Search results for 'Michael R. Burke' (try it on Scholar)

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  1. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  2. Cesar R. Torres, Jan Boxill, W. Miller Brown, Michael Burke, Nicholas Dixon, Randolf Feezell, Leslie Francis, Jeffrey Fry, Paul L. Gaffney & Mark Holowchak (2012). Associate Editor and Book Review Editor. Journal of the Philosophy of Sport 39 (2).
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  3. Michael Burke (forthcoming). Literary Reading. Cognition and Emotion: An Exploration of the Oceanic Mind/Michael Burke.− Ny: Routledge.
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  4.  10
    A. Michael (forthcoming). The Skeptic's Burke. Political Theory.
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  5.  2
    L. P. R. (1974). Marx and Burke: A Revisionist View. [REVIEW] Review of Metaphysics 27 (3):602-603.
  6. John P. Burke (2001). Michael Halberstam, Totalitarianism and the Modern Conception of Politics Reviewed By. Philosophy in Review 21 (2):118-120.
  7. Michael B. Burke (1994). Preserving the Principle of One Object to a Place: A Novel Account of the Relations Among Objects, Sorts, Sortals, and Persistence Conditions. Philosophy and Phenomenological Research 54 (3):591-624.
    The article provides a novel, conservative account of material constitution, one that employs sortal essentialism and a theory of dominant sortals. It avoids coinciding objects, temporal parts, relativizations of identity, mereological essentialism, anti-essentialism, denials of the reality of the objects of our ordinary ontology, and other radical departures from the metaphysic implicit in ordinary ways of thinking. Defenses of the account against important objections are found in Burke 1997, 2003, and 2004, as well as in the often neglected six (...)
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  8.  48
    Michael B. Burke (2003). Is My Head a Person? In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag 107-125.
    It is hard to see why the head and other brain-containing parts of persons are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought ways to avoid them, but by radical theories that abandon the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist but are neither (...)
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  9. Michael B. Burke (2004). Dion, Theon, and the Many-Thinkers Problem. Analysis 64 (283):242–250.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? Employing the doctrine of sortal essentialism, in Burke 1994 I defended a surprising position last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. This paper defends that position against objections by Stone, Carter, Olson, and others. Most notably, I offer here a novel, (...)
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  10.  4
    Maxim R. Burke (1991). Powers of the Ideal of Lebesgue Measure Zero Sets. Journal of Symbolic Logic 56 (1):103-107.
    We investigate the cofinality of the partial order N κ of functions from a regular cardinal κ into the ideal N of Lebesgue measure zero subsets of R. We show that when add(N) = κ and the covering lemma holds with respect to an inner model of GCH, then cf(N κ ) = max {cf(κ κ ), cf([ cf(N)] κ )}. We also give an example to show that the covering assumption cannot be removed.
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  11.  2
    Richard R. Burke (1995). Communicating with Students in Schools: Exercises in Motivation and School Discipline Through Rapport. Upa.
    Being able to communicate with students in schools is essential and critical. Richard Burke discusses the significance of communication and other issues in this integral work. In an innovative manner, Communicating With Students in Schools presents an extensive set of exercises for developing skills in communication, leading to better motivation, discipline, and rapport.
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  12.  16
    A. Bernardi Richard, R. Melton Michael, D. Roberts Scott & F. Bean David (2008). Fostering Ethics Research: An Analysis of the Accounting, Finance and Marketing Disciplines. Journal of Business Ethics 82 (1).
    This study compares the level of ethics research published in 25 business-ethics journals and the Top-40 journals for the accounting, finance, and marketing disciplines. This research documents an increasing level of ethics research in the accounting and marketing disciplines starting in 1992. While the level of finance doctorates reported by the Association to Advance Collegiate Schools of Business (AACSB) has increased at a higher rate (40.4%) than accounting (18.4%) and marketing (32.2%) since 1995, this increase has not been reflected in (...)
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  13.  15
    Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.
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  14.  5
    A. Bernardi Richard, B. Witek Michael & R. Melton Michael (2009). A Four-Country Study of the Associations Between Bribery and Unethical Actions. Journal of Business Ethics 84 (3).
    The purpose of this research is to extend prior research testing the premise that small deviations from ethical behavior lead to even larger deviations from ethical behavior. This study examines the association between a person’s willingness to bribe a police officer to avoid being issued a speeding ticket with their views on inappropriate behavior of corporate executives. Our sample of 528 participants comes from Colombia (90), Ecuador (70), South Africa (131) and the United States (237). As part of our data (...)
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  15.  1
    Paul R. Benjamin & Julian F. Burke (1994). Alternative mRNA Splicing of the FMRFamide Gene and its Role in Neuropeptidergic Signalling in a Defined Neural Network. Bioessays 16 (5):335-342.
  16. R. Baranwal & M. G. Burke (2005). Transmission Electron Microscopy of Oxide-Dispersion Strengthened Molybdenum: Effects of Irradiation on Material Microstructure. Philosophical Magazine 85 (4-7):519-531.
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  17. A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael (2011). A Theory of Ecological Gradients: A Framework for Aligning Data and Models. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press
     
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  18. R. J. Michael & R. L. Gayle (1996). Relationship Between Type Machiavellinism and Type A Personality and Ethical Orientation. Journal of Business Ethics 15:209-219.
     
