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Michael McGhee [42]Michael J. McGhee [1]
  1. Michael McGhee (2014). Christopher Cordner (Ed.), Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita (London: Routledge, 2011). Xv + 239, Price £65.00 Hb. [REVIEW] Philosophical Investigations 37 (3):281-285.
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  2. Michael Chase, Stephen R. L. Clark & Michael McGhee (eds.) (2013). Philosophy as a Way of Life: Ancients and Moderns - Essays in Honor of Pierre Hadot. Wiley-Blackwell.
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  3. Michael McGhee (2013). Learning to Converse: Reflections on a Small Experiment. Philosophy East and West 63 (4):530-542.
    The three of us sweated in the heat and swayed with the rhythms of the crowded suburban train as we talked—or rather shouted to make ourselves heard—hanging by straps in the crush as we trundled back toward Andheri West. We were two Indians, Probal Dasgupta and Prabodh Parikh, and one Britisher, myself—all around the same age, in our late thirties. It was 1985, and Probal and I had traveled down from Pune on the Deccan Express to meet Prabodh in Bombay—and (...)
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  4. Michael McGhee (2011). Is Nothing Sacred? A Secular Philosophy of Incarnation. Philosophical Investigations 34 (2):169-188.
    Christian thinkers have recently expressed concern about the “silencing” or marginalisation of religion in public life, have affirmed the desirability of dialogue between the world of faith and the world of reason but have raised doubts about the feasibility of a moral language that refers to unconditional moral claims or human rights or the intrinsic dignity of human beings if it is not grounded in a transcendent or supernatural source of value. The present paper is an attempt to open a (...)
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  5. Michael McGhee (2011). Reasonable Faith – By John Haldane. Modern Theology 27 (4):701-703.
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  6. Michael McGhee (2011). Spirituality for the Godless. Royal Institute of Philosophy Supplement 68 (1):227-244.
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  7. Michael McGhee (2010). Philosophy as Poetry and Conversation. In J. Sharma A. Raguramaraju (ed.), Grounding Morality. Routledge. 11.
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  8. John Cornwell & Michael McGhee (eds.) (2009). Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
    A small industry has grown up around these works - Dawkins, Dennett, Hitchens - complaining not just about their theological illiteracy but also about their ...
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  9. Michael McGhee (2009). Humanism and Spirituality : Or How to Be a Good Atheist. In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
     
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  10. Michael McGhee (2007). Christianity and Creation: The Essence of the Christian Faith and its Future Among Religions. A Systematic Theology James P Mackey New York, London, Continuum, Pp. 403, £30. Philosophy 82 (4):653-657.
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  11. Michael McGhee (2007). Genocide and Human Rights: A Philosophical Guide – Edited by John K. Roth. Philosophical Investigations 30 (4):393–397.
  12. Michael McGhee (2007). The God of Metaphysics by T.L.S. Sprigge. Oxford: Oxford University Press, 2006, Pp. 576, £60. Philosophy 82 (2):357-361.
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  13. Michael McGhee (2007). Wittgenstein's Temple: Or How Cool is Philosophy? Philosophical Investigations 30 (1):25–44.
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  14. Michael McGhee (2006). Seeke True Religion. Oh, Where? Ratio 19 (4):454–473.
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  15. Michael McGhee (2003). Editorial: Minding the (Explanatory) Gap. Contemporary Buddhism 4:107-110.
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  16. Michael McGhee (2003). The Roots of Metaphor: A Multidisciplinary Study in Aesthetics. British Journal of Aesthetics 43 (2):192-193.
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  17. Michael McGhee (2002). Editorial: Greeks, Galatians and Western Buddhists: Christianity, Buddhism and 'Social Responsibility'. Contemporary Buddhism 3 (2):99-109.
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  18. Michael McGhee (2002). Greeks, Galatians and Western Buddhists: Christianity, Buddhism and ‘Social Responsibility’. Contemporary Buddhism 3 (2):99-109.
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  19. Michael McGhee (2002). Mysticism and Psychosis: Descriptions and Distinctions. Philosophy, Psychiatry, and Psychology 9 (4):343-347.
  20. Michael McGhee (2001). Moral Philosophy and 'Buddhist Ethics'. Contemporary Buddhism 2 (1):3-17.
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  21. Michael McGhee (2000). A Practical and Intellectual Agenda. Contemporary Buddhism 1 (1):3-7.
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  22. Michael Mcghee (2000). Brian R. Clack Wittgenstein, Frazer and Religion. (London and Basingstoke: Macmillan, 1999). Pp. 200. Religious Studies 36 (1):107-121.
