Search results for 'Michael R. Sheehy' (try it on Scholar)

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  1.  8
    Michael R. Sheehy (2005). Severing the Source of Fear: Contemplative Dynamics of the Tibetan Buddhist GCod Tradition. Contemporary Buddhism 6 (1):37-52.
    Asking ?What is the nature of fear??, ?How is it that fear and terror are amenable to being ?severed? or ?transcended???, and ?Why would it be advantageous to ?sever? fear??, this paper investigates the act of cutting-through fear via the Tibetan Buddhist meditative tradition known as ?gCod? (?chöd?). Through examining Mahayana philosophical notions of self and phenomena, as well as the psychological implications of subject-object reification at the heart of gCod, we elaborate on the interior cognitive and emotional dynamics of (...)
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  2.  1
    R. Blake Michael (1983). Women of the Śūnyasaṃpādane: Housewives and Saints in VīraśaivismWomen of the Sunyasampadane: Housewives and Saints in Virasaivism. Journal of the American Oriental Society 103 (2):361.
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  3.  15
    Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.
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  4. A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael (2011). A Theory of Ecological Gradients: A Framework for Aligning Data and Models. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press
     
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  5. R. J. Michael & R. L. Gayle (1996). Relationship Between Type Machiavellinism and Type A Personality and Ethical Orientation. Journal of Business Ethics 15:209-219.
     
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  6.  7
    Karl Hefty (2012). Book Review: Jeffrey Hanson and Michael R. Kelly, Eds. Michel Henry: The Affects of Thought. [REVIEW] Journal of French and Francophone Philosophy 20 (2):203-207.
    A review of Jeffrey Hanson and Michael R. Kelly, eds., Michel Henry: The Affects of Thought (London: Continuum, 2012), 177 pp.
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  7.  1
    Michael R. Depaul (1981). The Rationality of Belief in God: MICHAEL R. DEPAUL. Religious Studies 17 (3):343-356.
    In the introduction to his account of the debate concerning religion between Cleanthes, Philo and Demea, Pamphilus remarks that ‘reasonable men may be allowed to differ where no one can reasonably be positive’. Pamphilus goes on to suggest that natural theology is an area that abounds with issues about which ‘no one can reasonably be positive’. Assuming that the beliefs of reasonable men are themselves reasonable, Pamphilus can be interpreted as holding that If no one is reasonably positive that the (...)
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  8.  3
    Michael L. Raposa (2016). Pragmatism and the Philosophy of Religion by Michael R. Slater. American Journal of Theology and Philosophy 37 (2):174-179.
    This new book by Michael Slater significantly extends the argument articulated in his earlier study of William James on Ethics and Faith, also published by Cambridge University Press. Slater was committed there as here to demonstrating the compatibility of pragmatism with some form of metaphysical realism. There as here he was interested in showing the affinities between James’s thought and certain ideas developed by contemporary analytical philosophers of religion. In Pragmatism and the Philosophy of Religion, however, the scope of (...)
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  9.  16
    Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
    Although Michael Kelly, in his article, “On the Mind’s Pronouncement of Time” (Proceedings of the ACPA 78 [2005]: 247–62), is correct to maintain that Augustine and Husserl share a common conception of time-consciousness, I argue that the similarity does not lie where he thinks nor is it restricted to Husserl’s early period. Instead I locate the source of this commonality in a shared response to a particular Platonic problematic, which I find expressed at Parmenides 151e–152e. This essay shows how (...)
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  10.  4
    Jacob L. Goodson (2013). William James on Ethics and Faith by Michael R. Slater (Review). American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  11. Harry R. Lewis (1983). ΠGarey Michael R. And Johnson David S.. Computers and Intractability. A Guide to the Theory of NP-Completeness. W. H. Freeman and Company, San Francisco 1979, X + 338 Pp. [REVIEW] Journal of Symbolic Logic 48 (2):498-500.
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  12. Harry R. Lewis (1983). Review: Michael R. Garey, David S. Johnson, Computers and Intractability. A Guide to the Theory of NP-Completeness. [REVIEW] Journal of Symbolic Logic 48 (2):498-500.
     
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  13. R. Nola (2001). Time for Science Education: How Teaching the History and Philosophy of Pendulum Motion Can Contribute to Science Literacy (Michael R. Matthews). Educational Philosophy and Theory 33 (3/4):427-430.
     
