Search results for 'Michael P. Hornsby-Smith' (try it on Scholar)

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  1.  17
    Vincent Edward Smith (1955). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P. Modern Schoolman 32 (3):290-291.
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  2. Vincent Edward Smith (1954). RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW] Modern Schoolman 32:290.
     
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  3.  11
    Michael P. Smith (1987). Virtuous Circles. Southern Journal of Philosophy 25 (2):207-220.
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  4.  11
    Michael P. Smith (1985). What's So Good About Feeling Bad? Faith and Philosophy 2 (4):424-429.
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  5.  19
    Michael P. Smith & John McLean (1978). Toward a Causal Theory of Evidence. Journal of Philosophy 75 (8):424-433.
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  6.  13
    Michael P. Smith (1979). Rubin's Validation of Descartes. Philosophical Studies 36 (4):425 - 431.
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  7.  7
    Michael P. Smith (1981). Unger's Neo-Classical Scepticism. Mind 90 (358):270-273.
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  8. Michael P. Smith (1983). The Libertarians and Education.
     
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  9. J. Bryan Hehir, Pierre Laberge, Michael N. Barnett, Brad R. Roth, Fernando R. Tesón, Steven P. Lee, Russell Hardin, Thomas Donaldson, Frances V. Harbour & Thomas W. Smith (1995). Carnegie Council. Ethics and International Affairs 9.
     
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  10. Philip Pettit & Michael Smith (1997). Parfit's P. In J. Dancy (ed.), Reading Parfit. Blackwell 71--95.
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  11.  11
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael (...)
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  12.  28
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  13. P. J. Brooks, L. Casey, G. D'Ydewalle, P. Gordon, M. Imai, G. L. Murphy, D. R. Olson, W. Schaeken, L. B. Smith & X. T. Wang (1996). Alegre, MA, 65 Behl-Chadha, G., 105 Bloom, P., 1 Braine, MDS, 235. Cognition 60:301.
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  14. Michael Joseph Smith (2012). A Brief Response to Michael Ignatieff. Ethics and International Affairs 26 (1):49-52.
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  15. P. Christopher Smith (1998). The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. Northwestern University Press.
    And in what sense can one speak of the hermeneutics of original argument? In The Hermeneutics of Original Argument, P. Christopher Smith explores these questions in building upon Heidegger's hermeneutical thought.
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  16.  94
    Michael Smith (2004). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
    Over the last fifteen years, Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, (...)
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  17. Frank Jackson, Philip Pettit & Michael Smith (2004). Mind, Morality, and Explanation. Oxford University Press Uk.
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  18. Frank Jackson, Philip Pettit & Michael Smith (2004). Mind, Morality, and Explanation. Oxford University Press Uk.
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  19. Frank Jackson, Philip Pettit & Michael Smith (2004). Mind, Morality, and Explanation: Selected Collaborations. Clarendon Press.
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  20. R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.) (2004). Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press Uk.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are his (...)
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  21. Michael Smith (2006). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
    Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, Williams and Korsgaard on internal (...)
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  22. Michael Smith (2009). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
    Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, Williams and Korsgaard on internal (...)
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  23. Michael B. Smith (ed.) (2009). Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935. Yale University Press.
    In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician and (...)
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  24. Michael B. Smith (ed.) (2011). Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935. Yale University Press.
    In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician and (...)
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  25.  88
    Barry Smith (1994). Austrian Philosophy. The Legacy of Franz Brentano. Open Court.
    This book is a survey of the most important developments in Austrian philosophy in its classical period from the 1870s to the Anschluss in 1938. But I hope that the volume will be seen also as a contribution to philosophy in its own right as an attempt to philosophize in the spirit of those, above all Roderick Chisholm, Rudolf Haller, Kevin Mulligan and Peter Simons, who have done so much to demonstrate the continued fertility of the ideas and (...)
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  26. Jeanette Kennett & Michael Smith (1996). Frog and Toad Lose Control. Analysis 56 (2):63–73.
    It seems to be a truism that whenever we do something - and so, given the omnipresence of trying (Hornsby 1980), whenever we try to do something - we want to do that thing more than we want to do anything else we can do (Davidson 1970). However, according to Frog, when we have will power we are able to try not to do something that we ‘really want to do’. In context the idea is clearly meant to be that (...)
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  27. Barry Smith (1989). On the Origins of Analytic Philosophy. Grazer Philosophische Studien 35:153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly fashionable habit of referring (...)
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  28. Michael Smith (2009). Reasons with Rationalism After All. Analysis 69 (3):521-530.
    Kieran Setiya begins Reasons Without Rationalism by outlining and arguing for a schema in terms of which he thinks we best understand the nature of normative reasons for action. This is: " Reasons: The fact that p is a reason for A to ϕ just in case A has a collection of psychological states, C, such that the disposition to be moved to ϕ by C-and-the-belief-that-p is a good disposition of practical thought, and C contains no false beliefs. " As (...)
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  29.  51
    Michael Smith, Schiffers’s Unhappy Face Solution to a Puzzle About Moral Judgement.
    where, according to Schiffer, the concept of an F is pleonastic just in case the concept itself licenses entailments of the form: S ⇒ ∃xFx. These are what he calls "somethingfrom-nothing" entailments and the various practices in which such entailments are made are what he calls "hypostatisizing practices" (p.57). The concept of a proposition is pleonastic, according to this definition, because it licenses the move from a claim like 'Fido is a dog,' a claim containing only the singular term 'Fido' (...)
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  30. Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson & Charles B. Smith (2008). Pandemic Planning and Distributive Justice in Health Care. In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press
     
