Search results for 'Michael P. Bogenschutz' (try it on Scholar)

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  1.  4
    Kamilla L. Venner & Michael P. Bogenschutz (2008). Cultural and Spiritual Dimensions of Addiction Treatment. In Cynthia M. A. Geppert & Laura Weiss Roberts (eds.), The Book of Ethics: Expert Guidance for Professionals Who Treat Addiction. Hazelden 67.
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    Mark A. Michael (2015). Hugh P. McDonald, Ed. Pragmatism and Environmentalism. Environmental Ethics 37 (1):119-120.
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  3. Charles E. Kozoll, Philip H. Winne, Grover C. Mathewson, Michael P. Germano, Calvin B. Michael, G. H. Roid, John F. Feldhusen, J. Harold Anderson, Virgil S. Ward & John F. Bryde (1974). Book Review Section 4. [REVIEW] Educational Studies 5 (3):170-179.
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  4. M. S. Michael & J. P. Healy (2012). A Guru-Disciple Tradition: Can Religious Conversion Be Non-Cognitive? In Morgan Luck (ed.), Philosophical Explorations of New and Alternative Religious Movements. Ashgate
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  5.  7
    E. Brock Meagan, Vykinta Kligyte Andrew Vert, P. Waples Ethan, T. Sevier Sydney & D. Mumford Michael (2008). Mental Models: An Alternative Evaluation of a Sensemaking Approach to Ethics Instruction. Science and Engineering Ethics 14 (3).
    In spite of the wide variety of approaches to ethics training it is still debatable which approach has the highest potential to enhance professionals’ integrity. The current effort assesses a novel curriculum that focuses on metacognitive reasoning strategies researchers use when making sense of day-to-day professional practices that have ethical implications. The evaluated trainings effectiveness was assessed by examining five key sensemaking processes, such as framing, emotion regulation, forecasting, self-reflection, and information integration that experts and novices apply in ethical decision-making. (...)
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  6.  25
    Christine Tappolet (2010). Review of Michael P. Lynch, Truth as One and Many. [REVIEW] Mind 119:1193-1198.
    Review of Michael P. Lynch's "Truth as One and Many".
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  7.  9
    Michael P. Levine (1987). What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE. Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  8.  2
    Michael P. Levine (1989). Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE. Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  9.  2
    Michael P. Levine (1983). Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE. Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  10.  2
    Michael P. Levine (1992). Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE. Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  11.  2
    Michael P. Levine (1990). ‘If There is a God, Any Experience Which Seems to Be of God, Will Be Genuine’1: MICHAEL P. LEVINE. Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  12. Michael P. Levine (1982). Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE. Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  13. Michael P. Levine (1985). ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE. Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  14.  53
    Christine Tappolet (2011). Truth as One and Many, by Michael P. Lynch. Mind 119 (476):1193-1198.
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be (...)
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  15.  46
    Fritz J. McDonald (2008). Truth and Realism – Patrick Greenough and Michael P. Lynch. Philosophical Quarterly 58 (230):178–180.
    Review of Truth and Realism, edited by Patrick Greenough and Michael Lynch.
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  16. Mark Thiessen Nation (2013). Book Review: Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, and Protestant Theology. [REVIEW] Studies in Christian Ethics 26 (2):232-235.
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  17. Paul Middleton (2013). Book Review: Michael P. Jensen, Martyrdom and Identity: The Self on Trial. [REVIEW] Studies in Christian Ethics 26 (2):243-245.
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  18. J. Mantykoski (2008). Review: Patrick Greenough and Michael P. Lynch (Eds): Truth and Realism. [REVIEW] Mind 117 (465):183-186.
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  19.  16
    Kevin Kennedy (2000). Lynch, Michael P. Truth in Context: An Essay on Pluralism and Objectivity. Review of Metaphysics 54 (2):455-456.
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  20.  62
    Tim Maudlin (2007). Review of Patrick Greenough (Ed.), Michael P. Lynch (Ed.), Truth and Realism. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  21.  5
    Leofranc Holford-Strevens (1991). The New Fronto Michael P. J. Van den Hout (Ed.): M. Cornelii Frontonis Epistulae. Schedis Tam Editis Quam Ineditis Edmundi Hauleri Usus Iterum Edidit. (Bibl. Teubneriana.) Pp. Xcvi + 296. Leipzig: Teubner, 1988. 98 DM. [REVIEW] The Classical Review 41 (01):76-80.
