32 found
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  1.  5
    Michael L. Raposa (2015). Pragmatism and the Spirit of the Liberal Arts. The Pluralist 10 (1):64-79.
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  2.  5
    Michael L. Raposa (2014). Review Realism in Religion: A Pragmatist's Perspective Neville Robert Cummings State U of New York P Albany. The Pluralist 9 (1):104-108.
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  3.  12
    Michael L. Raposa (1985). Portraying Analogy. New Scholasticism 59 (2):233-237.
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  4.  23
    Michael L. Raposa (2012). Michael S. Hogue: The Promise of Religious Naturalism. [REVIEW] International Journal for Philosophy of Religion 72 (1):59-62.
  5.  10
    Michael L. Raposa (1984). Art, Religion and Musement. Journal of Aesthetics and Art Criticism 42 (4):427-437.
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  6.  5
    Michael L. Raposa (1991). Peirce and Modern Religious Thought. Transactions of the Charles S. Peirce Society 27 (3):341 - 369.
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  7.  4
    Michael L. Raposa (1993). Jonathan Edwards' Twelfth Sign. International Philosophical Quarterly 33 (2):153-162.
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  8.  11
    Michael L. Raposa (2012). Musement as Listening: Daoist Perspectives on Peirce. Journal of Chinese Philosophy 39 (2):207-221.
    Certain Daoist ideas explored here are compared with features of Peirce's philosophy, supplying a helpful perspective on the latter. In particular, I examine Zhuangzi's instruction about “listening” with one's spirit, along with certain discussions of “listening energy” drawn from texts dealing with the Daoist martial arts. I argue that Daoist “listening” and Peirce's concept of “musement” are both to be regarded as a disciplined form of attentiveness. By attending to no predetermined thing, a person thus disciplined is “ready” for the (...)
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  9.  13
    James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  10.  12
    Michael L. Raposa (2009). Pragmatism and Social Hope. Newsletter of the Society for the Advancement of American Philosophy 37 (108):46-47.
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  11.  2
    Michael L. Raposa (2006). From a "Religion of Science" to the "Science of Religions": Peirce and James Reconsidered. American Journal of Theology and Philosophy 27 (2/3):191 - 203.
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  12.  2
    Michael L. Raposa (2006). Phenomenology as Phaneroscopy: Theology in a New Key. American Journal of Theology and Philosophy 27 (1):85 - 99.
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  13.  2
    Michael L. Raposa (2009). Pragmatism, Democracy and the Future of Catholic Theology. American Journal of Theology and Philosophy 30 (3):288 - 302.
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  14.  5
    Michael L. Raposa (1999). Pragmatism, Budo, and the "Spiritual Exercises": The Moral Equivalent of War. American Journal of Theology and Philosophy 20 (2):105 - 121.
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  15.  4
    Michael L. Raposa (2008). Teaching Peirce as a Religious Thinker. Transactions of the Charles S. Peirce Society 44 (2):214-216.
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  16.  4
    James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii & Michael L. Raposa (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 64 (2):189-235.
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  17.  10
    Michael L. Raposa (2014). On Being a Liberal Theologian in a Postliberal Age. Heythrop Journal 55 (3):455-466.
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  18.  7
    Michael L. Raposa (1992). Theology as Theosemiotic. Semiotics:104-111.
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  19.  2
    Michael L. Raposa (1994). Poinsot on the Semiotics of Awareness. American Catholic Philosophical Quarterly 68 (3):395-408.
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  20.  9
    Michael L. Raposa (2010). The “Never Ending Poem”: Some Remarks on Dombrowski's Divine Beauty. American Journal of Theology and Philosophy 31 (3):207-224.
    Just about a decade ago, at the very beginning of what has proven now to be a staggeringly long midlife crisis, I wrote a little book about the religious significance of boredom. (I think of this as yin to the yang of more commonplace considerations of the religious significance of beauty.) That book concluded with a brief meditation on “waiting,” in which I distinguished between waiting for meaning and the more proactively creative exercise of waiting on meaning. Daniel Dombrowski’s splendid (...)