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  19. G. H. R. Parkinson & T. E. Burke (1988). The Handbook of Western Philosophy. Monograph Collection (Matt - Pseudo).
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  20. Michael B. Burke (1994). Dion and Theon: An Essentialist Solution to an Ancient Puzzle. Journal of Philosophy 91 (3):129-139.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? Employing the doctrine of sortal essentialism, I defend a surprising answer last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes.
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  21. Michael B. Burke (1997). Coinciding Objects: Reply to Lowe and Denkel. Analysis 57 (1):11–18.
  22.  69
    Michael B. Burke (1980). Cohabitation, Stuff and Intermittent Existence. Mind 89 (355):391-405.
    I will try to establish that there are cases in which an ordinary material object exists intermittently. Afterwards there will be a few words about the consequences of acknowledging such cases, but what is of more interest, perhaps, is the route by which the conclusion is reached. When deciding among competing descriptions of the cases considered, I have tried to reduce to a minimum the role of intuitive judgement, and I have based several arguments on 'metaphysical principles'. These principles are (...)
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  23.  61
    Michael B. Burke (1996). Tibbles the Cat: A Modern Sophisma. Philosophical Studies 84 (1):63 - 74.
    In this paper, I offer a novel and conservative solution to the puzzle of Tibbles the cat. I do not criticize the existing solutions or the theories within which they are embedded. I am content to offer an alternative, one that relies on the recently resurgent doctrine of Aristotelian essentialism. My solution, unlike some of its competitors, is applicable to the full range of cases in which, as with Tib and Tibbles, there is the threat of coinciding objects. In section (...)
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  24.  75
    Michael B. Burke (1984). Hume and Edwards on 'Why is There Something Rather Than Nothing?'. Australasian Journal of Philosophy 62 (4):355–362.
    Suppose that five minutes ago, to our astonishment, a healthy, full-grown duck suddenly popped into existence on the table in front of us. Suppose further that there was no first moment at which the duck existed but rather a last moment, T, at which it had yet to exist. Then for each moment t at which the duck has existed, there is an explanation of why the duck existed at t: there was a moment t’ earlier than t but later (...)
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  25.  16
    Michael Burke & Christopher Hallinan (2008). Drugs, Sport, Anxiety and Foucauldian Governmentality. Sport, Ethics and Philosophy 2 (1):39 – 55.
    This paper1 uses concepts of anxiety and Foucauldian governmentality to investigate the ways that the discourses supporting the ban on performance-enhancing drugs in sport have been manipulated and broadened to treat this issue as a public policy and health issue rather than an example of rule violation in sport. Some effects of this expansion include the broadening of drug testing to include testing for recreational drugs, the intrusion of both central governments and scientific experts into the issue and the curtailment (...)
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  26.  32
    R. J. Burke & C. A. McKeen (1990). Mentoring in Organizations: Implications for Women. [REVIEW] Journal of Business Ethics 9 (4-5):317 - 332.
    This paper reviews the literature on the mentoring process in organizations and why mentoring can be critical to the career success of women managers and professionals. It examines some of the reasons why it is more difficult for women to find mentors than it is for men. Particular attention is paid to potential problems in cross-gender mentoring. A feminist perspective is then applied to the general notion of mentorships for women. The paper concludes with an examination of what organizations can (...)
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  27.  7
    Douglas R. Burke (1997). Precipitous Towers of Normal Filters. Journal of Symbolic Logic 62 (3):741-754.
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  28.  11
    Michael B. Burke (1996). NABER on Embryo Splitting. Kennedy Institute of Ethics Journal 6 (2):210-211.
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  29.  8
    R. J. Burke & D. Mikalachki (1990). The Women in Management Research Program at the National Centre for Management Research and Development. Journal of Business Ethics 9 (4-5):447 - 453.
    NCMRD initiated the Women in Management Research Program in January 1988. One of the objectives of the program is to help managers and policy makers deal with issues arising from women's increased participation in managerial and professional jobs backing research to help arrive at solutions to the problems being encountered both by institutions and by women themselves. Significant research funds have been raised from the private sector and ten projects have been funded to date. This article describes the early development (...)
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  30.  7
    Karl Hefty (2012). Book Review: Jeffrey Hanson and Michael R. Kelly, Eds. Michel Henry: The Affects of Thought. [REVIEW] Journal of French and Francophone Philosophy 20 (2):203-207.
    A review of Jeffrey Hanson and Michael R. Kelly, eds., Michel Henry: The Affects of Thought (London: Continuum, 2012), 177 pp.
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  31.  1
    Michael R. Depaul (1981). The Rationality of Belief in God: MICHAEL R. DEPAUL. Religious Studies 17 (3):343-356.
    In the introduction to his account of the debate concerning religion between Cleanthes, Philo and Demea, Pamphilus remarks that ‘reasonable men may be allowed to differ where no one can reasonably be positive’. Pamphilus goes on to suggest that natural theology is an area that abounds with issues about which ‘no one can reasonably be positive’. Assuming that the beliefs of reasonable men are themselves reasonable, Pamphilus can be interpreted as holding that If no one is reasonably positive that the (...)
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  32.  2
    Michael L. Raposa (2016). Pragmatism and the Philosophy of Religion by Michael R. Slater. American Journal of Theology and Philosophy 37 (2):174-179.
    This new book by Michael Slater significantly extends the argument articulated in his earlier study of William James on Ethics and Faith, also published by Cambridge University Press. Slater was committed there as here to demonstrating the compatibility of pragmatism with some form of metaphysical realism. There as here he was interested in showing the affinities between James’s thought and certain ideas developed by contemporary analytical philosophers of religion. In Pragmatism and the Philosophy of Religion, however, the scope of (...)
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  33.  4
    Jacob L. Goodson (2013). William James on Ethics and Faith by Michael R. Slater (Review). American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  34.  1
    Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
    Although Michael Kelly, in his article, “On the Mind’s Pronouncement of Time” (Proceedings of the ACPA 78 [2005]: 247–62), is correct to maintain that Augustine and Husserl share a common conception of time-consciousness, I argue that the similarity does not lie where he thinks nor is it restricted to Husserl’s early period. Instead I locate the source of this commonality in a shared response to a particular Platonic problematic, which I find expressed at Parmenides 151e–152e. This essay shows how (...)
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  35. Harry R. Lewis (1983). ΠGarey Michael R. And Johnson David S.. Computers and Intractability. A Guide to the Theory of NP-Completeness. W. H. Freeman and Company, San Francisco 1979, X + 338 Pp. [REVIEW] Journal of Symbolic Logic 48 (2):498-500.
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  36. Harry R. Lewis (1983). Review: Michael R. Garey, David S. Johnson, Computers and Intractability. A Guide to the Theory of NP-Completeness. [REVIEW] Journal of Symbolic Logic 48 (2):498-500.
     