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  22.  30
    Stewart Shapiro (2009). Review of Michael P. Lynch, Truth as One and Many. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  23.  6
    Britt-Marie Schiller (1991). Transcendence and Wittgenstein's TRACTATUS. By Michael P. Hodges. Modern Schoolman 68 (2):178-179.
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  24.  38
    Jeffrey A. Lockwood (2009). Michael P. Nelson and J. Baird Callicott (Eds): The Wilderness Debate Rages On: Continuing the Great New Wilderness Debate. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):493-500.
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  25.  32
    Erich Reck, Erich H. Reck and Michael P. Price: "Structures and Structuralism in Contemporary Philosophy of Mathematics", Synthese 125:3, 2000, Pp. 341-383. [REVIEW]
    In recent philosophy of mathematics a variety of writers have presented "structuralist" views and arguments. There are, however, a number of substantive differences in what their proponents take "structuralism" to be. In this paper we make explicit these differences, as well as some underlying similarities and common roots. We thus identify, systematically and in detail, several main variants of structuralism, including some not often recognized as such. As a result the relations between these variants, and between the respective problems they (...)
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  26.  11
    Allan Hazlett (2014). Book Review: In Praise of Reason. By Michael P. Lynch. International Journal for the Study of Skepticism 4 (1):75-79.
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  27.  4
    Guy Lancaster (2015). The Culture of Immodesty in American Life and Politics. Edited by Michael P. Federici, Richard M. Gamble, and Mark T. Mitchell. Pp. Vi, 228. Basingstoke, Palgrave MacMillan, 2013, £55.00. [REVIEW] Heythrop Journal 56 (3):539-540.
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  28.  5
    Mark Wynn (1996). Michael P. Levine. Pantheism. A Non-Theistic Concept of Deity. Pp. Xii + 388. . £45.00. [REVIEW] Religious Studies 32 (2):285.
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  29.  3
    Patrick Madigan (2015). Leo Strauss and the Problem of Political Philosophy. By Michael P. Zuckert & Catherine H. Zuckert. Pp. Xii, 387, Chicago/London, The University of Chicago Press, 2014, £31.50. [REVIEW] Heythrop Journal 56 (3):466-467.
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  30.  9
    Kody W. Cooper (2013). The Limits of Reason in Hobbes's Commonwealth. By Michael P. Krom. American Catholic Philosophical Quarterly 87 (3):552-555.
  31.  23
    Richard Rorty (2005). True to Life: Why Truth Matters by Michael P. Lynch. Philosophy and Phenomenological Research 71 (1):231-239.
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    David E. Cooper (2005). True to Life: Why Truth Matters by Michael P. Lynch. Cambridge, MASS.: MIT Press, 2004, Pp. XII + 204. Philosophy 80 (4):601-604.
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  33.  6
    Donald Worster (1988). Michael P. Cohen: The Pathless Way: John Muir and American Wilderness. Environmental Ethics 10 (3):267-270.
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  34.  16
    R. G. Frey (1993). Book Review:Against Liberation: Putting Animals in Perspective Michael P. T. Leahy. [REVIEW] Ethics 103 (4):834-.
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  35.  19
    Edward Kanterian (2007). True to Life. Why Truth Matters – by Michael P. Lynch. Philosophical Investigations 30 (4):389–393.
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  36.  14
    R. M. Ogilvie (1981). Michael P. Speidel: Mithras-Orion. Greek Hero and Roman Army God. (Études Préliminaires aux Religions Orientates Dans l'Empire Romain, 81.) Pp. 56; 8 Figures, 2 Plates. Leiden: Brill, 1980. Paper, Fl. 28. [REVIEW] The Classical Review 31 (02):305-.
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  37. Matthew McGrath (2005). Book Symposium: True to Life: Why Truth Matters by Michael P. Lynch: Lynch on the Value of Truth. Philosophical Books 46 (4):302-310.
