Search results for 'Michael K. Smith' (try it on Scholar)

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  1. William K. Smith & Alfred Watson (1892). The Smith-Watson System of Memory & Mental Training, by W.K. Smith and A. Watson.
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  2.  13
    Adam Smith (2002 (1759)). Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen). Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  3. Vincent Edward Smith (1954). RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW] Modern Schoolman 32:290.
     
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  4. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  5. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  6. Michael K. Smith & Howard Zinn, Chomsky, Zinn, Nader & the Quadrennial Farce.
    Chomsky, meanwhile, has long expressed great reluctance even to recommend reading material to his audiences, let alone how they ought to vote, on the basis that they shouldn’t be substituting his judgment for their own. At the same time he has equally consistently maintained that elections are an elaborate PR charade unworthy of more than the briefest attention, a stance he somehow considers consistent with the petition’s call to put the presidential elections at the top of our list of concerns (...)
     
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  7. Howard R. Pollio & Michael K. Smith (1979). Sense and Nonsense in Thinking About Anomaly and Metaphor. Bulletin of the Psychonomic Society 13 (5):323-326.
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  8.  17
    Wendy K. Smith, Michael Gonin & Marya L. Besharov (2013). Managing Social-Business Tensions: A Review and Research Agenda for Social Enterprise. Business Ethics Quarterly 23 (3):407-442.
    In a world filled with poverty, environmental degradation, and moral injustice, social enterprises offer a ray of hope. These organizations seek to achieve social missions through business ventures. Yet social missions and business ventures are associated with divergent goals, values, norms, and identities. Attending to them simultaneously creates tensions, competing demands, and ethical dilemmas. Effectively understanding social enterprises therefore depends on insight into the nature and management of these tensions. While existing research recognizes tensions between social missions and business ventures, (...)
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  9.  13
    Wendy K. Smith, Michael Gonin & Marya L. Besharov (2013). Managing Social-Business Tensions. Business Ethics Quarterly 23 (3):407-442.
    In a world filled with poverty, environmental degradation, and moral injustice, social enterprises offer a ray of hope. These organizations seek to achieve social missions through business ventures. Yet social missions and business ventures are associated with divergent goals, values, norms, and identities. Attending to them simultaneously creates tensions, competing demands, and ethical dilemmas. Effectively understanding social enterprises therefore depends on insight into the nature and management of these tensions. While existing research recognizes tensions between social missions and business ventures, (...)
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  10.  12
    Robert Menzies, Julius Lipner, Pradip Bhattacharya, Christian K. Wedemeyer, Carl Olson, Kate Brittlebarik, Karen Pechilis Prentiss, David Carpenter, Anne E. Monius, Robin Rinehart, Patricia M. Greer, John Grimes, Srimati Basu, Lorilai Biernacki, Reid B. Locklin, Srimati Basu, Michael H. Eisher, Doris R. Jakobsh, Steve Derné, Gail M. Harley, Gavin Flood, Frederick M. Smith & Ariel Glucklich (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (1):75-110.
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  11. William Cornegay, Paul T. Rosewell, Charles A. Tesconi, Charles Kniker, William W. Brickman, Donald E. Gerlock, Donald R. Warren, Robert Moon, Neil R. Phinney, Michael L. Mazzarese, Milton K. Reimer, Seymouor W. Itzkoff, Marcella R. Lawler, A. Bruce Mckay & Glenn Smith (1975). Book Review Section 1. [REVIEW] Ethics and Behavior 6 (3):204-222.
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  12.  11
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  13.  28
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  14. Michael Joseph Smith (2012). A Brief Response to Michael Ignatieff. Ethics and International Affairs 26 (1):49-52.
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  15. K. Smith (1995). K, T, Maslin. Cogito 9:79.
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  16.  9
    Kimberly K. Smith (2012). Governing Animals: Animal Welfare and the Liberal State. OUP Usa.
