Search results for 'Michael P. Hornsby-Smith' (try it on Scholar)

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  1. Vincent Edward Smith (1955). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P. Modern Schoolman 32 (3):290-291.score: 1260.0
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  2. Michael P. Smith (1979). Rubin's Validation of Descartes. Philosophical Studies 36 (4):425 - 431.score: 855.0
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  3. Michael P. Smith & John McLean (1978). Toward a Causal Theory of Evidence. Journal of Philosophy 75 (8):424-433.score: 855.0
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  4. Michael P. Smith (1981). Unger's Neo-Classical Scepticism. Mind 90 (358):270-273.score: 855.0
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  5. Michael P. Smith (1987). Virtuous Circles. Southern Journal of Philosophy 25 (2):207-220.score: 855.0
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  6. Michael P. Smith (1985). What's So Good About Feeling Bad? Faith and Philosophy 2 (4):424-429.score: 855.0
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  7. Timothy M. Beardsley, Sophie Lebrecht, Michael J. Tarr, Shozo Yokoyama, Winston P. Smith, Peter Kareiva, Michelle Marvier, Vicky J. Meretsky, Lynn A. Maguire & Frank W. Davis (2012). 1. Cover Cover Free Content. BioScience 62 (11).score: 810.0
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  8. J. Bryan Hehir, Pierre Laberge, Michael N. Barnett, Brad R. Roth, Fernando R. Tesón, Steven P. Lee, Russell Hardin, Thomas Donaldson, Frances V. Harbour & Thomas W. Smith (1995). Carnegie Council. Ethics and International Affairs 9.score: 810.0
     
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  9. Philip Pettit & Michael Smith (1997). Parfit's P. In J. Dancy (ed.), Reading Parfit. Blackwell. 71--95.score: 810.0
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  10. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 720.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael (...)
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  11. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 600.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  12. P. J. Brooks, L. Casey, G. D'Ydewalle, P. Gordon, M. Imai, G. L. Murphy, D. R. Olson, W. Schaeken, L. B. Smith & X. T. Wang (1996). Alegre, MA, 65 Behl-Chadha, G., 105 Bloom, P., 1 Braine, MDS, 235. Cognition 60:301.score: 540.0
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  13. Michael Joseph Smith (2012). A Brief Response to Michael Ignatieff. Ethics and International Affairs 26 (1):49-52.score: 540.0
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  14. Michael Smith (2004). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.score: 480.0
    Over the last fifteen years, Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith's essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, (...)
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  15. Michael Smith (2007). Is There a Nexus Between Reasons and Rationality? Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):279-298.score: 450.0
    When we say that a subject has attitudes that she is rationally required to have, does that entail that she has those attitudes for reasons? In other words, is there a deep nexus between being rational and responding to reasons? Many have argued that there is. For example, Derek Parfit tells us that 'to be rational is to respond to reasons' (Parfit 1997, p.99). But I am not so sure. I begin by considering this question in the domain of theoretical (...)
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  16. Barry Smith (1994). Austrian Philosophy. The Legacy of Franz Brentano. Open Court.score: 450.0
    This book is a survey of the most important developments in Austrian philosophy in its classical period from the 1870s to the Anschluss in 1938. But I hope that the volume will be seen also as a contribution to philosophy in its own right as an attempt to philosophize in the spirit of those, above all Roderick Chisholm, Rudolf Haller, Kevin Mulligan and Peter Simons, who have done so much to demonstrate the continued fertility of the ideas and methods of (...)
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  17. Jeanette Kennett & Michael Smith (1996). Frog and Toad Lose Control. Analysis 56 (2):63–73.score: 450.0
    It seems to be a truism that whenever we do something - and so, given the omnipresence of trying (Hornsby 1980), whenever we try to do something - we want to do that thing more than we want to do anything else we can do (Davidson 1970). However, according to Frog, when we have will power we are able to try not to do something that we ‘really want to do’. In context the idea is clearly meant to be that (...)
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  18. Michael Smith, Schiffers’s Unhappy Face Solution to a Puzzle About Moral Judgement.score: 450.0
    where, according to Schiffer, the concept of an F is pleonastic just in case the concept itself licenses entailments of the form: S ⇒ ∃xFx. These are what he calls "somethingfrom-nothing" entailments and the various practices in which such entailments are made are what he calls "hypostatisizing practices" (p.57). The concept of a proposition is pleonastic, according to this definition, because it licenses the move from a claim like 'Fido is a dog,' a claim containing only the singular term 'Fido' (...)