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  14.  2
    R. M. Sainsbury & Michael Tye (2011). I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts. Aristotelian Society Supplementary Volume 85 (1):101-124.
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  15.  7
    Martyn Oliver (2007). Review of R. Michael Feener, Islam in World Cultures: Comparative Perspectives. [REVIEW] Sophia 46 (3):317-319.
    Keywords Islam - Comparative religion - Culture - Fundamentalism R. MICHAEL FEENER, ed., Islam in World Cultures: Comparative Perspectives. Oxford, UK: ABC-CLIO, 2004, 387pp., ISBN: 978-1576075166, hb.
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  16. Catherine Wilson (1990). Michael R. Matthews, Ed., The Scientific Background to Modern Philosophy Reviewed By. Philosophy in Review 10 (6):243-244.
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  17.  19
    James McGlone (2008). Georges Bernanos: The Theological Source of His Art, by Michael R. Tobin. The Chesterton Review 34 (3/4):626-630.
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  18.  4
    Carol J. Pierce Colfer (2015). Michael R. Dove and Daniel M. Kammen: Science, Society and the Environment: Applying Anthropology and Physics to Sustainability. Agriculture and Human Values 32 (4):801-802.
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  19.  34
    William Cornwell (1997). Where Ethics and Epistemology Meet: Michael R. DePaul's Balance and Refinement. [REVIEW] Journal of Value Inquiry 31 (3):399-406.
  20.  3
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  21.  22
    Makoto Kanazawa (2004). Computational Approaches to Language Acquisition, Michael R. Brent, Ed. Journal of Logic, Language and Information 13 (3):377-379.
  22.  7
    Epistemic Virtue (1988). Michael R. DePaul. Journal of Philosophy 85 (3).
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  23.  7
    J. Aaron Simmons (2013). Review of Calvin O. Schrag, Reflections on the Religious, the Ethical, and the Political, Ed. Michael R. Paradiso-Michau. [REVIEW] Sophia 52 (3):557-559.
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  24.  6
    Keith Ansell-Pearson (2012). Bergson and Phenomenology, Edited by Michael R.Kelly. Basingstoke: Palgrave Macmillan, 2010, Xii + 277 Pp. ISBN 978-0-230-20238-2 Hb £55.00. [REVIEW] European Journal of Philosophy 20 (4):640-644.
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  25.  3
    Faye Marie Getz (1985). Linda E. Voigts and Michael R. McVaugh, Eds., A Latin Technical Phlebotomy and Its Middle English Translation. (Transactions, 74/2.) Philadelphia: American Philosophical Society, 1984. Paper. Pp. 66; 3 Black-and-White Facsimile Plates. $10. [REVIEW] Speculum 60 (4):1030-1032.
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  26.  12
    Alexandre Lefebvre (2011). Review of Michael R. Kelly (Ed.), Bergson and Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2011 (6).
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  27.  10
    Richmond H. Thomason (1979). Michael R. Bennett 1943 - 1979. Proceedings and Addresses of the American Philosophical Association 52 (6):835 - 836.
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  28.  11
    John Wilkins (1986). Michael R. Halleran: Stagecraft in Euripides. Pp. Ix+127. London: Croom Helm, 1985. £15.95. The Classical Review 36 (02):305-307.
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  29.  12
    Lawrence A. Shapiro (2000). Michael R. W. Dawson, Understanding Cognitive Science. Minds and Machines 10 (3):440-444.
  30.  5
    Mark Timmons (1995). Book Review:Balance and Refinement: Beyond Coherence Methods of Moral Inquiry. Michael R. DePaul. [REVIEW] Ethics 105 (3):651-.
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  31.  2
    Phillip Frank & Niels Bohr (1986). Michael R. Gardner. In Robert G. Colodny (ed.), From Quarks to Quasars: Philosophical Problems of Modern Physics. University of Pittsburgh Press 203.
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  32.  2
    Joao P. Martins (1990). Review: Michael R. Genesereth, Nils J. Nilsson, Logical Foundations of Artificial Intelligence. [REVIEW] Journal of Symbolic Logic 55 (3):1304-1307.
  33.  4
    Ellen Kappy Suckiel (2010). Review of Michael R. Slater, William James on Ethics and Faith. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  34.  1
    João P. Martins (1990). Genesereth Michael R. And Nilsson Nils J.. Logical Foundations of Artificial Intelligence. Morgan Kaufmann Publishers, Los Altos, Calif., 1987, Xviii+ 405 Pp. [REVIEW] Journal of Symbolic Logic 55 (3):1304-1307.
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  35. Pnina G. Abir-Am (2015). Oren Harman; Michael R. Dietrich .Outsider Scientists: Routes to Innovation in Biology. Xi + 374 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2013. $35. [REVIEW] Isis 106 (2):492-494.
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  36. Jon Agar (2010). Erwin Tomash; Michael R. Williams.The Erwin Tomash Library on the History of Computing: An Annotated and Illustrated Catalog. 3 Volumes. X + 1,572 Pp., Illus., Bibl., Indexes. Privately Printed, 2009. $600. [REVIEW] Isis 101 (3):637-639.
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  37. Dominic Berry (2015). Oren Harman and Michael R. Dietrich , Outsider Scientists: Routes to Innovation in Biology. Chicago and London: The University of Chicago Press, 2013. Pp. Ix + 374. ISBN 978-0-226-07840-3. £24.50. [REVIEW] British Journal for the History of Science 48 (2):378-380.
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  38. Robert I. Burns (1992). Medical Licensing and Learning in Fourteenth-Century Valencia.Luis García-Ballester Michael R. McVaugh Agustín Rubio-Vela. Speculum 67 (3):673-674.
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  39. Fabio Cavalli (2012). Arnold of Villanova.Tractatus de Humido Radicali. Edited by Michael R. McVaugh. Preface and Commentary by Chiara Crisciani and Giovanna Ferrari. 636 Pp., Bibl., Indexes. Barcelona: Universitat de Barcelona, 2010. €40. [REVIEW] Isis 103 (3):583-583.
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  40. H. Collins (1981). The Elusive Science: Origins of Experimental Psychical Research by Seymour H. Mauskopf; Michael R. McVaugh. [REVIEW] Isis: A Journal of the History of Science 72:670-671.
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  41. H. M. Collins (1981). The Elusive Science: Origins of Experimental Psychical ResearchSeymour H. Mauskopf Michael R. McVaugh. Isis 72 (4):670-671.
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  42. İ Walter de Gruyter (1991). Michael R. Jackson. Semiotica 85:41.
     