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  37. R. Nola (2001). Time for Science Education: How Teaching the History and Philosophy of Pendulum Motion Can Contribute to Science Literacy (Michael R. Matthews). Educational Philosophy and Theory 33 (3/4):427-430.
     
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  38.  7
    Martyn Oliver (2007). Review of R. Michael Feener, Islam in World Cultures: Comparative Perspectives. [REVIEW] Sophia 46 (3):317-319.
    Keywords Islam - Comparative religion - Culture - Fundamentalism R. MICHAEL FEENER, ed., Islam in World Cultures: Comparative Perspectives. Oxford, UK: ABC-CLIO, 2004, 387pp., ISBN: 978-1576075166, hb.
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  39. R. M. Sainsbury & Michael Tye (2011). I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts. Aristotelian Society Supplementary Volume 85 (1):101-124.
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  40. Catherine Wilson (1990). Michael R. Matthews, Ed., The Scientific Background to Modern Philosophy Reviewed By. Philosophy in Review 10 (6):243-244.
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  41.  3
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  42.  32
    William Cornwell (1997). Where Ethics and Epistemology Meet: Michael R. DePaul's Balance and Refinement. [REVIEW] Journal of Value Inquiry 31 (3):399-406.
  43.  2
    Carol J. Pierce Colfer (2015). Michael R. Dove and Daniel M. Kammen: Science, Society and the Environment: Applying Anthropology and Physics to Sustainability. Agriculture and Human Values 32 (4):801-802.
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  44.  7
    J. Aaron Simmons (2013). Review of Calvin O. Schrag, Reflections on the Religious, the Ethical, and the Political, Ed. Michael R. Paradiso-Michau. [REVIEW] Sophia 52 (3):557-559.
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  45.  3
    Faye Marie Getz (1985). Linda E. Voigts and Michael R. McVaugh, Eds., A Latin Technical Phlebotomy and Its Middle English Translation. (Transactions, 74/2.) Philadelphia: American Philosophical Society, 1984. Paper. Pp. 66; 3 Black-and-White Facsimile Plates. $10. [REVIEW] Speculum 60 (4):1030-1032.
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  46.  22
    Makoto Kanazawa (2004). Computational Approaches to Language Acquisition, Michael R. Brent, Ed. Journal of Logic, Language and Information 13 (3):377-379.
  47.  6
    Epistemic Virtue (1988). Michael R. DePaul. Journal of Philosophy 85 (3).
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  48.  5
    Keith Ansell-Pearson (2012). Bergson and Phenomenology, Edited by Michael R.Kelly. Basingstoke: Palgrave Macmillan, 2010, Xii + 277 Pp. ISBN 978-0-230-20238-2 Hb £55.00. [REVIEW] European Journal of Philosophy 20 (4):640-644.
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  49.  12
    Alexandre Lefebvre (2011). Review of Michael R. Kelly (Ed.), Bergson and Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2011 (6).
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  50.  9
    Richmond H. Thomason (1979). Michael R. Bennett 1943 - 1979. Proceedings and Addresses of the American Philosophical Association 52 (6):835 - 836.
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