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  19. Barry Smith (1989). On the Origins of Analytic Philosophy. Grazer Philosophische Studien 35:153-173.score: 450.0
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly fashionable habit of referring (...)
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  20. Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson & Charles B. Smith (2008). Pandemic Planning and Distributive Justice in Health Care. In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.score: 450.0
     
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  21. Patrick Riordan (2008). Modern Catholic Social Teaching: Commentaries and Interpretations. Edited by Kenneth R. Himes, O.F.M. Et Al.An Introduction to Catholic Social Thought. By Michael P. Hornsby-Smithcatholic Social Teaching and the Market Economy. Edited by Philip Booth. [REVIEW] Heythrop Journal 49 (3):494–498.score: 438.8
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  22. Joel Smith (2005). Review of M. R. Bennett & P. M. S. Hacker, Philosophical Foundations of Neuroscience. [REVIEW] Mind 114 (454):391-394.score: 420.0
    In this long and detailed book Bennett and Hacker set themselves two ambitious tasks. The first is to offer a philosophical critique of, what they argue are, philosophical confusions within contemporary cognitive neuroscience. The second is to present a ‘conceptual reference work for cognitive neuroscientists who wish to check the contour lines of the psychological concept relevant to their investigation’ (p.7). In the process they cover an astonishing amount of material. The first two chapters present a critical history of neuroscience (...)
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  23. Rogers M. Smith (1999). America's Contents and Discontents: Reflections on Michael Sandel's America. Critical Review 13 (1-2):73-96.score: 420.0
    Abstract Michael Sandel's Democracy's Discontent traces America's woes to an erosion of community and a loss of a sense of collective self?governance. He recommends a more communitarian, republican public philosophy as the cure. His book illuminates many important historical and contemporary issues, particularly the link between systems of political economy and visions of citizenship. His methods are, however, too impressionistic to support his empirical claims. He particularly neglects the role of civic republicanism in America's history of racial, (...)
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  24. Martin Smith (2013). Review of Quitting Certainties by Michael G. Titelbaum. [REVIEW] Notre Dame Philosophical Reviews.score: 360.0
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  25. Luca Incurvati & Peter Smith (2012). Review of P. Maddy, Defending the Axioms: On the Philosophical Foundations of Set Theory. [REVIEW] Mind 121 (481):195-200.score: 360.0
  26. A. M. Smith (2010). Moral Sentimentalism * by Michael Slote. Analysis 71 (1):197-200.score: 360.0
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  27. Christopher Smith (1998). The Second Punic War T. Cornell, B. Rankov, P. Sabin (Edd.): The Second Punic War: A Reappraisal. (BICS Supplement 67.) Pp. Xvi + 118. London: Institute of Classical Studies, School of Advanced Study, University of London, 1996. £25. ISBN: 0-900587-78-. [REVIEW] The Classical Review 48 (01):109-110.score: 360.0
  28. Nicholas J. J. Smith (2010). Truth as One and Many • by Michael Lynch. Analysis 70 (1):191-193.score: 360.0
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  29. C. Smith (1998). The Second Punic War: A Reappraisal. T Cornell, B Rankov, P Sabin. The Classical Review 48 (1):109-110.score: 360.0
  30. Christopher Smith (2005). R. S. P. Beekes: The Origins of the Etruscans . (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. A. Grandazzi: Les Origines de Rome . (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-. [REVIEW] The Classical Review 55 (01):361-.score: 360.0
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  31. Christopher Smith (2003). Under the Temple of victory P. pensabene, S. falzone: Scavi Del palatino I. l'area sudoccidentale Del palatino tra l'età protostorica E il 4 secolo A.C. Scavi E materiali Della struttura ipogea sotto la cella Del Tempio Della vittoria . (Studi miscellanei 32.) pp. XXXIII + 286, ills, pls. Rome: L'erma di bretscheider, 2002. Paper. Isbn: 88-8265-119-. [REVIEW] The Classical Review 53 (01):228-.score: 360.0
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  32. A. H. Smith (1928). The Life of Hastings Rashdall, D.D. By P. E. Matheson . (London: Oxford University Press, Humphrey Milford. 1928. Pp. Xi + 267. Price 18s.). [REVIEW] Philosophy 3 (12):558-.score: 360.0
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  33. Robert Weingard & Gerrit Smith (1986). Book Review:Foundations of Space-Time Theories Michael Friedman. [REVIEW] Philosophy of Science 53 (2):286-.score: 360.0
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  34. Martin S. Smith (1978). Roman Satire Michael Coffey: Roman Satire. Pp. Xvi + 289. London: Methuen, 1976. Cloth £7·50 (Paper, £4·90). The Classical Review 28 (02):274-275.score: 360.0
  35. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 360.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the notion (...)
