Search results for 'Michael Leslie Klein' (try it on Scholar)

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  1. Shaun Nichols, Stephen P. Stich, Alan M. Leslie & David B. Klein (1996). Varieties of Off-Line Simulation. In Peter Carruthers & Peter K. Smith (eds.), [Book Chapter]. Cambridge University Press. 39-74.score: 1200.0
    The debate over off-line simulation has largely focussed on the capacity to predict behavior, but the basic idea of off-line simulation can be cast in a much broader framework. The central claim of the off-line account of behavior prediction is that the practical reasoning mechanism is taken off-line and used for predicting behavior. However, there's no reason to suppose that the idea of off-line simulation can't be extended to mechanisms other than the practical reasoning system. In principle, any cognitive component (...)
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  2. Alan M. Leslie, Shaun Nichols, Stephen P. Stich & David B. Klein (1996). Varieties of Off-Line Simulation. In P. Carruthers & P. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. 39-74.score: 1200.0
    In the last few years, off-line simulation has become an increasingly important alternative to standard explanations in cognitive science. The contemporary debate began with Gordon (1986) and Goldman's (1989) off-line simulation account of our capacity to predict behavior. On their view, in predicting people's behavior we take our own decision making system `off line' and supply it with the `pretend' beliefs and desires of the person whose behavior we are trying to predict; we then let the decision maker reach a (...)
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  3. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.score: 1200.0
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  4. Michael Leslie Klein (2005). Intertextuality in Western Art Music. Indiana University Press.score: 290.0
    Eco, Chopin, and the limits of intertextuality -- The appeal to structure -- On codes, topics, and leaps of interpretation -- Bloom, Freud, and Riffaterre : influence and intertext as signs of the uncanny -- Narrative and intertext : the logic of suffering in Lutosawski's Symphony no. 4.
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  5. Stanley B. Klein (2013). Klein and Loftus's Model of Trait Self-Knowledge: The Importance of Familiarizing Oneself with the Foundational Research Prior to Reading About its Neuropsychological Applications. Frontiers in Human Neuroscience 7.score: 150.0
    Klein and Loftus's model of trait self-knowledge: the importance of familiarizing oneself with the foundational research prior to reading about its neuropsychological applications.
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  6. Michael A. Lawrence & Raymond M. Klein (2013). Isolating Exogenous and Endogenous Modes of Temporal Attention. Journal of Experimental Psychology: General 142 (2):560.score: 140.0
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  7. Michael I. Posner & M. Klein (1973). On the Functions of Consciousness. In S. Kornblum (ed.), Attention and Performance. , Vol 4.score: 140.0
     
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  8. Alexander Klein (2008). Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science. Philosophical Topics 36 (1):129-166.score: 120.0
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions (...)
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  9. Martha Klein (2001). Valuing Emotions. Michael Stocker Elizabeth Hegeman. Mind 110 (439):860-864.score: 120.0
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  10. Jacob Klein & Emmanuel Patard (2006). Ausgewählte Briefe von Jacob Klein an Gerhard Krüger, 1929-1933. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):308-329.score: 120.0
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  11. Natalie M. Klein, Whitney M. Gegg-Harrison, Greg N. Carlson & Michael K. Tanenhaus (2013). Experimental Investigations of Weak Definite and Weak Indefinite Noun Phrases. Cognition 128 (2):187-213.score: 120.0
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  12. Michael J. Klein (2002). Book Reviews: Stories and Their Limits: Narrative Approaches to Bioethics, Edited by Hilde Lindemann Nelson. New York: Routledge, 1997. 284 Pp. The Fiction of Bioethics: Cases as Literary Texts, by Tod Chambers. New York: Routledge, 1999. 207 Pp. [REVIEW] Journal of Medical Humanities 23 (2):159-161.score: 120.0
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  13. Kristie R. Dukewich, Gail A. Eskes, Michael A. Lawrence, Mary Beth MacIsaac, Stephen J. Phillips & Raymond M. Klein (2012). Speed Impairs Attending on the Left: Comparing Attentional Asymmetries for Neglect Patients in Speeded and Unspeeded Cueing Tasks. Frontiers in Human Neuroscience 6.score: 120.0
    Visuospatial neglect after stroke is often characterized by a disengage deficit on a cued orienting task, in which individuals are disproportionately slower to respond to targets presented on the contralesional side of space following an ispilesional cue as compared to the reverse. The purpose of this study was to investigate the generality of the finding of a disengage deficit on another measure of cued attention, the temporal order judgment (TOJ) task, that does not depend upon speeded manual responses. Individuals with (...)
