Search results for 'Michael R. Burke' (try it on Scholar)

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  1. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  2. Cesar R. Torres, Jan Boxill, W. Miller Brown, Michael Burke, Nicholas Dixon, Randolf Feezell, Leslie Francis, Jeffrey Fry, Paul L. Gaffney & Mark Holowchak (2012). Associate Editor and Book Review Editor. Journal of the Philosophy of Sport 39 (2).
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  3. Michael Burke (forthcoming). Literary Reading. Cognition and Emotion: An Exploration of the Oceanic Mind/Michael Burke.− Ny: Routledge.
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  4.  8
    A. Michael (forthcoming). The Skeptic's Burke. Political Theory.
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  5.  1
    L. P. R. (1974). Marx and Burke: A Revisionist View. [REVIEW] Review of Metaphysics 27 (3):602-603.
  6. John P. Burke (2001). Michael Halberstam, Totalitarianism and the Modern Conception of Politics Reviewed By. Philosophy in Review 21 (2):118-120.
  7. Michael B. Burke (1994). Preserving the Principle of One Object to a Place: A Novel Account of the Relations Among Objects, Sorts, Sortals, and Persistence Conditions. Philosophy and Phenomenological Research 54 (3):591-624.
    The article provides a novel, conservative account of material constitution, one that employs sortal essentialism and a theory of dominant sortals. It avoids coinciding objects, temporal parts, relativizations of identity, mereological essentialism, anti-essentialism, denials of the reality of the objects of our ordinary ontology, and other radical departures from the metaphysic implicit in ordinary ways of thinking. Defenses of the account against important objections are found in <span class='Hi'>Burke</span> 1997, 2003, and 2004, as well as in the often neglected (...)
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  8.  46
    Michael B. Burke (2003). Is My Head a Person? In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag 107-125.
    It is hard to see why the head and other brain-containing parts of persons are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought ways to avoid them, but by radical theories that abandon the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist but are neither (...)
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  9. Michael B. Burke (2004). Dion, Theon, and the Many-Thinkers Problem. Analysis 64 (283):242–250.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? Employing the doctrine of sortal essentialism, in <span class='Hi'>Burke</span> 1994 (J. Phil.) I defended a surprising position last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. This paper defends that position against objections by Stone, Carter, Olson, and others. Most notably, I offer (...)
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  10.  4
    Maxim R. Burke (1991). Powers of the Ideal of Lebesgue Measure Zero Sets. Journal of Symbolic Logic 56 (1):103-107.
    We investigate the cofinality of the partial order N κ of functions from a regular cardinal κ into the ideal N of Lebesgue measure zero subsets of R. We show that when add(N) = κ and the covering lemma holds with respect to an inner model of GCH, then cf(N κ ) = max {cf(κ κ ), cf([ cf(N)] κ )}. We also give an example to show that the covering assumption cannot be removed.
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  11.  2
    Richard R. Burke (1995). Communicating with Students in Schools: Exercises in Motivation and School Discipline Through Rapport. Upa.
    Being able to communicate with students in schools is essential and critical. Richard Burke discusses the significance of communication and other issues in this integral work. In an innovative manner, Communicating With Students in Schools presents an extensive set of exercises for developing skills in communication, leading to better motivation, discipline, and rapport.
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  12.  16
    A. Bernardi Richard, R. Melton Michael, D. Roberts Scott & F. Bean David (2008). Fostering Ethics Research: An Analysis of the Accounting, Finance and Marketing Disciplines. Journal of Business Ethics 82 (1).
    This study compares the level of ethics research published in 25 business-ethics journals and the Top-40 journals for the accounting, finance, and marketing disciplines. This research documents an increasing level of ethics research in the accounting and marketing disciplines starting in 1992. While the level of finance doctorates reported by the Association to Advance Collegiate Schools of Business (AACSB) has increased at a higher rate (40.4%) than accounting (18.4%) and marketing (32.2%) since 1995, this increase has not been reflected in (...)
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  13.  15
    Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.
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  14.  1
    Paul R. Benjamin & Julian F. Burke (1994). Alternative mRNA Splicing of the FMRFamide Gene and its Role in Neuropeptidergic Signalling in a Defined Neural Network. Bioessays 16 (5):335-342.
  15.  5
    A. Bernardi Richard, B. Witek Michael & R. Melton Michael (2009). A Four-Country Study of the Associations Between Bribery and Unethical Actions. Journal of Business Ethics 84 (3).
    The purpose of this research is to extend prior research testing the premise that small deviations from ethical behavior lead to even larger deviations from ethical behavior. This study examines the association between a person’s willingness to bribe a police officer to avoid being issued a speeding ticket with their views on inappropriate behavior of corporate executives. Our sample of 528 participants comes from Colombia (90), Ecuador (70), South Africa (131) and the United States (237). As part of our data (...)
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  16. A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael (2011). A Theory of Ecological Gradients: A Framework for Aligning Data and Models. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press
     
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  17. R. J. Michael & R. L. Gayle (1996). Relationship Between Type Machiavellinism and Type A Personality and Ethical Orientation. Journal of Business Ethics 15:209-219.