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  38.  10
    A. R. Birley (1980). Michael P. Speidel: Guards of the Roman Armies. An Essay on the Singulares of the Provinces. (Antiquitas, Reihe 1. Abhandlungen Zur Alten Geschichte, 28.) Pp. X + 149; 3 Plates. Bonn: Rudolf Habelt, 1978. Paper, DM. 85. [REVIEW] The Classical Review 30 (02):302-303.
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  39.  11
    Paul Helm (1995). Pantheism: A Non-Theistic Concept of Deity By Michael P. Levine London and New York Routledge, 1994, Xii+388 Pp., £45.00. [REVIEW] Philosophy 70 (271):129-.
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  40.  13
    Patrick Riordan (2008). Modern Catholic Social Teaching: Commentaries and Interpretations. Edited by Kenneth R. Himes, O.F.M. Et Al.An Introduction to Catholic Social Thought. By Michael P. Hornsby-Smithcatholic Social Teaching and the Market Economy. Edited by Philip Booth. [REVIEW] Heythrop Journal 49 (3):494–498.
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  41.  7
    James Somerville (2006). Racism in Mind Edited by Michael P. Levine and Tamas Pataki. Philosophical Books 47 (3):289-291.
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  42.  1
    Joy Gordon (2002). United States Economic Statecraft for Survival, 1933–1991: Of Sanctions and Strategic Embargoes, Alan P. Dobson , 384 Pp., $95 Cloth.Sanctions and the Search for Security: Challenges to UN Action, David Cortright and George A. Lopez, with Linda Gerber , 249 Pp., $49.95 Cloth, $18.95 Paper.Smart Sanctions: Targeting Economic Statecraft, David Cortright and George A. Lopez, Eds. , 276 Pp., $72 Cloth, $27.95 Paper.United States Economic Sanctions: Theory and Practice, Michael P. Malloy , 738 Pp., $212 Cloth.Economic Warfare: Sanctions, Embargo Busting, and Their Human Cost, R. T. Naylor, , 480 Pp., $55 Cloth, $24.95 Paper.Sanctions Beyond Borders: Multinational Corporations and U.S. Economic Statecraft, Kenneth A. Rodman , 272 Pp., $75 Cloth, $26.95 Paper. [REVIEW] Ethics and International Affairs 16 (2):177-181.
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  43.  2
    René Van Woudenberg (2006). Perspectives on the Philosophy of W.P. Alston - Edited by Heather D. Battaly and Michael P. Lynch. Philosophical Books 47 (4):360-362.
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  44.  2
    Lawrence Besserman (1997). Michael P. Kuczynski, Prophetic Song: The Psalms as Moral Discourse in Late Medieval England.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1995. Pp. Xxx, 292; 4 Black-and-White Plates. $36.95. [REVIEW] Speculum 72 (1):193-195.
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  45.  1
    Samantha Vice (2003). Book Review: Damien Cox, Marguerite La Caze and Michael P. Levine, Integrity and the Fragile Self Ashgate, 2003. [REVIEW] Philosophical Papers 32 (2).
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  46.  5
    R. Schantz (2004). Michael P. Lynch (Ed.), The Nature of Truth. Classic and Contemporary Perspectives. The MIT Press, Cambridge, MA, London, 2001. [REVIEW] Grazer Philosophische Studien 67 (1):227-235.
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  47. Charles A. Baylis (1964). Gierymski Tadeusz and Slattery Michael P.. Is the Square Back in Opposition? Philosophical Studies , Vol. 7 , Pp. 123–130. [REVIEW] Journal of Symbolic Logic 29 (2):111-112.
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  48. Charles A. Baylis (1964). Gierymski Tadeusz and Slattery Michael P.. Metaphysics and the Null Class. Philosophical Studies , Vol. 11 , Pp. 128–146. [REVIEW] Journal of Symbolic Logic 29 (2):112-113.
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  49. Charles A. Baylis (1964). Review: Michael P. Slattery, Tadeusz Gierymski, A Propositions. [REVIEW] Journal of Symbolic Logic 29 (2):112-112.
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  50. Charles A. Baylis (1964). Review: Tadeusz Gierymski, Michael P. Slattery, Is the Square Back in Opposition? [REVIEW] Journal of Symbolic Logic 29 (2):111-112.
     
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