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Michael L. Morgan [63]Michael Lewis Morgan [1]
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Profile: Michael L. Morgan (Indiana University)
  1.  13
    Michael L. Morgan (2007/2009). Discovering Levinas. Cambridge University Press.
    Emmanuel Levinas is well known to students of twentieth-century continental philosophy and especially French philosophy. But he is largely unknown within the circles of Anglo-American philosophy. In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks (...)
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  2. Michael L. Morgan (2008). On Shame. Routledge.
    Shame, the Holocaust, and dark times -- Locating moral shame -- Film, literature, and the ramification of shame -- Beyond shame : emotional reaction and moral response.
     
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  3.  18
    Michael L. Morgan (1998). Form and Argument in Late Plato. Review of Metaphysics 52 (1):150-152.
  4.  14
    Michael L. Morgan (2011). J. B. Schneewind, Essays on the History of Moral Philosophy (Oxford: Oxford University Press, 2010), Pp. Xviii + 447. Utilitas 23 (2):241-247.
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  5.  8
    Michael L. Morgan (1993). System and Revelation. Review of Metaphysics 46 (3):635-636.
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  6.  7
    Michael L. Morgan (1989). Aesthetic Reconstructions. Review of Metaphysics 42 (3):636-638.
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  7.  7
    Michael L. Morgan (1995). Heidegger's Crisis. Review of Metaphysics 48 (4):931-933.
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  8. Franz Rosenzweig, Paul W. Franks & Michael L. Morgan (2000). Philosophical and Theological Writings. Monograph Collection (Matt - Pseudo).
     
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  9.  10
    Michael L. Morgan (1991). Thomas Hobbes and Political Theory. Review of Metaphysics 44 (3):628-630.
  10.  10
    Michael L. Morgan (1998). Personality in Greek Epic, Tragedy, and Philosophy. Review of Metaphysics 51 (3):686-688.
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  11.  5
    Michael L. Morgan (1998). Hannah Arendt and the Jewish Question. Review of Metaphysics 51 (4):914-915.
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  12.  16
    Michael L. Morgan (1984). Sense-Perception and Recollection in the Phaedo. Phronesis 29 (3):237-251.
  13. Michael L. Morgan (1992). Classics of Moral and Political Theory. Monograph Collection (Matt - Pseudo).
     