     
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  18. G. H. R. Parkinson & T. E. Burke (1988). The Handbook of Western Philosophy. Monograph Collection (Matt - Pseudo).
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  19. Michael B. Burke (1992). Copper Statues and Pieces of Copper: A Challenge to the Standard Account. Analysis 52 (1):12 - 17.
    On the most popular account of material constitution, it is common for a material object to coincide precisely with one or more other material objects, ones that are composed of just the same matter but differ from it in sort. I argue that there is nothing that could ground the alleged difference in sort and that the account must be rejected.
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  20. Michael B. Burke (1994). Dion and Theon: An Essentialist Solution to an Ancient Puzzle. Journal of Philosophy 91 (3):129-139.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? Employing the doctrine of sortal essentialism, I defend a surprising answer last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes.
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  21.  6
    Michael Burke (2012). A Feminist Reconstruction of Liberal Rights and Sport. Journal of the Philosophy of Sport 37 (1):11-28.
  22. Michael Burke, Sport, Tradition and Freedom.
    "Sport, Tradition and Freedom" entails a philosophical examination of the relationship between traditions of rationality and understandings of freedom in sport. Chapter One introduces the ideas of freedom and virtue. Chapter Two involves a critical and historical exploration of the traditions of conservatism, liberalism and Marxism and the effects that these traditions have had on accounts of freedom in sport. Chapter Three examines the issue of freedom in sport from a social critical-formalist perspective, particularly addressing the influence that the process (...)
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  23. Michael B. Burke (1997). Coinciding Objects: Reply to Lowe and Denkel. Analysis 57 (1):11–18.
  24.  68
    Michael B. Burke (1980). Cohabitation, Stuff and Intermittent Existence. Mind 89 (355):391-405.
    I will try to establish that there are cases in which an ordinary material object exists intermittently. Afterwards there will be a few words about the consequences of acknowledging such cases, but what is of more interest, perhaps, is the route by which the conclusion is reached. When deciding among competing descriptions of the cases considered, I have tried to reduce to a minimum the role of intuitive judgement, and I have based several arguments on 'metaphysical principles'. These principles are (...)
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  25.  24
    Michael B. Burke (2000). The Staccato Run: A Contemporary Issue in the Zenonian Tradition. Modern Schoolman 78 (1):1-8.
    The “staccato run,” in which a runner stops infinitely often while running from one point to another, is a prototype of the “superfeat” (or "supertask”), that is, a feat involving the completion in a finite time of an infinite sequence of distinct, physically individuated acts. There is no widely accepted demonstration that superfeats are impossible logically, but I argue here, contra Grunbaüm, that they are impossible dynamically. Specifically, I show that the staccato run is excluded by Newton’s three laws of (...)
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  26.  64
    Michael B. Burke (1985). Spatial Analogues of 'Annihilation and Re-Creation'. Analysis 45 (1):24 - 29.
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  27.  24
    Michael B. Burke (1997). Persons and Bodies: How to Avoid the New Dualism. American Philosophical Quarterly 34 (4):457 - 467.
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  28.  97
    Michael B. Burke (2002). Objects and Persons. [REVIEW] Philosophical Review 111 (4):586-588.
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  29.  58
    Michael B. Burke (1996). Tibbles the Cat: A Modern Sophisma. Philosophical Studies 84 (1):63 - 74.
    In this paper, I offer a novel and conservative solution to the puzzle of Tibbles the cat. I do not criticize the existing solutions or the theories within which they are embedded. I am content to offer an alternative, one that relies on the recently resurgent doctrine of Aristotelian essentialism. My solution, unlike some of its competitors, is applicable to the full range of cases in which, as with Tib and Tibbles, there is the threat of coinciding objects. In section (...)
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  30.  25
    Michael B. Burke (1996). Sortal Essentialism and the Potentiality Principle. Review of Metaphysics 49 (3):491 - 514.
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  31.  73
    Michael B. Burke (1984). Hume and Edwards on 'Why is There Something Rather Than Nothing?'. Australasian Journal of Philosophy 62 (4):355–362.
    Suppose that five minutes ago, to our astonishment, a healthy, full-grown duck suddenly popped into existence on the table in front of us. Suppose further that there was no first moment at which the duck existed but rather a last moment, T, at which it had yet to exist. Then for each moment t at which the duck has existed, there is an explanation of why the duck existed at t: there was a moment t’ earlier than t but later (...)
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  32.  16
    Michael Burke & Christopher Hallinan (2008). Drugs, Sport, Anxiety and Foucauldian Governmentality. Sport, Ethics and Philosophy 2 (1):39 – 55.
    This paper1 uses concepts of anxiety and Foucauldian governmentality to investigate the ways that the discourses supporting the ban on performance-enhancing drugs in sport have been manipulated and broadened to treat this issue as a public policy and health issue rather than an example of rule violation in sport. Some effects of this expansion include the broadening of drug testing to include testing for recreational drugs, the intrusion of both central governments and scientific experts into the issue and the curtailment (...)
