of the functional contribution of mirror systems, only some of which characterize mirroring as simulation in the sense required by ST. But a brief review of these models reveals that they all include simulation in some sense . In this paper, I propose that the broader conception of simulation articulated by neo-empiricist theories (...)
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  9. John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.score: 140.0
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  10. John Michael (2011). Four Models of the Functional Contribution of Mirror Systems. Philosophical Explorations 14 (2):185 - 194.score: 140.0
    Four distinct models of the functional contribution of mirror neurons to social cognition can be distinguished: direct matching, inverse modeling, response modeling, and predictive coding. Each entails a different way in which an agent's own capacities for action and affective experience contribute to understanding and/or predicting others' actions and affective experience. In this paper, the four models and their theoretical frameworks are elucidated, empirical data and theoretical arguments bearing upon each are reviewed, and falsifiable predictions that could help to distinguish (...)
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  11. John Michael, Simulation as an Epistemic Tool Between Theory and Practice: A Comparison of the Relationship Between Theory and Simulation in Science and Folk Psychology. EPSA07.score: 140.0
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  12. Wayne Christensen & John Michael (2013). Ian Apperly, Mindreaders: The Cognitive Basis of Theory of Mind. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):907-914.score: 140.0
  13. John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese:1-24.score: 140.0
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  14. John Michael (2014). Towards a Consensus About the Role of Empathy in Interpersonal Understanding. Topoi 33 (1):157-172.score: 140.0
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  15. John Michael (forthcoming). The Interaction Theory of Social Cognition–a Critique. Philosophical Psychology.score: 140.0
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  16. Søren Overgaard & John Michael (2013). The Interactive Turn in Social Cognition Research: A Critique. Philosophical Psychology:1-24.score: 140.0
    Proponents of the so-called ?interactive turn in social cognition research? maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (?interactionists?) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  17. John F. Michael (1988). Man's Potential: Views of J. F. Lincoln and Wilhelm von Humboldt. Theoretical and Philosophical Psychology 8 (2):23-26.score: 140.0
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  18. John Michael & Francesca Fardo (forthcoming). What (If Anything) Is Shared in Pain Empathy? A Critical Discussion of De Vignemont and Jacob's Theory of the Neural Substrate of Pain Empathy. .score: 140.0
    In a recent article in Philosophy of Science, De Vignemont and Jacob defend the view that empathy involves interpersonal similarity between an empathizer and a target person with respect to internal affective states. Focusing on empathy for pain, they propose a theory of the neural substrate of pain empathy. We point out several flaws in their interpretation of the data and argue that currently available data do not differentiate between De Vignemont and Jacob’s model and alternative models. Finally, we offer (...)
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  19. Marc Lange, Peter Vickers, John Michael, Miles MacLeod, Alexander R. Pruss, David John Baker, Clark Glymour & Simon Fitzpatrick (2013). 1. Really Statistical Explanations and Genetic Drift Really Statistical Explanations and Genetic Drift (Pp. 169-188). Philosophy of Science 80 (2).score: 140.0
     
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  20. John Michael (2012). Emergence–Still Trendy After All These Years. In. In R. Creath (ed.), Rudolf Carnap and the Legacy of Logical Empiricism. Springer Verlag. 169--180.score: 140.0
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  21. John Michael (1990). Fish Shticks: Rhetorical Questions in Stanley Fish's «Doing What Comes Naturally». Diacritics 20 (2):54-74.score: 140.0
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  22. Mattia Gallotti & John Michael (eds.) (forthcoming). Perspectives on Social Ontology and Social Cognition. Springer.score: 140.0
  23. John A. Michael (1990). The Lowenfeld Lectures. Penn State University Press.score: 140.0
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  24. John Andrew Michael & Francesca Fardo (forthcoming). What (If Anything) is Shared in Pain Empathy? Philosophy of Science.score: 140.0
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  25. John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.score: 120.0
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  26. Michael Jacovides & Kathleen McNamee (2003). Annotations to the Speech of the Muses (Plato Republic 546b-C). Zeitschrift für Papyrologie und Epigraphik 144:31-50.score: 120.0
    Annotations to the Speech of the Muses (Plato Republic 546b-c).
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  27. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  28. Michael Jacovides & Kathleen McNamee (2003). Annotations to the Speech of the Muses (Plato Republic 546b–C). Zeitschrift fuer Papyrologie und Epigraphik 144:31-50.score: 120.0
    Oxyrhynchus Papyrus XV 1808 is a carefully written 2nd–century book roll and the oldest extant copy of Republic 546b–d,<span class='Hi'></span> Plato's fabulously obscure discussion of the cycles behind divine and human engendering.1 Its marginalia,<span class='Hi'></span> presumably contemporary but less carefully written,<span class='Hi'></span> are the only commentary on the passage to survive among papyri.<span class='Hi'></span> The most valuable bits of information preserved there,<span class='Hi'></span> however,<span class='Hi'></span> have so far been inaccessible.<span class='Hi'></span> 2 This is mainly because the annotator,<span class='Hi'></span> unlike annotators (...)