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  36. Vincent E. Smith (1962). Méthode de la Philosophie de la Nature. Par Michel Ambacher. Bibliothèque de Philosophie Contemporaine, Presses Universitaires de France, 1961, P. 233. 10 NF. [REVIEW] Dialogue 1 (02):202-203.score: 360.0
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  37. Robin Smith (1993). Michael Ferejohn, The Origins of Aristotelian Science Reviewed By. Philosophy in Review 13 (1):18-21.score: 360.0
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  38. Barbara B. Smith (1969). On William P. Malm's "on the Nature and Function of Symbolism in Western and Oriental Music". Philosophy East and West 19 (3):247-250.score: 360.0
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  39. S. Smith (1925). A Note on J. H. S., XLV. P. 78. Journal of Hellenic Studies 45:200.score: 360.0
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  40. C. Smith (1982). Book Reviews : Unpopular Education: Schooling and Social Democracy in England Since 1914 by Steve Baron, Dan Fin, Neil Grant, Michael Green and Richard Johnson, Hutchinson, London: 1981, Pp 307, 4.95 (Paperback). [REVIEW] Theory, Culture and Society 1 (2):139-142.score: 360.0
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  41. J. C. Smith (1995). : Elements of Law . Eva H. Hanks, Michael E. Herz, Steven S. Nemerson. Cardozo Studies in Law and Literature 7 (1):79-83.score: 360.0
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  42. Christopher Smith (2011). Urbanisation (P.) Fontaine (ed.) L'Étrurie et l'Ombrie avant Rome. Cité et territoire. Actes du colloque international. Louvain-la-Neuve, Halles Universitaires, Sénat académique, 13–14 février 2004. (Institut Historique Belge de Rome Artes 1.) Pp. 248, figs, b/w & colour ills, b/w + colour maps. Brussels and Rome: Institut Historique Belge de Rome, Belgisch Historisch Instituut te Rome, 2010. Paper, €55. ISBN: 978-90-74461-61-0. [REVIEW] The Classical Review 61 (02):603-605.score: 360.0
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  43. Ann E. Kammer & Ann Stalheim Smith (1982). Physiology for Nonscientists Principles of Human Physiology Gerard J. Tortora Ronald L. Evans Nicholas P. Anagnostakos. BioScience 32 (5):348-348.score: 360.0
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  44. Alexander Kazhdan & Christine Smith (1986). George P. Majeska, Russian Travelers to Constantinople in the Fourteenth and Fifteenth Centuries. (Dumbarton Oaks Studies, 19.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1984. Pp. Xvii, 463; 2 Maps. $28. [REVIEW] Speculum 61 (1):172-173.score: 360.0
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  45. Andrew Smith (1999). A. M OTTE , J. D ENOOZ (edd.): Aristotelica Secunda: Mélanges offerts à Christian Rutten . Pp. xii + 382. Liège: C.I.P.L., 1996. [REVIEW] The Classical Review 49 (01):278-.score: 360.0
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  46. D. W. Smith (2005). Desert Islands and Other Texts, 1953-1974, by Gilles Deleuze, Edited by David Lapoujade, Translated by Michael Taormina. [REVIEW] Teaching Philosophy 1:95-98.score: 360.0
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  47. Bruce N. Smith (1985). Food for Fungi Fungal Nutrition and Physiology Michael O. Garroway Robert C. Evans. BioScience 35 (5):317-317.score: 360.0
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  48. Kurt Smith (2000). Garber, Daniel, and Michael Ayers, Eds. The Cambridge History of Seventeenth-Century Philosophy. Review of Metaphysics 53 (4):927-929.score: 360.0
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  49. Elia T. Ben-Ari, Mary Parlange, Beth Baker, Taylor H. Ricketts, Eric Dinerstein, David M. Olson, Colby Loucks, Alison Brownlie, Leonard Zon & Raymond C. Smith (1999). 1. Cover Cover (P. C1). BioScience 49 (5).score: 360.0
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  50. A. C. Melissionos, Y. Nagashima, C. A. Smith & S. Tewksbury (1968). K~ P Backward Scattering in the Region From 1.0 to 2.5 GeV/C Carroll AS, Fischer J., Phillips HH, Vang CI (BND, Lundby A.(CERN), Lobkouicz F. [REVIEW] In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif..score: 360.0
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