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  21.  9
    Michael L. Raposa (2010). John Dewey's Quest for Unity: The Journey of a Promethean Mystic. American Journal of Theology and Philosophy 31 (3):275-278.
    This insightful and provocative discussion of John Dewey’s philosophy appears a decade after Richard Gale’s publication of his important book The Divided Self of William James (Cambridge University Press, 1999). In that earlier work, Gale exposed and explored the tension in James’s thought between the robust Promethean tendency to pursue a “morally strenuous life” and a passive mystical tendency toward unity with that which is greater than oneself. The present study is a kind of sequel to that work, as Gale (...)
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  22.  3
    Michael L. Raposa (2014). Realism in Religion: A Pragmatist's Perspective by Robert Cummings Neville (Review). The Pluralist 9 (1):104-108.
    Robert Neville is the author of more than twenty books, and he is presently completing a three-volume systematic philosophical theology, a work that promises to be the crown jewel in a lifetime of extraordinary scholarly accomplishment. Considered within the framework supplied by this remarkable oeuvre, the material published in Realism in Religion takes on a special significance. The essays collected here, although in most cases modified for inclusion, first appeared in various other contexts over a period of time spanning four (...)
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  23.  2
    Michael L. Raposa (2014). Editor's Note. American Journal of Theology and Philosophy 35 (3):1-1.
    An earlier version of the lead article in this issue, by Nancy Frankenberry, was originally presented as the annual AJTP Lecture at the Baltimore meeting of the American Academy of Religion in November 2013. This is the final issue for which I will serve as editor of the AJTP. The opportunity during these last five years to interact with so many wonderful scholars and to facilitate the publication of their work is one for which I am grateful. Many new authors, (...)
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  24.  5
    Michael L. Raposa (1986). Peirce's Conception of God. New Scholasticism 60 (2):235-238.
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  25.  2
    Michael L. Raposa (2007). Martial Spirituality and the Logic of Pragmatism. American Journal of Theology and Philosophy 28 (2):165 - 177.
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  26.  2
    Michael L. Raposa (1990). Doctrine and Experience. Newsletter of the Society for the Advancement of American Philosophy 18 (56):29-31.
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  27.  1
    Michael L. Raposa (2014). On Religious Diversity. By Robert McKim. Pp. Ix, 172, Oxford University Press, 2012, $29.95. [REVIEW] Heythrop Journal 55 (3):508-509.
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  28. Michael L. Raposa (2016). Loyalty, Community, and the Task of Attention: On Royce's "Third Attitude of the Will". American Journal of Theology and Philosophy 37 (2):109-122.
    Toward the end of his late magnum opus on The Problem of Christianity, Josiah Royce identified loyalty with a “third attitude of the will,” contrasting it with two other attitudes that he had previously described based on his reading of Schopenhauer. Neither a simple affirmation nor a denial of the will to live, loyalty, as portrayed by Royce, is a “positive devotion of the Self to its cause.” Anyone who properly understands the “meaning of this third way,” Royce announced, “will (...)
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  29. Michael L. Raposa (2004). Ritual Inquiry: The Pragmatic Logic of Religious Practice. In Kevin Schilbrack (ed.), Thinking Through Rituals: Philosophical Perspectives. Routledge 113--127.
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  30. Michael L. Raposa (2015). Toward a Generous Orthodoxy: Prospects for Hans Frei's Postliberal Theology. By Jason A. Springs. Pp. X, 234, Oxford University Press, 2010, $74.00. [REVIEW] Heythrop Journal 56 (3):505-506.
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  31. Michael L. Raposa (2015). The Mystical as Political: Democracy and Non‐Radical Orthodoxy. By Aristotle Papanikolaou. Pp. X, 238, Notre Dame, IN, University of Notre Dame Press, 2012, $27.00. [REVIEW] Heythrop Journal 56 (3):473-474.
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  32. Michael L. Raposa (2004). The Ptagmatic Logic of Religious. In Kevin Schilbrack (ed.), Thinking Through Rituals: Philosophical Perspectives. Routledge 113.
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