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  1. Twelve Monkeys, Slaughterhouse Five, Ray Bradbury, Theodore Sider, David Lewis, David Deutsch & Michael Lockwood (2009). Space and Time. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.
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  2. Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford Up.
    Lockwood's aim is not just to boggle the mind but to lead us towards an understanding of the science and philosophy. Things will never seem the same again after a voyage through The Labyrinth of Time.
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  3. Michael Lockwood (2003). Consciousness and the Quantum World: Putting Qualia on the Map. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. 447.
  4. Michael Lockwood (1999). Humans Valuing Nature: Synthesising Insights From Philosophy, Psychology and Economics. Environmental Values 8 (3):381 - 401.
    A rational process for assessment of environmental policy options should be based on an appreciation of how humans value nature. Increased understanding of values will also contribute to the development of appropriate ways for us to relate to and manage natural areas. Over the past two decades, environmental philosophers have examined the notion that there is an intrinsic value in nature. Economists have attempted to define and measure the market and nonmarket economic values associated with decisions concerning natural areas. Psychologists (...)
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  5. Michael Lockwood (1998). The Enigma of Sentience. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 66-77.
     
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  6. Michael Lockwood (1998). Unsensed Phenomenal Qualities: A Defence. Journal of Consciousness Studies 4 (4):415-18.
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  7. Michael Lockwood (1997). As Time Goes By. International Studies in the Philosophy of Science 11 (1):35 – 51.
    The concept of temporal flow has been attacked both on the grounds that it is logically incoherent, and on the grounds that it conflicts with the theory of relativity. I argue that the charge of incoherence cannot be made to stick: McTaggart's argument commits the fallacy of equivocation, and arguments deployed by Smart and others turn out to be question-begging. But objections arising from relativity, so I claim, have considerably more force than Lucas acknowledges. Moreover, the idea of equating the (...)
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  8. Michael Lockwood (1996). End Value, Evaluation, and Natural Systems. Environmental Ethics 18 (3):265-278.
    I develop a general framework for natural and human values based on the position that end value is constructed by persons, but not wholly referent to them, identify and analyze three hierarchically related levels of end value in relation to the functional values which support them and the held and ascribed values generated by entities possessing teleological value, use this framework to indicate the context in which economic values should be located, and assess the implications of the framework for environmental (...)
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  9. Michael Lockwood (1996). Many-Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-88.
  10. Michael Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics: Replies to Replies. British Journal for the Philosophy of Science 47 (3):445-461.
  11. Michael Lockwood (1995). Tissue Donors and Research Subjects to Order: Some Kantian Concerns. Revue Internationale de Philosophie 49 (193):265-284.
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  12. Michael Lockwood (1994). Andrew Markus. Contemporary Issues in Bioethics 303 (6798):182.
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  13. Michael Lockwood (1994). Issues of Unity and Objectivity. In Christopher Peacocke (ed.), Objectivity, Simulation, and the Unity of Consciousness. Oxford University Press. 89--95.
     