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  14. Kristie R. Dukewich, Gail A. Eskes, Michael A. Lawrence, Mary-Beth MacIsaac, Stephen J. Phillips & Raymond M. Klein (2012). Speed Impairs Attending on the Left: Comparing Attentional Asymmetries for Neglect Patients in Speeded and Unspeeded Cueing Tasks. Frontiers in Human Neuroscience 6.score: 120.0
  15. Logan Paul Gage, Bruce L. Gordon, Shawn Klein, Roger Masters, Angus Menuge, Michael J. White, Jay W. Richards, Timothy Sandefur, Richard Weikart, John West & Benjamin Wiker (2013). Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books.score: 120.0
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  16. Daniel J. Grodner, Natalie M. Klein, Kathleen M. Carbary & Michael K. Tanenhaus (2010). “Some,” and Possibly All, Scalar Inferences Are Not Delayed: Evidence for Immediate Pragmatic Enrichment. Cognition 116 (1):42-55.score: 120.0
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  17. Thomas Heinemann, Bert Heinrichs, Christoph Klein, Michael Fuchs & Dietmar Hübner (2006). Der „kontrollierte individuelle Heilversuch“ als neues Instrument bei der klinischen Erstanwendung risikoreicher Therapieformen – Ethische Analyse einer somatischen Gentherapie für das Wiskott-Aldrich-Syndrom. Jahrbuch für Wissenschaft Und Ethik 11 (1).score: 120.0
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  18. Melanie Klein (2007). 179 Melanie Klein. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 178.score: 120.0
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  19. Michael Leslie (1992). Chatterton Lecture on Poetry. Proceedings of the British Academy: Volume Lxxvi, 1990: Lectures and Memoirs 76:73-107.score: 120.0
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  20. Michael Leslie (1990). Edmund Spenser: Art and The Faerie Queene. Proceedings of the British Academy 76:73-107.score: 120.0
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  21. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 120.0
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  22. F. S. Michael (2002). Shaftesbury: Characteristics of Men, Manners, Opinions, Times. Edited by Lawrence Klein. The European Legacy 7 (5):668-668.score: 120.0
     
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  23. James P. Sterba, Claudia Card, Jane Flax, Virginia Held, Ellen Klein, Janet Kournay, Michael Levin, Martha Nussbaum & Rosemarie Tong (2000). Controversies in Feminism. Rowman & Littlefield Publishers.score: 120.0
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  24. Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger (2011). On Jean Améry: Philosophy of Catastrophe. Lexington Books.score: 120.0
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  25. Hannes Leitgeb (2007). An Austrian Mélange • Eckehart Köler, Peter Weibel, Michael Stöltzner, Bernd Buldt, Carsten Klein, and Werner Depauli-Schimanovich-Göttig, Eds. Kurt Gödel. Wahrheit & Beweisbarkeit. Band 1: Dokumente Und Historische Analysen [Kurt Gödel. Truth and Provability. Vol. 1: Documents and Historical Analyses]. Vienna: Öbv Et Hpt, 2002. Isbn 3-209-03824-1. Pp. 279. • Bernd Buldt, Eckehart Köhler, Michael Stöltzner, Peter Weibel, Carsten Klein, and Werner Depauli-Schimanovich-Göttig, Eds. Kurt Gödel. Wahrheit & Beweisbarkeit. Band 2: Kompendium Zum Werk [Vol. 2: Compendium of Work]. Vienna: Öbv Et Hpt, 2002. Isbn 3-209-03835-X. Pp. 447. [REVIEW] Philosophia Mathematica 15 (2):245-257.score: 36.0
  26. Ted Poston (2014). Finite Reasons Without Foundations. Metaphilosophy 45 (2):182-191.score: 36.0
    This article develops a theory of reasons that has strong similarities to Peter Klein's infinitism. The view it develops, Framework Reasons, upholds Klein's principles of avoiding arbitrariness (PAA) and avoiding circularity (PAC) without requiring an infinite regress of reasons. A view of reasons that holds that the “reason for” relation is constrained by PAA and that PAC can avoid an infinite regress if the “reason for” relation is contextual. Moreover, such a view of reasons can maintain that skepticism (...)
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  27. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 21.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  28. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 18.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  29. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 18.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  30. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 18.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  31. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 18.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  32. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 18.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  33. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 18.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  34. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 18.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  35. Lawrence Horwitz, Avi Gershon & Marcelo Schiffer (2011). Hamiltonian Map to Conformal Modification of Spacetime Metric: Kaluza-Klein and TeVeS. [REVIEW] Foundations of Physics 41 (1):141-157.score: 18.0
    It has been shown that the orbits of motion for a wide class of non-relativistic Hamiltonian systems can be described as geodesic flows on a manifold and an associated dual by means of a conformal map. This method can be applied to a four dimensional manifold of orbits in spacetime associated with a relativistic system. We show that a relativistic Hamiltonian which generates Einstein geodesics, with the addition of a world scalar field, can be put into correspondence in this way (...)
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  36. Stephen Wright (2013). Does Klein's Infinitism Offer a Response to Agrippa's Trilemma? Synthese 190 (6):1113-1130.score: 18.0
    The regress of reasons threatens an epistemic agent’s right to claim that any beliefs are justified. In response, Peter Klein’s infinitism argues that an infinite series of supporting reasons of the right type not only is not vicious but can make for epistemic justification. In order to resist the sceptic, infinitism needs to provide reason to think that there is at least one justified belief in the world. Under an infinitist conception this involves showing that at least one belief (...)