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  14.  16
    Michael L. Morgan (1994). The Two Gods of Leviathan. Review of Metaphysics 48 (1):151-153.
  15.  16
    Michael L. Morgan (1989). Philosopher-Kings. The Argument of Plato's Republic. Review of Metaphysics 43 (2):417-418.
  16.  7
    Michael L. Morgan (1993). Stoics and Neostoics: Rubens and the Circle of Lipsius. Journal of the History of Philosophy 31 (2):288-289.
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  17.  11
    Michael L. Morgan (1991). Hegel's Critique of Liberalism: Rights in Context. Journal of the History of Philosophy 29 (4):687-688.
  18.  6
    Michael L. Morgan (1983). The Continuity Theory of Reality in Plato's Hippias Major. Journal of the History of Philosophy 21 (2):133-158.
  19.  13
    Michael L. Morgan (1988). Authorship and the History of Philosophy. Review of Metaphysics 42 (2):327 - 355.
    There is a type of history of philosophy that involves both philosophical analysis and historical understanding. in this paper i try to show how this enterprise attempts to construct a surrogate author for the texts under investigation. in order to clarify this model of interpretation, i compare the notion of surrogate author with collingwood's notion of reenactment and with nehamas's criticism of foucault's conception of authorship. i also discuss the roles of history and philosophy both as part of the internal (...)
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  20.  7
    Michael L. Morgan (1991). The Light of the Soul. Theories of Ideas in Leibniz, Malebranche, and Descartes. Review of Metaphysics 45 (1):130-132.
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  21.  11
    Michael L. Morgan (1991). Socrates on Trial, And: Socrates in the "Apology": An Essay on Plato's "Apology of Socrates". Journal of the History of Philosophy 29 (2):297-299.
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  22.  11
    Michael L. Morgan (1990). Plato, Inquiry, and Painting. Apeiron 23 (2):121 - 145.
  23.  12
    Michael L. Morgan (2005). Levinas and Judaism. Levinas Studies 1:1-17.
    I would like to try to clarify one aspect of the relationship between Levinas’s philosophy — or “ethical metaphysics,” as Edith Wyschogrod has called it — and Judaism as Levinas understands it. In and of itself it is interesting to try to understand Levinas’s thinking and its relationship to his life as a Jew and to Judaism as he takes it to be. But I also have ulterior motives — that is, I have what some might think are larger fish (...)
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  24. Michael L. Morgan (1992). Plato and Greek Religion. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press 227--47.
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  25.  5
    Michael L. Morgan (1983). The Continuity Theory of Reality in Plato's. Journal of the History of Philosophy 21 (2).
  26.  2
    Michael L. Morgan (1995). Hellenistic Philosophy of Mind. Review of Metaphysics 48 (3):636-638.
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  27.  4
    Michael L. Morgan (1995). On Ideas. Review of Metaphysics 49 (1):132-134.
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  28.  10
    Michael L. Morgan (1987). The Goals and Methods of the History of Philosophy. Review of Metaphysics 40 (4):717 - 732.
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  29.  10
    Michael L. Morgan (1994). Book Review:Ideals as Interests in Hobbes's "Leviathan": The Power of Mind Over Matter. S. A. Lloyd. [REVIEW] Ethics 105 (1):204-.
  30.  13
    Michael L. Morgan (2008). Review of Charles Taylor, A Secular Age. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  31.  3
    Michael L. Morgan (1990). Hobbes's Political Theory. Journal of the History of Philosophy 28 (4):619-620.
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  32.  3
    Michael L. Morgan (1989). Meaning and Context. Quentin Skinner and His Critics. Review of Metaphysics 43 (2):425-426.
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  33.  1
    Michael L. Morgan (1995). On Ideas: Aristotle's Criticism of Plato's Theory of Forms. [REVIEW] Review of Metaphysics 49 (1):132-134.
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  34.  6
    Michael L. Morgan (1990). Hobbes. Review of Metaphysics 43 (3):652-654.
  35.  6
    Michael L. Morgan (1988). Interpreting the World Kant's Philosophy of History and Politics. Review of Metaphysics 42 (2):376-378.
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  36. Michael L. Morgan (2007). Gabriela Roxana Carone, Plato's Cosmology and Its Ethical Dimensions Reviewed By. Philosophy in Review 27 (4):246-247.
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  37.  4
    Michael L. Morgan (1984). Jewish Ethics After the Holocaust. Journal of Religious Ethics 12 (2):256 - 277.
    This paper attempts to develop the foundations of a contemporary Jewish moral theory. It treats the Jewish legal and moral tradition as the object of an act of interpretive recovery that is carried out by contemporary Jews who are sensitive to the demands of their historical situation, a situation defined by the Nazi destruction of European Jewry and by the reestablishment of the Jewish state. In the course of the paper I develop an approach to post-Holocaust Jewish experience that derives (...)
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  38.  1
    Michael L. Morgan (1981). Judaism and the Heretical Imperative. Religious Studies 17 (1):109.
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  39.  1
    Michael L. Morgan (1993). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):83-111.
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  40.  2
    Michael L. Morgan (1981). Review: Judaism and the Heretical Imperative. [REVIEW] Religious Studies 17 (1):109 - 120.
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  41.  2
    Michael L. Morgan (2002). Review of Kenneth Seeskin, Autonomy in Jewish Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
  42. Benedictus de Spinoza, Samuel Shirley & Michael L. Morgan (2002). Complete Works Complete Works. Monograph Collection (Matt - Pseudo).
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  43. Emil L. Fackenheim & Michael L. Morgan (1996). Jewish Philosophers and Jewish Philosophy. Monograph Collection (Matt - Pseudo).
     
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  44. Norbert M. le GoodmanSamuelson, Kenneth Seeskin, David Novak, Ehud Z. Benor, Menachem Kellner, Eric Lawee, Michael Zank, Michael L. Morgan & Avihu Zakai (1996). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 5 (2).
     
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  45. Michael L. Morgan (2001). Beyond Auschwitz Post-Holocaust Jewish Thought in America. Monograph Collection (Matt - Pseudo).
     
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  46. Michael L. Morgan (1983). Belief, Knowledge and Learning in Plato's Middle Dialogues. Canadian Journal of Philosophy, Supplementary Volume 9:63.
     
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  47. Michael L. Morgan (1992). Dilemmas in Modern Jewish Thought the Dialectics of Revelation and History. Monograph Collection (Matt - Pseudo).
    "MIchael Morgan has served up an intellectual treat. These subtle and carefully reasoned essays explore the dilemmas of the post-modern Jew who would take history seriously without losing the commanding presence Israel heard at Sinai.... It is a pleasure to be nourished by a fresh mind exploring the tension between reason and revelation, history and faith."—Rabbi Samuel Karff "This is without doubt one of the most significant works in modern Jewish thought and a must for a thoughtful student of contemporary (...)
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  48. Michael L. Morgan (1995). E. Alternative Visions of Jewish Ethics. In Elliot N. Dorff & Louis E. Newman (eds.), Contemporary Jewish Ethics and Morality: A Reader. Oxford University Press 194.
     
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  49. Michael L. Morgan (2007). Emil Fackenheim, the Holocaust, and Philosophy.". In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press 256--276.
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  50. Michael L. Morgan (2012). Emmanuel Levinas as a Philosopher of the Ordinary. In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press
     
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1 — 50 / 62