    Governing Animals explores the role of the liberal state in protecting animal welfare. Examining liberal concepts such as the social contract, property rights, and representation, Kimberly K. Smith argues that liberalism properly understood can recognize the moral status and social meaning of animals and provides guidance in fashioning animal policy.
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  17. Peter K. Smith (ed.) (2002). Violence in Schools: The Response in Europe. Routledge.
    Violence in schools is a pervasive, highly emotive and, above all, global problem. Bullying and its negative social consequences are of perennial concern, while the media regularly highlights incidences of violent assault - and even murder - occurring within schools. This unique and fascinating text offers a comprehensive overview and analysis of how European nations are tackling this serious issue. _Violence in Schools: The Response in Europe_, brings together contributions from all EU member states and two associated states. Each chapter (...)
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  18. Michael B. Smith (ed.) (2009). Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935. Yale University Press.
    In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician and (...)
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  19. Michael B. Smith (ed.) (2011). Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935. Yale University Press.
    In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician and (...)
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  20.  94
    Michael Smith (2004). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
    Over the last fifteen years, Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of (...)
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  21.  11
    James K. A. Smith (2002). Speech and Theology: Language and the Logic of Incarnation. Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate true (...)
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  22. Frank Jackson, Philip Pettit & Michael Smith (2004). Mind, Morality, and Explanation. Oxford University Press Uk.
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  23. Frank Jackson, Philip Pettit & Michael Smith (2004). Mind, Morality, and Explanation. Oxford University Press Uk.
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  24. Frank Jackson, Philip Pettit & Michael Smith (2004). Mind, Morality, and Explanation: Selected Collaborations. Clarendon Press.
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  25. R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.) (2004). Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press Uk.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are his (...)
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  26. Michael Smith (2006). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
    Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, Williams and Korsgaard (...)
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  27. Michael Smith (2009). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
    Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, Williams and Korsgaard (...)
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  28. James K. Smith (2013). Imagining the Kingdom: How Worship Works. Baker Academic.
    How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-recieved Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation - both "secular" and Christian - affects our fundamental orientation to the world. (...)
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  29.  4
    Rogers M. Smith (1999). America's Contents and Discontents: Reflections on Michael Sandel's America. Critical Review 13 (1-2):73-96.
    Michael Sandel's Democracy's Discontent traces America 's woes to an erosion of community and a loss of a sense of collective self?governance. He recommends a more communitarian, republican public philosophy as the cure. His book illuminates many important historical and contemporary issues, particularly the link between systems of political economy and visions of citizenship. His methods are, however, too impressionistic to support his empirical claims. He particularly neglects the role of civic republicanism in America 's history of racial, gender, (...)
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  30. Martin Smith (2013). Review of Quitting Certainties by Michael G. Titelbaum. [REVIEW] Notre Dame Philosophical Reviews.
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  31.  32
    Daniel W. Smith (2007). Two Regimes of Madness: Texts and Interviews 1975–1995, by Gilles Deleuze, Ed. David Lapoujade, Trans. Ames Hodges and Michael Taormina. [REVIEW] Teaching Philosophy 30 (2):237-241.
  32.  40
    Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.
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  33. Robin Smith (1993). Michael Ferejohn, The Origins of Aristotelian Science Reviewed By. Philosophy in Review 13 (1):18-21.
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  34.  37
    A. M. Smith (2010). Moral Sentimentalism * by Michael Slote. Analysis 71 (1):197-200.
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  35. Joel Smith (2003). Review of F. Nietzsche, Writings From the Late Notebooks. Edited by R. Bittner and Translated by K. Sturge. [REVIEW] Philosophical Writings 22:69-71.
    As so often with his published texts, the experience of reading Nietzsche’s notebooks is at once mesmerising and infuriating. One is in the presence of a thinker who, on the one hand, meditates deeply on fundamental issues in philosophy and psychology but who, on the other, refuses to be pinned down. The fact that Nietzsche’s style is so elusive can account for the enormously disparate interpretations of his work and it is no surprise that his notebooks have been read in (...)
