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  1. Michael Pakaluk (2014). Miller , Jon . The Reception of Aristotle's Ethics . Cambridge: Cambridge University Press, 2013. Pp. X+310. $89.10 (Cloth). [REVIEW] Ethics 124 (3):645-649.
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  2. Michael Pakaluk (2013). Aristotle's Politics: Living Well and Living Together, by Garver, Eugene. Australasian Journal of Philosophy 92 (1):1-3.
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  3. Michael Pakaluk (2013). Aristotle's Politics: Living Well and Living Together, by Garver, Eugene: Chicago: University of Chicago Press, 2012, Pp. Xi+ 300, US $40.00 (Hardback). [REVIEW] Australasian Journal of Philosophy:1-3.
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  4. Michael Pakaluk (2013). Is the New Natural Law Thomistic? The National Catholic Bioethics Quarterly 13 (1):57-68.
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  5. Michael Pakaluk (2012). (C.) Shields Aristotle (Routledge Philosophers). London: Routledge, 2007. Pp. Xvi + 456. £60 (Hbk); £16.99 (Pbk). 9780415283311 (Hbk); 9780415283328(Pbk). [REVIEW] Journal of Hellenic Studies 132:280-281.
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  6. Michael Pakaluk (2011). 1. Double Effect. In Michael Pakaluk & Giles Pearson (eds.), Moral Psychology and Human Action in Aristotle. Oxford University Press. 211.
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  7. Michael Pakaluk (2011). Mixed Actions and Double Effect. In Michael Pakaluk & Giles Pearson (eds.), Moral Psychology and Human Action in Aristotle. Oxford University Press.
  8. Michael Pakaluk & Giles Pearson (eds.) (2011). Moral Psychology and Human Action in Aristotle. Oxford University Press.
    This volume aims to bring the two streams of research together, offering a fresh infusion of Aristotelian insights into moral psychology and philosophy of ...
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  9. Michael Pakaluk (2010). Nicomachean Ethics 2–4 (C.C.W.) Taylor Aristotle: Nicomachean Ethics Books II–IV. Pp. Xxiv + 258. Oxford: Clarendon Press, 2006. Cased, £54 (Paper, £21). ISBN: 978-0-19-825066-1 (978-0-19-825067-8 Pbk). [REVIEW] The Classical Review 60 (01):46-.
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  10. Michael Pakaluk (2010). Review of Eric Salem, In Pursuit of the Good: Intellect and Action in Aristotle's Ethics. [REVIEW] Notre Dame Philosophical Reviews 2010 (4).
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  11. Michael Pakaluk (2010). The Great Question of Practical Truth, and a Diminutive Answer. Acta Philosophica 19 (1):145-162.
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  12. Michael Pakaluk (2010). The Ultimate Final Argument. Review of Metaphysics 63 (3):643-677.
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  13. Michael Pakaluk (2005). Aristotle's Nicomachean Ethics: An Introduction. Cambridge University Press.
    This is an engaging and accessible introduction to the 'Nicomachean Ethics', Aristotle's great masterpiece of moral philosophy. Michael Pakaluk offers a thorough and lucid examination of the entire work, uncovering Aristotle's motivations and basic views while paying careful attention to his arguments. The chapter on friendship captures Aristotle's doctrine with clarity and insight, and Pakaluk gives original and compelling interpretations of the Function Argument, the Doctrine of the Mean, courage and other character virtues, Akrasia, and the two treatments of pleasure. (...)
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  14. Michael Pakaluk (2004). Socratic Magnanimity in the Phaedo. Ancient Philosophy 24 (1):101-117.
  15. Michael Pakaluk (2004). The Meaning of Aristotelian Magnanimity. Oxford Studies in Ancient Philosophy 26:241-75.
     
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  16. Michael Pakaluk (2003). Brill Online Books and Journals. Phronesis 48 (2).
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  17. Michael Pakaluk (2003). Degrees of Separation in the Phaedo. Phronesis 48 (2):89-115.
    It can be shown that, if we assume 'substance dualism', or the real distinctness of the soul from the body, then the standard objections to the Cyclical Argument in the "Phaedo" fail. So charity would presumably require that we take substance dualism to be presupposed by that argument. To do so would not beg any question, since substance dualism is a significantly weaker thesis than the immortality of the soul. Moreover, there is good textual evidence in favor of this presumption. (...)
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  18. Emmett L. Bradbury, Anne W. Eaton, Sandra Jane Fairbanks, Jeffrey R. Flynn, Daniel Jacobson, Kenton F. Machina, Michael Pakaluk, Sebastian G. Rand, Lloyd Steffen & Patricia H. Werhane (2002). Book Notes. [REVIEW] Ethics 113 (1):191-198.
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  19. Michael Pakaluk (2002). A Defence of Scottish Common Sense. Philosophical Quarterly 52 (209):564-581.
    I provide a reading of Reid as an 'encyclopaedist', in Alasdair MacIntyre's sense, that is, as a scientist who conceives of himself as part of a broader scientific community, and who aims to make a contribution through work in a particular field. Reid's field is pneumatology. On this conception, Reid's recourse to 'common sense' is of a piece with the postulation, by any scientist, of a natural endowment for members of the same ostensible kind. Reid should therefore be understood as (...)
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  20. Michael Pakaluk (2001). Is the Common Good of Political Society Limited and Instrumental? Review of Metaphysics 55 (1):57 - 94.
    Through a careful discussion of the relevant texts in De Regno and the Summa Theologiae, the author argues that Aquinas understands the political common good to include the full virtue and complete happiness of all of the citizens, as related to one another by bonds of justice and civic friendship. It is not something limited and instrument, as John Finnis has recently argued. Yet that the common good has this character for Aquinas does not imply that he regards political authority (...)
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  21. Michael Pakaluk (2001). On an Alleged Contradiction in Aristotle's Nicomachean Ethics.”. Oxford Studies in Ancient Philosophy 20:201-19.
     
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  22. Michael Pakaluk (2000). Commentary on Sisko. Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):199-206.
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  23. Michael Pakaluk (1997). Reading Aristotle's Ethics. Ancient Philosophy 17 (2):473-475.
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  24. Michael Pakaluk (1997). The Socratic Movement. Ancient Philosophy 17 (1):167-171.
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  25. Michael Pakaluk (1995). Aristotle on the Perfect Life. Ancient Philosophy 15 (1):233-245.
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  26. Michael Pakaluk (1994). Aristotle's Nicomachean Ethics VIII.9, 1160a14–30. Classical Quarterly 44 (01):46-.
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  27. Michael Pakaluk (1993). Colloquium 4. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):157-166.
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  28. Michael Pakaluk (1993). Genethics. Review of Metaphysics 46 (4):847-848.
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  29. Michael Pakaluk (1992). Friendship and the Comparison of Goods. Phronesis 37 (1):111 - 130.
  30. Michael Pakaluk (1991). The Idea of Progress in Eighteenth-Century Britain. Review of Metaphysics 45 (1):149-150.
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  31. Michael Pakaluk (1989). Quine's 1946 Lectures on Hume. Journal of the History of Philosophy 27 (3):445-459.
  32. Michael Pakaluk (1988). Cleanthes' Case for Theism. Sophia 27 (1):11-19.