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  29. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.score: 120.0
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  30. F. O. X. Michael & J. S. (1962). John Wyclif and the Mass. Heythrop Journal 3 (3):232–240.score: 120.0
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  31. Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--183.score: 120.0
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  32. M. Michael & John O'Leary-Hawthorne (eds.) (1995). Philosophy in Mind. Kluwer.score: 120.0
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  33. John O'Leary-Hawthorne & Michaelis Michael (eds.) (1994). Philosophy in Mind. Kluwer.score: 120.0
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  34. James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. The Modern Schoolman 49 (2):162-165.score: 42.0
  35. Olivier Depré (1988). Hegel und die Naturwissenschaften. Hrsg. von Michael John Petry** Hegels Philosophie der Natur. Beziehungen zwischen empirischer und spekulativer Naturerkenntnis. Hrsg. von Rolf-Peter Horstmann und Michael John Petry. [REVIEW] Revue Philosophique de Louvain 86 (71):421-422.score: 42.0
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  36. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]score: 39.0
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  37. John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.score: 39.0
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  38. Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.score: 39.0
  39. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.score: 39.0
     
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  40. Guy Fletcher (2012). Resisting Buck-Passing Accounts of Prudential Value. Philosophical Studies 157 (1):77-91.score: 36.0
    This paper aims to cast doubt upon a certain way of analysing prudential value (or good for ), namely in the manner of a ‘buck-passing’ analysis. It begins by explaining why we should be interested in analyses of good for and the nature of buck-passing analyses generally (§I). It moves on to considering and rejecting two sets of buck-passing analyses. The first are analyses that are likely to be suggested by those attracted to the idea of analysing good for in (...)
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  41. Thomas Søbirk Petersen (2010). New Legal Moralism: Some Strengths and Challenges. [REVIEW] Criminal Law and Philosophy 4 (2):215-232.score: 36.0
    The aim of this paper is to critically discuss the plausibility of legal moralism with an emphasis on some central and recent versions. First, this paper puts forward and defends the thesis that recently developed varieties of legal moralism promoted by Robert P. George, John Kekes and Michael Moore are more plausible than Lord Devlin's traditional account. The main argument for this thesis is that in its more modern versions legal moralism is immune to some of the forceful (...)
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  42. Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 36.0
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  43. Anthony Rudd (2008). Natural Doubts. Metaphilosophy 39 (3):305–324.score: 36.0
    Many philosophers now argue that the doubts of the philosophical sceptic are unnatural ones, in that they are not forced on us by considerations that any reasonable person would have to accept as compelling but only arise if one has already accepted certain controversial theoretical commitments. In this article I defend the naturalness of philosophical scepticism against such criticisms. After defining "global ontological scepticism," I examine the work of a number of anti-sceptical philosophers—Michael Huemer, Michael Williams, and (...) McDowell. Although McDowell does move the debate to a deeper level by interpreting scepticism as a challenge to the very possibility of the mind's apprehending reality by being in a rational rather than a merely causal relation to it, none of them succeeds in showing that global ontological scepticism is, in the relevant sense, unnatural. This is not to say that the sceptic is correct; simply that it has not been shown that we can reasonably dismiss the sceptical questions and thereby evade the need to engage seriously with the sceptical arguments. (shrink)
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  44. Stefan Wolfl (2002). Review of Nuel Belnap, Michael Perloff, Ming Xu, Paul Bartha, Mitchell Green, John Horty, Facing the Future: Agents and Choices in Our Indeterminist World. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).score: 36.0
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  45. D. D. Todd (1984). The Aesthetic Point of View: Selected Essays of Monroe C. Beardsley Michael J. Wreen and Donald M. Callen, Editors Ithaca and London: Cornell University Press, 1982. Pp. 385. $34.50, $19.95 paperEssays on Aesthetics: Perspectives on the Work of Monroe C. Beardsley John Fisher, Editor Philadelphia, PA: Temple University Press, 1983. Pp. Xiii, 309. $24.95. [REVIEW] Dialogue 23 (04):745-750.score: 36.0
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  46. O. J. L. Szemerényi (1958). Mycenaean Greek Michael Ventris and John Chadwick: Documents in Mycenaean Greek. Three Hundred Selected Tablets From Knossos, Pylos, and Mycenae with Commentary and Vocabulary. Pp. Xxxii + 452; 3 Plates, 26 Figures. Cambridge: University Press, 1956. Cloth, 84s. Net. [REVIEW] The Classical Review 8 (01):57-61.score: 36.0
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  47. S. J. B. Barnish (1993). An Underrated Mediocrity Michael Maas: John Lydus and the Roman Past: Antiquarianism and Politics in the Age of Justinian. Pp. Ix + 207. London: Routledge, 1992. £30. [REVIEW] The Classical Review 43 (02):354-356.score: 36.0
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  48. Monique Deveaux (2009). Normative Liberal Theory and the Bifurcation of Human Rights. Ethics and Global Politics 2 (3).score: 36.0
    This article argues that liberal arguments for human rights minimalism, such as those of John Rawls and Michael Ignatieff, contain fundamental inconsistencies in their treatment of core rights to life and liberty. Insofar as their versions of minimalism foreground rights to physical security and basic freedom of movement, they cannot coherently exclude certain social and economic protections and liberties that directly support or are even partly constitutive of these rights. Nor do they have good grounds for putting the (...)
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  49. Christoffer H. Grundmann (2012). Resurrection—Theological and Scientific Assessments Edited by Ted Peters, Robert John Russell, and Michael Welker. Zygon 47 (3):646-649.score: 36.0
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  50. Barbara Schmitz (2004). The Voices of Wittgenstein. The Vienna Circle. Ludwig Wittgenstein and Friedrich Waismann. Original German Texts and English Translations. Transcribed, Edited and with an Introduction by Gordon Baker. Translated by Gordon Baker, Michael Mackert, John Connolly and Vasilis Politis. [REVIEW] Erkenntnis 60 (2):271-274.score: 36.0
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