  23. Michael McGhee (2000). Transformations of Mind: Philosophy as Spiritual Practice. Cambridge University Press.
    The book offers a conception of philosophy as a form of self-enquiry which begins not in reflection, but in silence and meditation, conceived as conditions for the emergence and cessation of contending states of mind which influence perception and action. The philosopher thus becomes a kind of cartographer of a shifting interior landscape. This underlying perspective explains the personal nature of the writing and its mixing of genres. The book draws on both the Greek and Buddhist traditions, recognising that it (...)
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  24. Michael McGhee (1999). Moral Sentiments, Social Exclusion, Aesthetic Education. Philosophy 74 (1):85-103.
    There is a dichotomy in the Humean thought that morality is more properly felt than judged of. The idea of a moral sensibility with an epistemic and rational content is grounded in the experience of the state of nature, and a distinction made between a defensive and a constructive morality, constituted by a set of motivations, against the law of the strongest, and protective of the relationships of education and creative work, exclusion from which undermines the conditions for a constructive (...)
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  25. Michael Mcghee (1998). Book Reviews. [REVIEW] British Journal of Aesthetics 38 (3):75-76.
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  26. Michael Mcghee (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (3):335-336.
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  27. Michael McGhee (1996). The Locations of the Soul. Religious Studies 32 (2):205 - 221.
    Belief in life after death is implicated, for the typical 'Wittgensteinian', with Cartesian dualism, and the latter seen to entail a private inner subject that cannot survive the anti-private language argument. But Descartes does not really suffer from this defect and belief in life after death is not merely a product of 'confused' Cartesian metaphysics. Descartes is presented as an intellectual analogue of the formation of the concept of 'soul' in spiritual contexts. Just as metaphysical reflection forces us to conclude, (...)
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  28. Michael McGhee (1996). Timothy Tessin and Mario von der Ruhr, Eds. Philosophy and the Grammar of Religious Belief. Pp. 396. (New York: St Martin's Press: Basingstoke: Macmillan, 1995.). [REVIEW] Religious Studies 32 (4):523-525.
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  29. Michael McGhee (1995). The Turn Towards Buddhism. Religious Studies 31 (1):69 - 87.
    The paper draws on the Heideggerian distinction between Bildung and Besinnung to locate a discussion of theological strategies in the face of Nietzsche's pronouncement that God is dead, and sketches what should be an epistemologically vigilant (and thus properly sceptical) Buddhist response to that pronouncement. The theological options that are mentioned or discussed include naive and critical theological realism, anti-realism and a nontheistic 'spiritual realism'. Buddhism is discussed in terms of its naturalistic sources and their development in the expression of (...)
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  30. Michael Mcghee (1995). Drugs, Ghosts and Self-Knowledge. Journal of Applied Philosophy 12 (3):293-296.
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  31. Michael Mcghee (1994). Logic and Sin in the Writings of Ludwig Wittgenstein. Philosophical Books 35 (2):110-111.
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  32. Michael Mcghee (1994). Another Part of the Wood: Some Reflections on Recent Indian Philosophy. Journal of Applied Philosophy 11 (1):113-116.
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  33. Michael McGhee & Jitendra Nath Mohanty (1994). Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking. Philosophical Quarterly 44 (176):377.
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  34. Michael McGhee (1993). Individual Buddhists. Religious Studies 29 (4):443 - 452.
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  35. Michael Mcghee (1993). Chastity and the (Male) Philosophers. Journal of Applied Philosophy 10 (1):45-57.
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  36. Michael McGhee (1992). Facing Truths: Ethics and the Spiritual Life. Royal Institute of Philosophy Supplement 32:229-246.
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  37. Michael McGhee (1992). Introduction. Royal Institute of Philosophy Supplement 32:1-8.
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  38. Michael McGhee (1991). A Fat Worm of Error? British Journal of Aesthetics 31 (3):222-229.
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  39. Michael McGhee (1990). Notes on a Great Erotic. Philosophical Investigations 13 (3):258-272.
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  40. Michael McGhee (1989). Temperance: Cor Ad Cor Loquitur. Philosophical Investigations 12 (3):193-216.
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  41. Michael McGhee (1988). In Praise of Mindfulness. Religious Studies 24 (1):65 - 89.
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  42. Michael J. McGhee, S. I. Benn & G. W. Mortimore (1977). Rationality and the Social Sciences. Philosophical Quarterly 27 (109):380.
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  43. Michael McGhee & Theodore Mischel (1975). Understanding Other Persons. Philosophical Quarterly 25 (99):181.
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