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  43. Luke Demaitre (1995). Medicine Before the Plague: Practitioners and Their Patients in the Crown of Aragon, 1285-1345.Michael R. McVaugh. Speculum 70 (3):660-662.
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  44. Luke Demaitre (1995). Michael R. McVaugh, Medicine Before the Plague: Practitioners and Their Patients in the Crown of Aragon, 1285–1345.(Cambridge History of Medicine.) Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xvi, 280; Tables and Map. $59.95. [REVIEW] Speculum 70 (3):660-662.
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  45. M. Dumper (2006). Records of Dispossession: Palestinian Refugee Property and the Arab-Israeli Conflict * By MICHAEL R. FISCHBACH , Xxviii, 467 Pp. HB 26.50. ISBN 0-231-12978-5. [REVIEW] Journal of Islamic Studies 17 (2):224-225.
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  46. Steven French (2012). Hans Ulrich Gumbrecht; Robert Pogue Harrison; Michael R. Hendrickson; Robert B. Laughlin.What Is Life? The Intellectual Pertinence of Erwin Schrödinger. Ix + 145 Pp., Bibl. Stanford, Calif.: Stanford University Press, 2011. $18.95. [REVIEW] Isis 103 (1):191-191.
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  47. Richard Gale (2011). William James On Ethics And Faith By Michael R. Slater. Cambridge University Press, 2009. 247 Pgs. $93. William James Studies 7:36-46.
     
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  48. Faye Marie Getz (1985). A Latin Technical Phlebotomy and Its Middle English TranslationLinda E. Voigts Michael R. McVaugh. Speculum 60 (4):1030-1032.
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  49. Charles C. Gillispie (2011). Michael R. Lynn, The Sublime Invention: Ballooning in Europe, 1783–1820. London: Pickering and Chatto, 2010. Pp. Ix+240. ISBN 978-1-84893-016-2. £60.00. [REVIEW] British Journal for the History of Science 44 (1):130-131.
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  50. J. Grieve (2001). Proust, the Body and Literary Form. By Michael R. Finn. The European Legacy 6 (3):397-397.
     
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