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Michael Kelly [76]Michael R. Kelly [16]Michael H. Kelly [4]Michael P. Kelly [3]
Michael Lee Kelly [2]Michael G. Kelly [2]Michael J. Kelly [2]Michaeleen Kelly [2]

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Profile: Michael Kelly
Profile: Michael Kelly (Washington State University)
Profile: Michael Kelly
Profile: Michael R. Kelly (University of San Diego)
  1.  15
    Michael R. Kelly (2015). The Object and Affects of Envy and Emulation. Journal for Cultural and Religious Theory 14 (2):386-401.
  2.  30
    Michael Kelly (ed.) (1994). Critique and Power: Recasting the Foucault/Habermas Debate. The MIT Press.
    The book juxtaposes key texts from Foucault and Habermas; it then adds a set ofreactions and commentaries by theorists who have taken up the two alternative approaches to powerand critique.
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  3.  75
    Michael R. Kelly (2008). Husserl, Deleuzean Bergsonism and the Sense of the Past in General. Husserl Studies 24 (1):15-30.
    Those familiar with contemporary continental philosophy know well the defenses Husserlians have offered of Husserl’s theory of inner time-consciousness against post-modernism’s deconstructive criticisms. As post-modernism gives way to Deleuzean post-structuralism, Deleuze’s Le bergsonisme has grown into the movement of Bergsonism. This movement, designed to present an alternative to phenomenology, challenges Husserlian phenomenology by criticizing the most “important… of all phenomenological problems.” Arguing that Husserl’s theory of time-consciousness detailed a linear succession of iterable instants in which the now internal to consciousness (...)
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  4.  5
    Michael H. Kelly & Frank C. Keil (1985). The More Things Change…: Metamorphoses and Conceptual Structure. Cognitive Science 9 (4):403-416.
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  5.  7
    Michael P. Kelly, Iona Heath, Jeremy Howick & Trisha Greenhalgh (2015). The Importance of Values in Evidence-Based Medicine. BMC Medical Ethics 16 (1):69.
    Evidence-based medicine has always required integration of patient values with ‘best’ clinical evidence. It is widely recognized that scientific practices and discoveries, including those of EBM, are value-laden. But to date, the science of EBM has focused primarily on methods for reducing bias in the evidence, while the role of values in the different aspects of the EBM process has been almost completely ignored.
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  6. Michael Kelly (ed.) (1998). Encyclopedia of Aesthetics. Oxford University Press.
    The first reference of its kind surveys the full breadth of critical thought on art, culture, and society--from classical philosophy to contemporary critical theory. Featuring 600 original articles by distinguished scholars from many fields and countries, it is a comprehensive survey of major concepts, thinkers, and debates about the meaning, uses, and value of all the arts--from painting and sculpture to literature, music, theater, dance, television, film, and popular culture. Of special interest are in-depth surveys of Western aesthetics and broad (...)
     
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  7.  1
    Michael Kelly (ed.) (1989/1990). Hermeneutics and Critical Theory in Ethics and Politics. MIT Press.
  8.  25
    Michael Kelly, Post-Structuralism.
    Michael Kelly is the author of 68 entries altogether. The New Oxford Companion to Literature in French is far more than a simple revision of the original Oxford Companion to French Literature, published in 1959, and described by The Listener as the `standard work of reference for English-speaking enquirers into French literature'. As the change in title implies, this completely new work presents an authoritative guide not only to ten centuries of literature produced in the territory now called France, but (...)
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  9.  5
    Michael R. Kelly (2014). Bullshit as the Absence of Truthfulness. Methodo: International Studies in Phenomenology and Philosophy 2 (2).
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  10.  3
    Kimberly Wright Cassidy, Michael H. Kelly & Lee'at J. Sharoni (1999). Inferring Gender From Name Phonology. Journal of Experimental Psychology: General 128 (3):362.
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  11.  36
    Michael Kelly (2003). Iconoclasm in Aesthetics. Cambridge University Press.
    Although philosophers have characteristically taken the view that art is a vehicle of some universal meaning or truth, art historians emphasize the concrete, historical location of the individual work of art. Is aesthetics capable of sustaining these two approaches? Or, as Michael Kelly argues: Is art actually determined by its historical particularity? His book covers the views of four philosophers--Heidegger, Adorno, Derrida, and Danto--ultimately iconoclasts, despite their significant philosophical engagement with the arts.
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  12.  33
    Michael Kelly (2002). Self-Awareness and Ontological Monism. Idealistic Studies 32 (3):237-254.
    Any convincing theory of self-awareness must do the following: (a) avoid what Henry terms “ontological monism” (OM), the belief that there is only one kind of awareness, namely, object-awareness; for as long as we stick to OM, we remain wedded to the reflection theory of self-awareness and its well-known difficulties (the infinite regress being the worst). And, (b) account for the concrete personal facts about self-awareness: familiarity, unity, identity, etc. First, I go through the tradition, starting with Descartes, of accounts (...)