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  37. George Horton, Chris Dewdney & Ulrike Ne'eman (2002). De Broglie's Pilot-Wave Theory for the Klein–Gordon Equation and Its Space-Time Pathologies. Foundations of Physics 32 (3):463-476.score: 18.0
    We illustrate, using a simple model, that in the usual formulation the time-component of the Klein–Gordon current is not generally positive definite even if one restricts allowed solutions to those with positive frequencies. Since in de Broglie's theory of particle trajectories the particle follows the current this leads to difficulties of interpretation, with the appearance of trajectories which are closed loops in space-time and velocities not limited from above. We show that at least this pathology can be avoided if (...)
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  38. Michael B. Heaney (2013). A Symmetrical Interpretation of the Klein-Gordon Equation. Foundations of Physics 43 (6):733-746.score: 18.0
    This paper presents a new Symmetrical Interpretation (SI) of relativistic quantum mechanics which postulates: quantum mechanics is a theory about complete experiments, not particles; a complete experiment is maximally described by a complex transition amplitude density; and this transition amplitude density never collapses. This SI is compared to the Copenhagen Interpretation (CI) for the analysis of Einstein’s bubble experiment. This SI makes several experimentally testable predictions that differ from the CI, solves one part of the measurement problem, resolves some inconsistencies (...)
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  39. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 18.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  40. Valerio Faraoni & Donovan M. Faraoni (2002). Elimination of the Potential From the Schrödinger and Klein–Gordon Equations by Means of Conformal Transformations. Foundations of Physics 32 (5):773-788.score: 18.0
    The potential term in the Schrödinger equation can be eliminated by means of a conformal transformation, reducing it to an equation for a free particle in a conformally related fictitious configuration space. A conformal transformation can also be applied to the Klein–Gordon equation, which is reduced to an equation for a free massless field in an appropriate (conformally related) spacetime. These procedures arise from the observation that the Jacobi form of the least action principle and the Hamilton–Jacobi equation of (...)
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  41. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 18.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  42. Y. V. Kononets (2010). Charge Conservation, Klein's Paradox and the Concept of Paulions in the Dirac Electron Theory. Foundations of Physics 40 (5):545-572.score: 18.0
    An algebraic block-diagonalization of the Dirac Hamiltonian in a time-independent external field reveals a charge-index conservation law which forbids the physical phenomena of the Klein paradox type and guarantees a single-particle nature of the Dirac equation in strong external fields. Simultaneously, the method defines simpler quantum-mechanical objects—paulions and antipaulions, whose 2-component wave functions determine the Dirac electron states through exact operator relations. Based on algebraic symmetry, the presented theory leads to a new understanding of the Dirac equation physics, including (...)
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  43. David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.score: 18.0
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  44. Diego L. Rapoport (2011). Surmounting the Cartesian Cut Through Philosophy, Physics, Logic, Cybernetics, and Geometry: Self-Reference, Torsion, the Klein Bottle, the Time Operator, Multivalued Logics and Quantum Mechanics. [REVIEW] Foundations of Physics 41 (1):33-76.score: 18.0
    In this transdisciplinary article which stems from philosophical considerations (that depart from phenomenology—after Merleau-Ponty, Heidegger and Rosen—and Hegelian dialectics), we develop a conception based on topological (the Moebius surface and the Klein bottle) and geometrical considerations (based on torsion and non-orientability of manifolds), and multivalued logics which we develop into a unified world conception that surmounts the Cartesian cut and Aristotelian logic. The role of torsion appears in a self-referential construction of space and time, which will be further related (...)
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  45. Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).score: 18.0
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  46. José Javier Benéitez Prudencio (2011). Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott. Daímon:371-380.score: 18.0
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  47. William Cummings (2010). Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Journal for the Study of Religions and Ideologies 3 (8):118-119.score: 18.0
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  48. Theodor Ebert (2010). Michael Wolff über Kant als Logiker. Eine Stellungnahme zu Wolffs Metakritik. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):373 - 382.score: 18.0
    In an earlier article (see J Gen Philos Sei (2009) 40: 357-372) I have discussed the arguments brought forward by Michael Wolff against the interpretation given in the commentary by Ebert and Nortmann on Aristotle's syllogistic theory (Aristoteles Analy tica Priora Buch I, übersetzt und erläutert von Theodor Ebert und Ulrich Nortmann. Berlin 2007) and against the critique of Kant's adaption of the syllogistic logic. I have dealt with Wolff's arguments concerning (Ebert/Nortmann's interpretation of) Aristotle in the paper mentioned (...)
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  49. Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.score: 18.0
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards (...)
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  50. Burt C. Hopkins (2009). Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein. Methodos 9.score: 18.0
    La manière dont Jacob Klein rend compte de l’historicité propre aux unités de base de la signification dans la pensée de la Grèce ancienne ainsi que de l’Europe moderne est présentée et étudiée en relation au « sens de l'être » dans la pensée phénoménologique heideggerienne et à la conception husserlienne de la signification ontologique instrumentale du calcul symbolique. Sur le fond des reconstructions kleiniennes des nombres éidétiques dans le Sophiste de Platon et de l’ontologie cartésienne des objets mathématiques (...)
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