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Profile: Michael L. Morgan (Indiana University)
  1. Michael L. Morgan (2012). Emmanuel Levinas as a Philosopher of the Ordinary. In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  2. Michael L. Morgan (2011). J. B. Schneewind, Essays on the History of Moral Philosophy (Oxford: Oxford University Press, 2010), Pp. Xviii + 447. Utilitas 23 (2):241-247.
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  3. Michael L. Morgan (2011). The Cambridge Introduction to Emmanuel Levinas. Cambridge University Press.
    Machine generated contents note: Introduction; 1. Responding to atrocity in the twentieth century; 2. How to read Levinas: normativity and transcendental philosophy; 3. The ethical content of the face-to-face; 4. Philosophy, totality, and the everyday; 5. Subjectivity and the self: passivity and freedom; 6. God, philosophy, and the ground of the ethical; 7. Time, history, and messianism; 8. Greek and Hebrew; Conclusions, puzzles, problems; Annotated reading list and bibliography.
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  4. Michael L. Morgan (2008). On Shame. Routledge.
    Shame, the Holocaust, and dark times -- Locating moral shame -- Film, literature, and the ramification of shame -- Beyond shame : emotional reaction and moral response.
     
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  5. Michael L. Morgan (2008). Review of Charles Taylor, A Secular Age. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  6. Michael L. Morgan (2007/2009). Discovering Levinas. Cambridge University Press.
    Emmanuel Levinas is well known to students of twentieth-century continental philosophy and especially French philosophy. But he is largely unknown within the circles of Anglo-American philosophy. In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks (...)
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  7. Michael L. Morgan (2007). Emil Fackenheim, the Holocaust, and Philosophy.". In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press. 256--276.
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  8. Michael L. Morgan (2007). Gabriela Roxana Carone, Plato's Cosmology and Its Ethical Dimensions Reviewed By. Philosophy in Review 27 (4):246-247.
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  9. Michael L. Morgan & Peter Eli Gordon (eds.) (2007). The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press.
    Modern Jewish philosophy emerged in the seventeenth century, with the impact of the new science and modern philosophy on thinkers who were reflecting upon the nature of Judaism and Jewish life. This collection of new essays examines the work of several of the most important of these figures, from the seventeenth to the late-twentieth centuries, and addresses themes central to the tradition of modern Jewish philosophy: language and revelation, autonomy and authority, the problem of evil, messianism, the influence of Kant, (...)
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  10. Michael L. Morgan (2005). Levinas and Judaism. Levinas Studies 1:1-17.
    I would like to try to clarify one aspect of the relationship between Levinas’s philosophy — or “ethical metaphysics,” as Edith Wyschogrod has called it — and Judaism as Levinas understands it. In and of itself it is interesting to try to understand Levinas’s thinking and its relationship to his life as a Jew and to Judaism as he takes it to be. But I also have ulterior motives — that is, I have what some might think are larger fish (...)
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  11. Michael L. Morgan (2005). Shame, Holocaust, and Dark Times. In John K. Roth (ed.), Genocide and Human Rights: A Philosophical Guide. Palgrave Macmillan. 304--325.
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  12. Michael L. Morgan (2002). Review of Kenneth Seeskin, Autonomy in Jewish Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
  13. Michael L. Morgan (1998). Form and Argument in Late Plato. Review of Metaphysics 52 (1):150-152.
  14. Michael L. Morgan (1998). Hannah Arendt and the Jewish Question. Review of Metaphysics 51 (4):914-915.
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  15. Michael L. Morgan (1998). Personality in Greek Epic, Tragedy, and Philosophy. Review of Metaphysics 51 (3):686-688.
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  16. Norbert M. le GoodmanSamuelson, Kenneth Seeskin, David Novak, Ehud Z. Benor, Menachem Kellner, Eric Lawee, Michael Zank, Michael L. Morgan & Avihu Zakai (1996). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 5 (2).
     
