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  1.  9
    Tominaga Nakamoto & Michael Pye (1992). Emerging From Meditation. Philosophy East and West 42 (3):532-536.
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  2. Michael Pye (1980). Skilful Means: A Concept in Mahāyāna Buddhism. Religious Studies 16 (2):245-247.
     
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  3.  10
    Michael Pye (2003). Religion and Conflict in Japan with Special Reference to Shinto and Yasukuni Shrine. Diogenes 50 (3):45-59.
    While Japanese society in some respects appears to be very coherent, its history has frequently been one of internal tension and strife. Factionalism is strong even today, and takes both political and religious forms. When the indigenous Shinto religion was harnessed for political and ideological purposes in the 19th century, during a time of rapid national development, life was made very difficult for other religions such as Buddhism. The post-war Constitution of 1946 provided for the equality of all religions under (...)
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  4.  3
    Michael Pye (1983). Herbert A. Giles . Chuang Tzu. Pp. 335. Religious Studies 19 (1):124.
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  5.  1
    Michael Pye (1973). John Blofeld. The Secret and the Sublime, Taoist Mysteries and Magic. Pp. 217. £3·95 or Paperback £1·95. [REVIEW] Religious Studies 9 (4):487.
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  6.  2
    Michael Pye (1972). A Buddhist Approach to Comparative Religion in Schools. British Journal of Educational Studies 20 (3):270 - 281.
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  7. Andrew Forbes & Michael Pye (1977). Historical Atlas of the Religions of the World. Ism'il Rāgī'al Fārūgi’ and David E. Sopher. Pp. 346, Maps, Illustrations, Chronological Lists, Index. £7.25. [REVIEW] Religious Studies 13 (1):120.
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  8. Michael Pye (1973). Aufklärung and Religion in Europe and Japan. Religious Studies 9 (2):201 - 217.
    ‘In the world today there are three religions: Buddhism, Confucianism and Shinto. Some think they represent the three different countries, India, China and Japan; while others consider them essentially one, or else dispute with one another over the truth or falsity of each. However, the way which may be called the Way of all ways is different from these, and what each of these three teachings calls the Way is not in accord with the Way of Truth. The reason is (...)
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  9. Michael Pye (1972). A Buddhist Approach to Comparative Religion in Schools. British Journal of Educational Studies 20 (3):270-281.
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  10. Michael Pye (1980). Comparative Hermeneutics: A Brief Statement. Japanese Journal of Religious Studies 7 (1):25-33.
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  11. Michael Pye (1973). D. Howard Smith. Confucius. Pp. 240. £3·20. [REVIEW] Religious Studies 9 (4):486.
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  12. Michael Pye (1974). Holmes Welch. Buddhism Under Mao. Harvard East Asian Series 69. Pp. 666. Illust. £8·00. [REVIEW] Religious Studies 10 (2):237.
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  13. Michael Pye (ed.) (2012). Interactions with Japanese Buddhism: Explorations and Viewpoints in Twentieth-Century Kyoto. Equinox.
     
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  14. Michael Pye (1975). John Hick, Ed., Truth and Dialogue, The Relationship Between World Religions. Pp. 164. £3.25. [REVIEW] Religious Studies 11 (3):354.
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  15. Michael Pye (1981). No Title Available: Religious Studies. Religious Studies 17 (4):577-578.
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  16. Michael Pye (1983). No Title Available: REVIEWS. Religious Studies 19 (1):124-125.
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  17. Michael Pye (1975). No Title Available. Religious Studies 11 (3):354-355.
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  18. Michael Pye (1974). Problems of Method in the Interpretation of Religion. Japanese Journal of Religious Studies 1 (2-3):107-123.
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  19. Michael Pye (1975). Patrick T. Burke. The Reluctant Vision. Pp. 136. Religious Studies 11 (3):383.
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  20. Michael Pye (2002). Religion et conflit au Japon. Diogène 199 (3):52.
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  21. Michael Pye (1998). Review Of: Martin Repp, Aum Shinrikyō: Ein Kapitel Krimineller Religionsgeschichte. [REVIEW] Japanese Journal of Religious Studies 25 (3-4):385-388.
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  22. Michael Pye (forthcoming). Skillful Means and the Interpretation of Christianity. Buddhist-Christian Studies.
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  23. Michael Pye & Robert Morgan (1973). The Cardinal Meaning Essays in Comparative Hermeneutics Buddhism and Christianity. Mouton.
     
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  24. Michael Pye (1981). Trevor Ling. Buddhist Revival in India, Aspects of the Sociology of Buddhism. Pp. 151. Religious Studies 17 (4):577.
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  25. Nakamoto Tominaga & Michael Pye (1990). Emerging From Meditation.
     
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