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  14. Michael Lockwood (1993). Dennett's Mind. Inquiry 36 (1-2):59-72.
    Drawing on data from contemporary experimental psychology and research in artificial intelligence, Dennett argues for a multiple drafts model of human consciousness, which he offers as an alternative to what he calls Cartesian materialism. I argue that the considerations Dennett advances do not, in fact, call for the abandonment of Cartesian materialism. Moreover, the theory presented by Dennett does not, as he claims, succeed in explaining consciousness; in particular, it fails to do justice to qualia. Illuminating though Dennett's discussion is, (...)
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  15. Michael Lockwood (1993). The Grain Problem. In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press.
  16. Andy Clark, Michael Lockwood & Roger Penrose (1990). The Stuff of ConsciousnessMind, Brain and the Quantum.The Emperor's New Mind. Philosophical Quarterly 40 (161):509.
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  17. Michael Lockwood (1990). Russell, Berkeley Et Vinscrutabilité de la Matière. Hermes 7:157.
  18. Michael Lockwood (1989). Mind, Brain, and the Quantum. Oxford University Press.
  19. Michael Lockwood (1989). Mind, Brain, and the Quantum: The Compound 'I'. B. Blackwell.
  20. Michael Lockwood (1988). Hare on Potentiality: A Rejoinder. Bioethics 2 (4):343–352.
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  21. Michael Lockwood (1988). Quality of Life and Resource Allocation. Royal Institute of Philosophy Lectures 23:33-55.
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  22. Michael Lockwood (1988). Warnock Versus Powell (and Harradine): When Does Potentiality Count? Bioethics 2 (3):187–213.
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  23. Michael Lockwood (1987). Qualité de la Vie Et Affectation des Ressources. Revue de Métaphysique et de Morale 92 (3):307 - 328.
    Il a été récemment proposé de recourir, pour la répartition des ressources médicales, à la notion de quality adjusted life year (QALY). Selon cette perspective, une année de vie en bonne santé équivaut à un QALY, tandis qu'une année avec incapacité ou gêne comptera pour moins, la valeur précise dépendant de la gravité de l'affection. Les partisans de cette méthode préconisent de répartir les dépenses de santé de manière à gagner le plus grand nombre de QALY. La présente étude analyse (...)
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  24. Raymond Flood & Michael Lockwood (eds.) (1986). The Nature of Time. B. Blackwell.
  25. Michael Lockwood (1985). Einstein, Gibbins and the Unity of Time. Analysis 45 (3):148 - 150.
  26. Michael Lockwood (ed.) (1985). Moral Dilemmas in Modern Medicine. Oxford University Press.
    The moral dilemmas raised by modern medicine are no longer the concerns of doctors alone, but are the subject of intense public debate. Test-tube babies, the mechanical prolongation of life, the prescription of contraceptive pills to underage girls, the nontreatment of handicapped newborns--these issues generate widespread discussion throughout society. In this book, well-known experts address these concerns from philosophical, medical, and legal points of view. Clearly written and thought-provoking, these essays will contribute to the understanding of contemporary moral thinking and (...)
     
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  27. Michael Lockwood (1985). The Warnock Report: A Philosophical Appraisal. In , Moral Dilemmas in Modern Medicine. Oxford University Press. 155--186.
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  28. Michael Lockwood (1984). Einstein and the Identity Theory. Analysis 44 (January):22-25.
    Using the special theory of relativity to show that if mental events have a temporal location, then they must have a spatial location.
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  29. Michael Lockwood (1984). Reply to David Gordon's Special Relativity and the Location of Mental Events. Analysis 44 (June):127-128.
     
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  30. Michael Lockwood (1984). Reply to Gordon. Analysis 44 (3):127 - 128.
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  31. Michael Lockwood & G. E. M. Anscombe (1983). Sins of Omission? The Non-Treatment of Controls in Clinical Trials. Aristotelian Society Supplementary Volume 57:207 - 227.
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  32. Michael Lockwood (1981). What Was Russell's Neutral Monism? Midwest Studes in Philosophy 6 (1):143-58.
  33. Michael Lockwood (1979). A Question of Connotation: An Answer to Keating. Analysis 39 (4):189 - 194.
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  34. Michael Lockwood (1979). Singer on Killing and the Preference for Life. Inquiry 22 (1-4):157 – 170.
    According to Singer, it is not directly wrong to kill 'non-self-conscious beings', such as lower animals, human foetuses and newborn infants, provided that any consequent loss of happiness is made good by the creation of new sentient life. In contrast, normal adult humans, being 'self-conscious', generally have a strong preference for going on living, the flouting of which cannot, Singer argues, be morally counterbalanced by creating new, equally happy individuals. Singer's case might be reinforced by taking account, not only of (...)
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  35. Michael Lockwood (1975). On Predicating Proper Names. Philosophical Review 84 (4):471-498.
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  36. Michael Lockwood (1973). A Reply to Professor Abelson. Philosophical Studies 24 (2):133 - 135.
    Abelson claims that the human mind has at least one capacity that is inconsistent with the mental state-Brain state identity thesis - namely the capacity to think of any natural number, No matter how large. His point is that each thought would have to be represented by a distinct mental state, Whereas there are only a finite number of possible states of the brain. In the present article, Issue is taken with the claim that we can think of any number. (...)
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  37. Michael Lockwood (1971). Identity and Reference. In Milton Karl Munitz (ed.), Identity and Individuation. New York,New York University Press. 199--211.
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