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  36.  3
    Andrew F. Smith (2015). Michael Marder. The Philosopher’s Plant: An Intellectual Herbarium. Environmental Philosophy 12 (2):283-286.
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  37.  32
    Nicholas J. J. Smith (2010). Truth as One and Many by Michael Lynch. [REVIEW] Analysis 70 (1):191-193.
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  38. Shawn Smith (1996). Michael S. Roth, The Ironist's Cage: Memory, Trauma, and the Construction of History Reviewed By. Philosophy in Review 16 (1):52-54.
     
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  39.  8
    Martin S. Smith (1978). Roman Satire Michael Coffey: Roman Satire. Pp. Xvi + 289. London: Methuen, 1976. Cloth £7·50 (Paper, £4·90). The Classical Review 28 (02):274-275.
  40.  2
    Anthony Paul Smith (2014). Michael Naas,Miracle and Machine: Jacques Derrida and the Two Sources of Religion, Science, and the Media, New York: Fordham University Press, 2012. 330pp. ISBN: 978–0-8232–3998-6. [REVIEW] Derrida Today 7 (2):230-236.
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  41.  3
    Julia M. H. Smith (2003). Michael McCormick, Origins of the European Economy: Communications and Commerce, A.D. 300–900. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xxviii, 1101; Black-and-White Figures, Tables, Charts, and Maps. $60. [REVIEW] Speculum 78 (3):956-959.
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  42.  5
    J. C. Smith (1995). : Elements of Law. Eva H. Hanks, Michael E. Herz, Steven S. Nemerson. Cardozo Studies in Law and Literature 7 (1):79-83.
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  43.  5
    T. V. Smith (1942). Book Review:Jefferson. Saul K. Padover. [REVIEW] Ethics 53 (1):69-.
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  44.  9
    Kurt Smith (2000). Garber, Daniel, and Michael Ayers, Eds. The Cambridge History of Seventeenth-Century Philosophy. Review of Metaphysics 53 (4):927-929.
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  45.  3
    D. W. Smith (2005). Desert Islands and Other Texts, 1953-1974, by Gilles Deleuze, Edited by David Lapoujade, Translated by Michael Taormina. [REVIEW] Teaching Philosophy 1:95-98.
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  46.  3
    C. Smith (1982). Book Reviews : Unpopular Education: Schooling and Social Democracy in England Since 1914 by Steve Baron, Dan Fin, Neil Grant, Michael Green and Richard Johnson, Hutchinson, London: 1981, Pp 307, 4.95. [REVIEW] Theory, Culture and Society 1 (2):139-142.
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  47.  3
    John E. Smith (1974). Commentary on J. L. Mehta's "the Problem of Philosophical Reconception in the Thought of K. C. Bhattacharyya". Philosophy East and West 24 (1):89-93.
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  48.  2
    Nathaniel Smith (1992). Michael A. Newth, Trans., The Song of Aspremont (La Chanson d'Aspremont).(Garland Library of Medieval Literature, B/61.) New York and London: Garland, 1989. Pp. Xxx, 271; 1 Map. [REVIEW] Speculum 67 (1):201-205.
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  49.  6
    Christopher Smith (1998). K. Lomas: Roman Italy, 338 BC–AD 200: A Sourcebook. Pp. Xiii + 274, 9 Ills. London: UCL Press, 1996. £40 (Paper, £13.95). ISBN: 1-85728-180-2 (1-85728-181-0 Pbk). [REVIEW] The Classical Review 48 (01):225-.
  50.  4
    Christopher Smith (2003). Italian State Formation E. Herring, K. Lomas (Edd.): The Emergence of State Identities in Italy in the First Millennium Bc . Pp. 225, Ills. London: Accordia Research Institute, University of London, 2002. Paper. Isbn: 1-873415-22-. [REVIEW] The Classical Review 53 (02):409-.
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