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  1.  7 DLs
    Michael P. Carroll (1974). The Effects of the Functionalist Paradigm Upon the Perception of Ethnographic Data. Philosophy of the Social Sciences 4 (1):65-74.
  2.  3 DLs
    Michael P. Carroll (1980). A Structuralist Looks at Chess. Semiotica 31 (3-4).
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  3.  2 DLs
    Michael P. Carroll (1992). Folklore and Psychoanalysis: The Swallowing Monster and Open‐Brains Allomotifs in Plains Indian Mythology. Ethos: Journal of the Society for Psychological Anthropology 20 (3):289-303.
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  4.  2 DLs
    Michael P. Carroll (1984). The Trickster as Selfish‐Buffoon and Culture Hero. Ethos: Journal of the Society for Psychological Anthropology 12 (2):105-131.
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  5.  1 DLs
    Michael P. Carroll (2007). Comment on Keith Haartman's "Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations". Archive for the Psychology of Religion 29 (1):37-49.
    Keith Haartman argues that childrearing practices distinctive of the English middle class in the 18th century produced a type of personality structure characterized by excessive splitting. Methodism proved popular because the Methodist experience providing a way of confronting and working through the conflicts generated by this sort of personality structure. Unfortunately, although Haartman's argument is plausible, there is little or no evidence to support his central contention: that the individuals who found Methodism most appealing were associated with the childhood experiences (...)
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  6.  0 DLs
    Michael P. Carroll (1979). A New Look at Freud on Myth: Reanalyzing the Star‐Husband Tale. Ethos: Journal of the Society for Psychological Anthropology 7 (3):189-205.
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    Michael P. Carroll (1979). The Sex of Our Gods. Ethos: Journal of the Society for Psychological Anthropology 7 (1):37-50.
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