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Profile: Michael Roberts (University of Birmingham)
Profile: Michael Roberts
  1.  7
    Robert L. Goldstone & Michael E. Roberts (2006). Self‐Organized Trail Systems in Groups of Humans. Complexity 11 (6):43-50.
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  2.  12
    Michael Roberts (1993). Politics of Internet. Semiotics:90-98.
  3. Andrew Brown, Steve Fleetwood & Michael Roberts (2002). Critical Realism and Marxism.
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  4. Ashley Gearhardt, Michael Roberts & Marice Ashe (2013). If Sugar Is Addictive…What Does It Mean for the Law? Journal of Law, Medicine & Ethics 41 (s1):46-49.
    Newly emerging links between sugar and addiction raise challenging issues for public health policy. What was once a naturally occurring food ingredient is now a highly concentrated food additive. If foods containing artificially high levels of sugar are capable of triggering addictive behaviors, how should policymakers respond? What regulatory steps would be suitable and practical? This paper explores the concept and definition of addiction and presents evidence of the addictive potential of sugar. It also explores the legal implications if sufficient (...)
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  5. Ashley Gearhardt, Michael Roberts & Marice Ashe (2013). If Sugar Is Addictive…What Does It Mean for the Law? Journal of Law, Medicine and Ethics 41:46-49.
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  6.  6
    Michael Roberts (1992). The Cognitive Growth of Moral Judgment as Interpretation. Semiotics:229-234.
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  7.  10
    Michael Roberts (2001). Rome Personified, Rome Epitomized: Representations of Rome in the Poetry of the Early Fifth Century. American Journal of Philology 122 (4):533-565.
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  8.  11
    Michael Roberts (2000). CLAUDIAN'S CRAFT K. S. Ahlschweig: Beobachtungen zur poetischen Technik und dichterischen Kunst des Claudius Claudianus, besonders in seinem Werk De raptu Proserpinae. Pp. xiv + 312. Frankfurt am Main, etc.: Peter Lang, 1998. Paper, DM 36. ISBN: 3-631-32703-X. [REVIEW] The Classical Review 50 (01):61-.
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  9.  4
    Michael Roberts (1992). The Cognitive Growth of Moral Judgment as Interpretation. Semiotics:229-234.
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  10.  3
    Michael Roberts (2002). Literature and power F. E. consolino (ed.): Letteratura E propaganda nell'occidente latino da Augusto ai regni romanobarbarici . Pp. 227. Rome: L'erma di bretschneider, 2000. Cased. Isbn: 88-8265-094-. [REVIEW] The Classical Review 52 (01):85-.
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  11.  3
    Michael Roberts (1992). Joaquin Martinez Pizarro, A Rhetoric of the Scene: Dramatic Narrative in the Early Middle Ages. Toronto, Buffalo, and London: University of Toronto Press, 1989. Pp. Viii, 279. $40. [REVIEW] Speculum 67 (4):1029-1030.
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  12.  3
    H. Butterfield & Michael Roberts (1950). British Society. History of Science 1 (3).
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  13.  1
    Michael Roberts (1992). A Rhetoric Of The Scene: Dramatic Narrative In The Early Middle Ages. [REVIEW] Speculum 67 (4):1029-1030.
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  14.  6
    Michael Roberts (2000). F. Felgentreu: Claudians praefationes. Bedingungen, Beschreibungen und Wirkungen einer poetischen Kleinform . Pp. ix + 263. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. ISBN: 3-519-07679-. [REVIEW] The Classical Review 50 (02):604-.
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  15.  2
    Michael Roberts (2003). Francesco Stella, Poesia E Teologia, 1: L'Occidente Latino Tra IV E VIII Secolo. Milan: Jaca Book, 2001. Paper. Pp. 190. €14.46. [REVIEW] Speculum 78 (2):605-607.
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  16.  5
    Michael C. Roberts & Lisa M. Buckloh (1995). Five Points and a Lament About Range and Cotton's "Reports of Assent and Permission in Research with Children: Illustrations and Suggestions". Ethics and Behavior 5 (4):333 – 344.