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  17. Michael L. Morgan (1995). E. Alternative Visions of Jewish Ethics. In Elliot N. Dorff & Louis E. Newman (eds.), Contemporary Jewish Ethics and Morality: A Reader. Oxford University Press. 194.
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  18. Michael L. Morgan (1995). Heidegger's Crisis. Review of Metaphysics 48 (4):931-933.
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  19. Michael L. Morgan (1995). Hellenistic Philosophy of Mind. Review of Metaphysics 48 (3):636-638.
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  20. Michael L. Morgan (1995). On Ideas. Review of Metaphysics 49 (1):132-134.
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  21. Michael L. Morgan (1994). Book Review:Ideals as Interests in Hobbes's "Leviathan": The Power of Mind Over Matter. S. A. Lloyd. [REVIEW] Ethics 105 (1):204-.
  22. Michael L. Morgan (1994). The Two Gods of Leviathan. Review of Metaphysics 48 (1):151-153.
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  23. Michael L. Morgan (1993). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):83-111.
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  24. Michael L. Morgan (1993). Stoics and Neostoics: Rubens and the Circle of Lipsius (Review). Journal of the History of Philosophy 31 (2):288-289.
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  25. Michael L. Morgan (1993). System and Revelation. Review of Metaphysics 46 (3):635-636.
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  26. Michael L. Morgan (1992). Plato and Greek Religion. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. 227--47.
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  27. Michael L. Morgan (1991). Hegel's Critique of Liberalism: Rights in Context (Review). Journal of the History of Philosophy 29 (4):687-688.
  28. Michael L. Morgan (1991). Socrates on Trial, And: Socrates in the "Apology": An Essay on Plato's "Apology of Socrates" (Review). Journal of the History of Philosophy 29 (2):297-299.
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  29. Michael L. Morgan (1991). Thomas Hobbes and Political Theory. Review of Metaphysics 44 (3):628-630.
  30. Michael L. Morgan (1991). The Light of the Soul. Theories of Ideas in Leibniz, Malebranche, and Descartes. Review of Metaphysics 45 (1):130-132.
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  31. Michael L. Morgan (1990). Hobbes. Review of Metaphysics 43 (3):652-654.
  32. Michael L. Morgan (1990). Hobbes's Political Theory (Review). Journal of the History of Philosophy 28 (4):619-620.
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  33. Michael L. Morgan (1990). Plato, Inquiry, and Painting. Apeiron 23 (2):121 - 145.
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  34. Michael L. Morgan (1989). Aesthetic Reconstructions. Review of Metaphysics 42 (3):636-638.
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  35. Michael L. Morgan (1989). Liberalism in Mendelssohn'jerusalem'. History of Political Thought 10 (2):281-294.
     
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  36. Michael L. Morgan (1989). Meaning and Context. Quentin Skinner and His Critics. Review of Metaphysics 43 (2):425-426.
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  37. Michael L. Morgan (1989). Philosopher-Kings. The Argument of Plato's Republic. Review of Metaphysics 43 (2):417-418.
  38. Michael L. Morgan (1988). Authorship and the History of Philosophy. Review of Metaphysics 42 (2):327 - 355.
    There is a type of history of philosophy that involves both philosophical analysis and historical understanding. in this paper i try to show how this enterprise attempts to construct a surrogate author for the texts under investigation. in order to clarify this model of interpretation, i compare the notion of surrogate author with collingwood's notion of reenactment and with nehamas's criticism of foucault's conception of authorship. i also discuss the roles of history and philosophy both as part of the internal (...)
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  39. Michael L. Morgan (1988). Interpreting the World Kant's Philosophy of History and Politics. Review of Metaphysics 42 (2):376-378.
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  40. Michael L. Morgan (1987). The Goals and Methods of the History of Philosophy. Review of Metaphysics 40 (4):717 - 732.
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  41. Michael L. Morgan (1984). Jewish Ethics After the Holocaust. Journal of Religious Ethics 12 (2):256 - 277.
    This paper attempts to develop the foundations of a contemporary Jewish moral theory. It treats the Jewish legal and moral tradition as the object of an act of interpretive recovery that is carried out by contemporary Jews who are sensitive to the demands of their historical situation, a situation defined by the Nazi destruction of European Jewry and by the reestablishment of the Jewish state. In the course of the paper I develop an approach to post-Holocaust Jewish experience that derives (...)
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  42. Michael L. Morgan (1984). Sense-Perception and Recollection in the Phaedo. Phronesis 29 (3):237-251.
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  43. Michael L. Morgan (1983). The Continuity Theory of Reality in Plato's. Journal of the History of Philosophy 21 (2).
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  44. Michael L. Morgan (1983). The Continuity Theory of Reality in Plato's Hippias Major. Journal of the History of Philosophy 21 (2):133-158.
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  45. Michael L. Morgan (1981). Judaism and the Heretical Imperative. Religious Studies 17 (1):109.
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  46. Michael L. Morgan (1981). Review: Judaism and the Heretical Imperative. [REVIEW] Religious Studies 17 (1):109 - 120.
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