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  33.  28
    R. J. Burke & C. A. McKeen (1990). Mentoring in Organizations: Implications for Women. [REVIEW] Journal of Business Ethics 9 (4-5):317 - 332.
    This paper reviews the literature on the mentoring process in organizations and why mentoring can be critical to the career success of women managers and professionals. It examines some of the reasons why it is more difficult for women to find mentors than it is for men. Particular attention is paid to potential problems in cross-gender mentoring. A feminist perspective is then applied to the general notion of mentorships for women. The paper concludes with an examination of what organizations can (...)
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  34.  13
    Michael Burke (2004). What Would Happen If a 'Woman' Outpaced the Winner of the Gold Medal in the 'Men's' One Hundred Meters? Philosophy in the Contemporary World 11 (1):35-43.
    The separation of men’s and women’s competitions in the sporting world has been suggested as a necessary protection for female athletes against the superior athletic performances of male athletes. The comparison of the most elite performers in these two categories maintains the historical pattern of viewing male sport and the male athlete as the standard, and female sport and the female athlete as the inferior ‘other’. This paper argues for a transformative utilization of the separation of men’s and women’s sports (...)
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  35.  58
    R. Forsyth Donelson, H. O’Boyle Ernest & A. McDaniel Michael (2008). East Meets West: A Meta-Analytic Investigation of Cultural Variations in Idealism and Relativism. Journal of Business Ethics 83 (4).
    Ethics position theory (EPT) maintains that individuals’ personal moral philosophies influence their judgments, actions, and emotions in ethically intense situations. The theory, when describing these moral viewpoints, stresses two dimensions: idealism (concern for benign outcomes) and relativism (skepticism with regards to inviolate moral principles). Variations in idealism and relativism across countries were examined via a meta-analysis of studies that assessed these two aspects of moral thought using the ethics position questionnaire (EPQ; Forsyth, Journal of Personality and Social Psychology 39 , (...)
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  36.  27
    Michael B. Burke (1983). Essentialism and the Identity of Indiscernables. Philosophy Research Archives 9:223-243.
    The paper formulates and defends a version of the Identity of Indiscernibles and demonstrates that it entails a non-trivial version of the doctrine of essentialism.
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  37.  39
    Michael B. Burke (1987). Theodicy with a God of Limited Power: A Reply to McGrath. Analysis 47 (1):57 - 58.
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  38.  19
    Michael B. Burke (2000). The Impossibility of Superfeats. Southern Journal of Philosophy 38 (2):207-220.
    Is it logically possible to perform a "superfeat"? This is, is it logically possible to complete, in a finite time, an infinite sequence of distinct acts? In opposition to the received view, I argue that all superfeats have kinematic features that make them logically impossible.
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  39.  8
    Michael Burke (2001). Drug Taking, Bodybuilding and Sporting Women. Professional Ethics 9 (3/4):49-80.
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  40.  18
    Michael Burke & Dennis Hemphill, Philosophy of Sport.
    While philosophy of sport clings for life, sport in Austalasia has undergone a significant transformation since the early 1990s. Sport is now considered 'more than a game'. That is, elite, high-performance sport is now big business that is also perceived as a powerful instrument for the expression of national identity and pride. This has resulted in a growing scientific and manaagement focus in university level sport, exercise and physcial education related courses (McKay et al. 1990). This reflects a similar trend (...)
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  41.  7
    Douglas R. Burke (1997). Precipitous Towers of Normal Filters. Journal of Symbolic Logic 62 (3):741-754.
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  42.  15
    Michael B. Burke (1984). The Infinitistic Thesis. Southern Journal of Philosophy 22 (3):295-305.
  43.  9
    Henry R. Burke (1937). Reality and the Mind. New Scholasticism 11 (3):247-248.
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  44.  14
    Henry R. Burke (1936). Substance and Accident in the Philosophy of Descartes. New Scholasticism 10 (4):338-382.
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  45.  6
    Michael Burke (2001). The Changing Nature of Imperialism: The US as Author of the Asian Crisis of 1997. Historical Materialism 8 (1):49-88.
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  46.  3
    Henry R. Burke (1936). The Science of Correct Thinking. New Scholasticism 10 (1):71-72.
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  47.  7
    Henry R. Burke (1936). Sir Isaac Newton's Formal Conception of Scientific Method. New Scholasticism 10 (2):93-115.
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  48.  11
    Michael B. Burke (1996). NABER on Embryo Splitting. Kennedy Institute of Ethics Journal 6 (2):210-211.
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  49.  10
    J. Selgelid Michael, R. McLean Angela & Julian Savulescu Nimalan Arinaminpathy (2009). Infectious Disease Ethics: Limiting Liberty in Contexts of Contagion. Journal of Bioethical Inquiry 6 (2).
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  50.  7
    Maxim R. Burke (2002). Review: M. Holz, K. Steffens, E. Weitz, Introduction to Cardinal Arithmetic. [REVIEW] Bulletin of Symbolic Logic 8 (4):524-526.
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