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  13.  7
    Michael R. Kelly (2010). Memory, History, Forgetting. Review of Metaphysics 59 (3):675-677.
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  14.  5
    Michael Kelly, Hegel in France to 1940: A Bibliographical Essay.
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  15.  2
    Joseph Margolis, Tom Rockmore, Lisa Dolling, Jaakko Hintikka, Anton Alterman, Stephen Toulmin, Michel Paty, John Stachel, Gregg Horowitz, Michael Kelly, Tom Huhn, Barbara Savedoff, Saul Fisher, Sybil Schwarzenbach, John Pittman & Raphael Sassower (2002). Constructivism and Practice: Toward a Historical Epistemology. Rowman & Littlefield Publishers.
    Constructivism and Practice advances the understanding of the role of construction and model creation and reflects on the relationship of these models to social practices.
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  16.  54
    Michael Kelly (1996). Public Art Controversy: The Serra and Lin Cases. Journal of Aesthetics and Art Criticism 54 (1):15-22.
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  17.  14
    Michael R. Kelly (2009). Quand l'esprit « dit » le temps : la conscience du temps chez Aristote, Augustin et Husserl. Methodos 9.
    Cet essai met en cause la comparaison historique courante qui relie le traitement husserlien de la conscience du temps à la tradition philosophique occidentale par le biais du livre IX des Confessions d’Augustin. Je soutiens notamment que cette comparaison n’est valable qu’à l’égard des leçons sur le temps de 1905 (qui expliquent l’appréhension du temps par le recours à l’étirement de la conscience opéré par la mémoire) et non pour la théorie husserlienne ultérieure, que l’on peut dater autour de 1908 (...)
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  18.  31
    Michael R. Kelly (2004). On the Mind's Pronouncement of Time. Proceedings of the American Catholic Philosophical Association 78:247-262.
    This essay contests the standard historical comparison that links Husserl’s account of time-consciousness to the tradition by way of Book XI of Augustine ’sConfessions. This comparison rests on the mistaken assumption that both thinkers attribute the soul’s distention and corresponding apprehension of time to memory. While true for Augustine and Husserl’s 1905 lectures on time, Husserl concluded after 1907 that these lectures advanced the flawed and counter-intuitive position that memory extends perception. I will trace the shortcomings of Augustine ’s and (...)
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  19.  2
    Michael Kelly (1988). Gadamer and Philosophical Ethics. Man and World 21 (3):327-346.
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  20.  28
    Michael Lee Kelly (1991). Wittgenstein and Mad Pain. Synthese 87 (2):285 - 294.
  21.  7
    Michael Kelly (1994). Justice and Interpretation by Georgia Warnke. Journal of Philosophy 91 (1):52-56.
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  22.  13
    Michael Kelly, Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser.
    Table of contents : 1. The beginnings of phenomenology: Husserl and his predecessors Richard Cobb-Stevens, Boston College 2. Philosophy of existence 1: Heidegger Jacques Taminiaux, University of Louvain, Belgium 3. Philosophy of existence 2: Sartre Thomas Flynn, Emory University 4. Philosophy of existence 3: Merleau-Ponty Bernard Cullen, Queen's University, Belfast 5. Philosophies of religion: Jaspers, Marcel, Levinas William Desmond, Loyola College 6. Philosophies of science: Mach, Duhem, Bachelard Babette Babich, Fordham University 7. Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser Michael (...)
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  23. Michael Kelly (1998). Mimesis. In Encyclopedia of Aesthetics. Oxford University Press 3.
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  24.  26
    Michael Kelly (2010). A Phenomenological (Husserlian) Defense of Bergson's “Idealistic Concession”. Epoché: A Journal for the History of Philosophy 14 (2):399-415.
    When summarizing the findings of his 1896 Matter and Memory, Bergson claims: “That every reality has . . . a relation with consciousness—this is what we concede to idealism.” Yet Bergson’s 1896 text presents the theory of “pure perception,” which, since it accounts for perception according to the brain’s mechanical transmissions, apparently leaves no room for subjective consciousness. Bergson’s theory of pure perception would appear to render his idealistic concession absurd. In this paper, I attempt to defend Bergson’s idealistic concession. (...)
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  25.  6
    Michael G. Kelly, The Poet as Engineer of Truth: Pierre Jean Jouve.
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  26. Michael Kelly (2000). The Political Autonomy of Contemporary Art: The Case of the 1993 Whitney Biennial. In Salim Kemal & Ivan Gaskell (eds.), Politics and Aesthetics in the Arts. Cambridge University Press 221--263.
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  27.  21
    Michael Kelly (2000). A Philosophy of Mass Art. Philosophy and Phenomenological Research 61 (2):481-485.
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  28.  23
    Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
    For all its subtle differences, Husserl scholarship on time-consciousness has reached a consensus that Husserl’s theory underwent a significant interpretiveimprovement starting around 1908 / 1909. On this advance, which concerned the intentional structure and directedness of absolute consciousness, I have cautioned against reading Augustine’s theory of time as a philosophical predecessor to Husserl’s. In a recent “confrontation” with my efforts, Roger Wasserman tried to defend a reading of Augustine’s influence on Husserl’s theory of time by criticizing my reading of Augustine (...)