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  31.  13
    Patrick Riordan (2008). Modern Catholic Social Teaching: Commentaries and Interpretations. Edited by Kenneth R. Himes, O.F.M. Et Al.An Introduction to Catholic Social Thought. By Michael P. Hornsby-Smithcatholic Social Teaching and the Market Economy. Edited by Philip Booth. [REVIEW] Heythrop Journal 49 (3):494–498.
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  32. Joel Smith (2005). Review of M. R. Bennett & P. M. S. Hacker, Philosophical Foundations of Neuroscience. [REVIEW] Mind 114 (454):391-394.
    In this long and detailed book Bennett and Hacker set themselves two ambitious tasks. The first is to offer a philosophical critique of, what they argue are, philosophical confusions within contemporary cognitive neuroscience. The second is to present a ‘conceptual reference work for cognitive neuroscientists who wish to check the contour lines of the psychological concept relevant to their investigation’ (p.7). In the process they cover an astonishing amount of material. The first two chapters present a critical history of neuroscience (...)
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  33.  4
    Rogers M. Smith (1999). America's Contents and Discontents: Reflections on Michael Sandel's America. Critical Review 13 (1-2):73-96.
    Michael Sandel's Democracy's Discontent traces America 's woes to an erosion of community and a loss of a sense of collective self?governance. He recommends a more communitarian, republican public philosophy as the cure. His book illuminates many important historical and contemporary issues, particularly the link between systems of political economy and visions of citizenship. His methods are, however, too impressionistic to support his empirical claims. He particularly neglects the role of civic republicanism in America 's history of racial, gender, (...)
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  34. Martin Smith (2013). Review of Quitting Certainties by Michael G. Titelbaum. [REVIEW] Notre Dame Philosophical Reviews.
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  35.  5
    Harvey M. Friedman, Stephen G. Simpson & Rick L. Smith (1983). Countable Algebra and Set Existence axioms11Research Partially Supported by NSF Grants MCS-79-23743, MCS-78-02558, and MCS 8107867. Simpson's Research Was Also Supported by an Alfred P. Sloan Research Fellowship. [REVIEW] Annals of Pure and Applied Logic 25 (2):141-181.
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  36.  32
    Daniel W. Smith (2007). Two Regimes of Madness: Texts and Interviews 1975–1995, by Gilles Deleuze, Ed. David Lapoujade, Trans. Ames Hodges and Michael Taormina. [REVIEW] Teaching Philosophy 30 (2):237-241.
  37. Robin Smith (1993). Michael Ferejohn, The Origins of Aristotelian Science Reviewed By. Philosophy in Review 13 (1):18-21.
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  38.  37
    A. M. Smith (2010). Moral Sentimentalism * by Michael Slote. Analysis 71 (1):197-200.
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  39.  70
    Luca Incurvati & Peter Smith (2012). Review of P. Maddy, Defending the Axioms: On the Philosophical Foundations of Set Theory. [REVIEW] Mind 121 (481):195-200.
  40.  3
    Andrew F. Smith (2015). Michael Marder. The Philosopher’s Plant: An Intellectual Herbarium. Environmental Philosophy 12 (2):283-286.
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  41. R. M. Smith (1979). Robert P. Goldman, "Gods, Priests, and Warriors: The Bhrgus of the MahaBharata". [REVIEW] Journal of Indian Philosophy 7:419.
     
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  42.  32
    Nicholas J. J. Smith (2010). Truth as One and Many by Michael Lynch. [REVIEW] Analysis 70 (1):191-193.
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  43. Shawn Smith (1996). Michael S. Roth, The Ironist's Cage: Memory, Trauma, and the Construction of History Reviewed By. Philosophy in Review 16 (1):52-54.
     
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  44.  8
    Martin S. Smith (1978). Roman Satire Michael Coffey: Roman Satire. Pp. Xvi + 289. London: Methuen, 1976. Cloth £7·50 (Paper, £4·90). The Classical Review 28 (02):274-275.
  45.  5
    Martin S. Smith (1985). The Apocolocyntosis P. T. Eden: Seneca: Apocolocyntosis. (Cambridge Greek and Latin Classics.) Pp. Xii + 169. Cambridge University Press, 1984. £17.50 (Paper, £6.95). [REVIEW] The Classical Review 35 (02):302-303.
  46.  2
    Mark A. Michael (2015). Hugh P. McDonald, Ed. Pragmatism and Environmentalism. Environmental Ethics 37 (1):119-120.
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  47.  2
    Andrew Smith (2015). Later Biographies. A.P. Urbano the Philosophical Life. Biography and the Crafting of Intellectual Identity in Late Antiquity. Pp. XX + 353, Figs. Washington, D.C.: The Catholic University of America Press, 2013. Cased, Us$49.95. Isbn: 978-0-8132-2162-5. [REVIEW] The Classical Review 65 (1):98-99.
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  48.  2
    Anthony Paul Smith (2014). Michael Naas,Miracle and Machine: Jacques Derrida and the Two Sources of Religion, Science, and the Media, New York: Fordham University Press, 2012. 330pp. ISBN: 978–0-8232–3998-6. [REVIEW] Derrida Today 7 (2):230-236.
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  49.  18
    Christopher Smith (1998). The Second Punic War T. Cornell, B. Rankov, P. Sabin (Edd.): The Second Punic War: A Reappraisal. (BICS Supplement 67.) Pp. Xvi + 118. London: Institute of Classical Studies, School of Advanced Study, University of London, 1996. £25. ISBN: 0-900587-78-. [REVIEW] The Classical Review 48 (01):109-110.
  50.  12
    Kurt Smith (2000). Garber, Daniel, and Michael Ayers, Eds. The Cambridge History of Seventeenth-Century Philosophy. Review of Metaphysics 53 (4):927-929.
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