    This comment responds to an article by Range and Cotton (1995) on reporting of parental permission and child assent procedures in published articles for 4 psychology journals. Issue is taken with the assumptions, methodology, interpretations, and implications of listing researchers in the Range and Cotton article. There is no evidence researchers failed in their ethical obligations or that children were put at risk. Reporting permission/assent in publications is not an ethical requirement. Listing researchers as "failing" to do something not part (...)
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  17.  1
    Mark H. Thelen, Stephen J. Dollinger, Michael C. Roberts & T. John Akamatsu (1975). Model Consequences and Model Affect: Their Effects on Imitation. Bulletin of the Psychonomic Society 6 (5):478-480.
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  18. Michael Roberts (2003). Creationism and Scriptural Geology, 1817–1857. [REVIEW] British Journal for the History of Science 36 (4):483-485.
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  19. Michael Roberts (1996). Darwin at Llanymynech: The Evolution of a Geologist. British Journal for the History of Science 29 (4):469-478.
    1831 was a momentous year for Charles Darwin. He passed his BA examination on 22 January, stayed up in Cambridge for two further terms and returned to The Mount, his home in Shrewsbury, in mid-June. On 6 August he left Shrewsbury with Adam Sedgwick for a geological field trip to North Wales, and after his lone traverse over the Harlech Dome returned to The Mount on Monday 29 August to find letters from John Stevens Henslow and George Peacock inviting him (...)
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  20. Michael B. Roberts (2008). Evangelicals and Science. Greenwood Press.
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  21. Michael Roberts (2005). From Genesis to Genetics: The Case of Evolution and Creationism. [REVIEW] British Journal for the History of Science 38 (4):494-495.
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  22. Michael Roberts (2005). JOHN A. MOORE, From Genesis to Genetics: The Case of Evolution and Creationism. Berkeley, Los Angeles and London: University of California Press, 2002. Pp. Xvi+223. ISBN 0-520-22441-8. £19.95, $27.50. [REVIEW] British Journal for the History of Science 38 (4):494.
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  23. Michael B. Roberts (2003). JOHN M. LYNCH , Creationism and Scriptural Geology, 18171857. Bristol: Thoemmes Press, 2002. Pp. Xxiv+2994. ISBN 1-85506-928-8. 595.00. [REVIEW] British Journal for the History of Science 36 (4):483-485.
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  24. Michael Roberts (1995). Martin meets Maximus: the meaning of a late Roman banquet. Revue d' Etudes Augustiniennes Et Patristiques 41 (1):91-112.
    Cette étude traite des réponses poétiques apportées par Paulin de Périgueux et Venance Fortunat à un passage très célèbre de la Vie de saint Martin composée par Sulpice Sévère, à savoir sa description du banquet du saint avec l'empereur Maximus. Chacun des poètes amplifie cette version sur la base d'autres traditions littéraires. Paulin exploite une tradition satirique alors que Venance se réfère à une source toute différente. L'A. ici montre comment ces points de départ fructifient chez l'un et l'autre poètes (...)
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  25. Michael J. Roberts (2008). Poetry and Hymnography (1): Christian Latin Poetry. In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. OUP Oxford
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  26. Michael Roberts (2003). Poesia E Teologia, 1: L'Occidente Latino Tra IV E VIII secoloFrancesco Stella. Speculum 78 (2):605-607.
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  27. Michael Roberts (1938). T. E. Hulme. New York,Haskell House.
  28. Michael Roberts (1982). T.E. Hulme. Carcanet New Press.
     
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  29. Michael Roberts (1937). The Modern Mind. Freeport, N.Y.,Books for Libraries Press.
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  30. Michael Roberts (2015). Thomas Piketty and the Search for R. Historical Materialism 23 (1):86-105.
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  31. Michael Roberts (forthcoming). The Revolt of Boudicca (Tacitus, Annals 14.29-39) and the Assertion of Libertas in Neronian Rome. American Journal of Philology.
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  32. Michael Roberts (1941). The Recovery of the West. Faber and Faber.
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  33. J. H. R. & Michael Roberts (1938). The Modern Mind. Journal of Philosophy 35 (4):104.
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