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  29.  3
    Michael H. Kelly (1988). Rhythmic Alternation and Lexical Stress Differences in English. Cognition 30 (2):107-137.
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  30.  25
    William F. Vallicella, Keith Burgess-Jackson, Philip E. Devine, John Pepple & Michael Kelly (2003). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 77 (2):85 - 87.
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  31.  21
    Michael Kelly (1997). Which, Not Whether, Nietzsche as Philosopher. International Studies in Philosophy 29 (3):127-137.
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  32.  23
    Michael R. Kelly (2014). The Uses and Abuses of Husserl's Doctrine of Immanence: The Specter of Spinozism in Phenomenology's Theological Turn. Heythrop Journal 55 (4):553-564.
  33.  25
    Michael Kelly (1987). Hermeneutics and Science: Why Hermeneutics is Not Antiscience. Southern Journal of Philosophy 25 (4):481-500.
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  34.  3
    Michael Kelly & Ricardo Sanchez (1991). The Space of the Ethical Practice of Emergency Medicine. Science in Context 4 (1).
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  35.  29
    Michael Kelly (1998). Essentialism and Historicism in Danto's Philosophy of Art. History and Theory 37 (4):30–43.
    Arthur C. Danto has long defended essentialism in the philosophy of art, yet he has been interpreted by many as a historicist. This essentialism/historicism conflict in the interpretation of his work reflects the same conflict both within his thought and, more importantly, within modern art itself. Danto's strategy for resolving this conflict involves, among other things, a Bildungsroman of modern art failing to discover its essence, an essentialist definition of art provided by philosophy which is indemnified against history, and a (...)
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  36.  16
    Michael Kelly (1999). Consequences of Enlightenment. Journal of Philosophy 96 (12):630-637.
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  37.  15
    Michael R. Kelly (2004). Time, Technology and Globalization. Philosophy in the Contemporary World 11 (2):45-56.
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  38.  18
    Michael R. Kelly (2005). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. International Philosophical Quarterly 45 (2):257-258.
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  39.  27
    Michael Kelly (2009). Review of Peter de Bolla, Stefan H. Uhlig (Eds.), Aesthetics and the Work of Art: Adorno, Kafka, Richter. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).
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  40.  21
    Michaeleen Kelly (1989). Commentary on “an Empirical Study of Moral Reasoning Among Managers”. Journal of Business Ethics 8 (11):863 - 864.
    Managerial reasoning is characteristic of a care-relationship ethics:1. If a corporation provides certain community values to corporate members not reducible to their self-interested economic or professional objectives; 2. If such values are generated by a division of labor based on interdependence, reciprocity and concern for another's self-realization; 3. If it's based on promoting an ethical corporate self independent of its economic value. Such an ethic is appropriate, given employees' tremendous personal contributions, the unique position of private industry to provide distinctive (...)
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  41.  7
    Michael Kelly, Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).
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  42.  6
    Michael Kelly, Humanism and National Unity: The Ideological Reconstruction of France.
    Contents: The Communist Party and the politics of cultural change in postwar Italy, 1945-50 / Stephen Gundle -- Writing and the real world : Italian narrative in the period of reconstruction / Michael Caesar -- The making and unmaking of Neorealism in postwar Italy / David Forgacs -- The place of Neorealism in Italian cinema from 1945 to 1954 / Christopher Wagstaff -- Tradition and social change in the French and Italian cinemas of the reconstruction / Pierre Sorlin -- Humanism (...)
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  43.  7
    Michael Kelly (2005). Making a Case for Husserl in The Philosophy of Technology. Philosophy Today 49 (3):225-235.
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  44.  7
    Michael Kelly (2014). Danto, Arthur C. What Art Is. Yale University Press, 2013, Xii + 192 Pp., $24.00 Cloth, $15.00 Paper. [REVIEW] Journal of Aesthetics and Art Criticism 72 (2):201-203.
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  45.  6
    Michael Kelly (1997). The Politics of Language in France at the Liberation (1944–47). The European Legacy 2 (3):444-449.
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  46.  13
    Michael R. Kelly (2006). Memory, History, Forgetting, by P. Ricoeur. [REVIEW] Review of Metaphysics 59 (3):675-677.
  47.  14
    Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.
  48.  6
    Michael Kelly (2014). Husserl's Account of Our Consciousness of Time. By James R. Mensch. Pp. 278, Milwaukee, Marquette University Press, 2010, $29.00. [REVIEW] Heythrop Journal 55 (4):721-724.
  49.  16
    Michael Kelly (1999). Towards a Heuristic Method: Sartre and Lefebvre. Sartre Studies International 5 (1):1-15.
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  50.  5
    Michael Kelly (2003). Information Technology and Cyberspace [Book Review]. The Australasian Catholic Record 80 (2):266.
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